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Diocles of Carystus (4th century BCE), also known as "the younger Hippocrates", was one of the most prominent medical authorities in antiquity. He wrote extensively on a wide range of areas such as anatomy, physiology, pathology, therapeutics, embryology, gynaecology, dietetics, foods and poisons. In his writings, he betrays strong philosophical influence, and his views present striking connections with the Hippocratic Corpus, Plato, Aristotle and Theophrastus. The study of Diocles' ideas has long been hampered by the absence of a reliable collection of the remaining evidence. This book presents and discusses all the fragments and testimonies to Diocles' views. Following on from the first volume, which presented the Greek, Latin and Arabic sources with facing English translation, the second volume provides a commentary on the fragments and places them in their intellectual context.
Diocles of Carystus in Euboea, known to Athenians as `the younger Hippocrates', practised medicine in the 4th century BC. His copious texts, which combined practical, theoretical and philosophical approaches, were studied and copied throughout Antiquity and the Middle Ages. This volume provides the Greek, Latin and Arabic texts, with facing translation, of over 241 fragments which reflect Dicoles' varied interests in medicine and nature. The second colume contains a commentary and discussion.
In earlier scholarship, the late antique medical compilations of Oribasius of Pergamon, Aetius of Amida and Paul of Aegina were rather neglected and were believed to add nothing new themselves to what Galen, in particular, had to say. By now, scholarship has undergone a positive change in attitude towards these authors and their works. This book contributes to this modern picture of late antiquity as a vibrant and fascinating period through close analysis of the work of Aetius of Amida (6th century CE). It offers the very first modern translation of chapters 1–10 of the sixth book of Aetius’ Libri medicinales as well as a detailed commentary on these chapters. Together with an extensive introduction it thus makes Aetius’ treatise accessible to a wider audience and takes into account Aetius’ craft as a compiler by analyzing his literary and compilation techniques. Book 6 of Aetius’ compilation is especially interesting because it deals with diseases of the brain and thus also discusses mental illnesses such as phrenitis, melancholia or mania. Therefore, this volume also sheds light on the treatment of brain diseases in late antiquity and furthers our understanding of the history of mental disorders in ancient medical texts.
Diocles of Carystus (4th century BCE), also known as "the younger Hippocrates", was one of the most prominent medical authorities in antiquity. He wrote extensively on a wide range of areas such as anatomy, physiology, pathology, therapeutics, embryology, gynaecology, dietetics, foods and poisons. In his writings, he betrays strong philosophical influence, and his views present striking connections with the Hippocratic Corpus, Plato, Aristotle and Theophrastus. The study of Diocles' ideas has long been hampered by the absence of a reliable collection of the remaining evidence. This book presents and discusses all the fragments and testimonies to Diocles' views. The first volume presents the Greek, Latin and Arabic sources with facing English translation. The second volume (publication April 2001) provides a commentary on the fragments and places them in their intellectual context.
Volume 16 of Transaction's acclaimed Rutgers University Studies in Classical Humanities series, continues the work of Project Theophrastus on the School of Aristotle. The subject of this volume is Strato of Lampsacus in Mysia on the Hellespont. Strato was the third head of the Peripatetic School after Aristotle and Theophrastus. He succeeded the latter in c. 286 BCE and was in turn succeeded by Lyco of Troas in c. 268. Diogenes Laertius describes Strato as a distinguished person who became known as "the physicist," because more than anyone else he devoted himself to the careful study of nature. Strato's concern with the physical world is well attested by the titles of his books: On the Void, On the Heaven, and On the Wind. His other books point to a keen interest in human physiology, animal life and diseases. But it would be a mistake to think that Strato was uninterested in other areas of philosophic concern. Indeed, he wrote works on logic, first principles, theology, politics and ethics. None of this work survives intact, but the reports that have come down to us reveal much of present-day interest. Included is a new and complete edition of the ancient sources, together with a critical apparatus to the ancient texts, an English translation, and notes to the translation.
This text by Philoponus, the sixth-century commentator on Aristotle, is notable for its informative introduction to psychology, which tells us the views of Philoponus, of his teacher and of later Neoplatonists on our psychological capacities and on mind-body relations. There is an unusual account of how reason can infer a universally valid conclusion from a single instance, and there are inherited views on the roles of intellect and perception in concept formation, and on the human ability to make reasoned decisions, celebrated by Aristotle, but here downgraded. Philoponus attacks Galen's view that psychological capacities follow, or result from, bodily chemistry; they merely supervene on that and can be counteracted. He has benefited from Galen's knowledge of the brain and nerves, but also propounds the Neoplatonist belief in tenuous bodies which after death support our irrational souls temporarily, or our reason eternally.
Diocles of Carystus (4th century BCE), also known as the younger Hippocrates", was one of the most prominent medical authorities in antiquity. He wrote extensively on a wide range of areas such as anatomy, physiology, pathology, therapeutics, embryology, gynaecology, dietetics, foods and poisons. In his writings, he betrays strong philosophical influence, and his views present striking connections with the Hippocratic Corpus, Plato, Aristotle and Theophrastus. The study of Diocles' ideas has long been hampered by the absence of a reliable collection of the remaining evidence. This book presents and discusses all the fragments and testimonies to Diocles' views. The first volume presents the Greek, Latin and Arabic sources with facing English translation. The second volume (publication April 2001) provides a commentary on the fragments and places them in their intellectual context."
The Problemata physica is the third longest work in the corpus Aristotelicum, but among the least studied. It consists of 38 books, over 900 chapters, covering a vast range of subjects, including medicine and music, sex and salt water, fatigue and fruit, animals and astronomy, moderation and malodorous things, wind and wine, bruises and barley, voice and virtue. Aristotelian Problemata Physica: Philosophical and Scientific Investigations consists of 21 essays by scholars of ancient Greek philosophy and science. These essays shed light on this mysterious work, providing insights into the nature of philosophical and scientific inquiry in the Lyceum during Aristotle’s life and especially in the years following his death.
Forms, Souls, and Embryos allows readers coming from different backgrounds to appreciate the depth and originality with which the Neoplatonists engaged with and responded to a number of philosophical questions central to human reproduction, including: What is the causal explanation of the embryo’s formation? How and to what extent are Platonic Forms involved? In what sense is a fetus ‘alive,’ and when does it become a human being? Where does the embryo’s soul come from, and how is it connected to its body? This is the first full-length study in English of this fascinating subject, and is a must-read for anyone interested in Neoplatonism or the history of medicine and embryology.
In Galen’s Theory of Black Bile: Hippocratic Tradition, Manipulation, Innovation Keith Stewart investigates Galen’s writing on black bile to explain health and disease and shows that Galen sometimes presented this humour as three substances with different properties that can either be harmful or beneficial to the body. Keith Stewart analyses the most important treatises for Galen’s physical description and characteristion of black bile and challenges certain views on the development of this humour, such as the importance of the content of the Hippocratic On the Nature of Man. This analysis allows us to understand how and why Galen defines and uses black bile in different ways for his arguments that cannot always be reconciled with the content of his sources.