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This is an innovative and important study of the relationship between Catholicism and liberalism, the two most significant and irreconcilable movements in nineteenth-century Germany
Glaube und Theologie stehen seit den Anfängen des Christentums in produktiver Spannung zueinander, die die Reformation mit ihrem Prinzip des sola fide einerseits und mit ihrer Institutionalisierung einer schriftzentrierten akademischen Theologie andererseits in besonderer Weise aktualisiert hat. Dadurch entwickelte sich in den neu entstandenen Evangelisch-theologischen Fakultäten eine "wissenschaftliche Theologie" auf höchstem Niveau, die weltweit rezipiert wurde. Diese Theologie sieht sich allerdings in jüngster Zeit kritischen Anfragen ausgesetzt. Säkularisierungsprozesse führen zu einem massiven religiösen Bildungsverlust und damit zu einer Trivialisierung von Theologie. Zeitgleich breiten sich weltweit christliche Gruppen aus, die auf eine akademische theologische Ausbildung keinen Wert legen. In Anbetracht dieser Situation entsteht die Frage, inwiefern die Theologie reformatorischer Tradition auch in Zukunft religionsproduktiv sein und eine für die Kirchen grundlegende Arbeit leisten kann. Um diese Frage zu diskutieren, trafen sich auf Einladung des Evangelisch-Theologischen Fakultätentages, der Wissenschaftlichen Gesellschaft für Theologie und der Evangelischen Kirche in Deutschland im Oktober 2017 Theologinnen und Theologen unterschiedlicher christlicher Konfessionen in Wittenberg zu einer internationalen Konferenz. Deren wegweisende Beiträge sind in diesem Band veröffentlicht. Since the beginnings of Christianity, there has been a fundamental tension between faith and theology. The Reformation, with its principle of sola fide on the one hand and its institutionalisation of a scripture-based academic theology on the other hand, drew particular attention to the tension and suggested new answers to that problem. That effort contributed to a fundamental transformation of academic theology within the faculties of Protestant Theology which emerged as a result of the movement. In the past decades, however, academic theology has come under considerable pressure. [In much of Europe and North America,] The process of secularization has led to a massive decline in religious education and – partially as a reaction to this – to a trivialization of academic theology. At the same time, one can observe a global proliferation of evangelical and Pentecostal groups. These groups sometimes display a certain indifference towards academic theological training, or even reject it altogether. In view of this development the question arises to what extent the relationship between faith and theology as defined in the wake of the Reformation will in future continue to be religiously productive and may thus serve the churches and their congregations.
Adolf Hitler was a vegetarian and the Dachau concentration camp had an organic herb garden. Vegetarianism, organic farming, and other such practices have enticed a wide variety of Germans, from socialists, liberals, and radical anti-Semites in the nineteenth century to fascists, communists, and Greens in the twentieth century. Corinna Treitel offers a fascinating new account of how Germans became world leaders in developing more 'natural' ways to eat and farm. Used to conserve nutritional resources with extreme efficiency at times of hunger and to optimize the nation's health at times of nutritional abundance, natural foods and farming belong to the biopolitics of German modernity. Eating Nature in Modern Germany brings together histories of science, medicine, agriculture, the environment, and popular culture to offer the most thorough and historically comprehensive treatment yet of this remarkable story.
A revisionist account of the effects of the Enlightenment process on German Benedictines which contributes to a better understanding not only of monastic culture in Central Europe, but also of Catholic religious culture in general.
This book offers the first comprehensive overview of the Catholic Enlightenment in Europe. It surveys the diversity of views about the structure and nature of the movement, pointing toward the possibilities for further research. The volume presents a series of comprehensive treatments on the process and interpretation of Catholic Enlightenment in France, Spain, Portugal, Poland, the Holy Roman Empire, Malta, Italy and the Habsburg territories. An introductory overview explores the varied meanings of Catholic Enlightenment and situates them in a series of intellectual and social contexts. The topics covered in this book are crucial for a proper understanding of the role and place not only of Catholicism in the eighteenth century, but also for the social and religious history of Modern Europe.
This book examines the complex interrelationship between charity, confession, and capital in the orphanages of Augsburg, one of early modern Europe's great manufacturing and mercantile centers. The product of monumental, original research, if offers a thorough-going revision of current historical scholarship on poor relief, social discipline, organization building, and emergent capitalism.