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Combines narrative history and firsthand Mormon accounts that cast light on the presence of Latter-day Saints in California during the Gold Rush in the middle 1840s. Reprint.
2013 Best International Book Award, Mormon History Association From the arrival of the first Mormon missionaries in New Zealand in 1854 until stakehood and the dedication of the Hamilton New Zealand Temple in 1958, Tiki and Temple tells the enthralling story of Mormonism’s encounter with the genuinely different but surprisingly harmonious Maori culture. Mormon interest in the Maori can be documented to 1832, soon after Joseph Smith organized the Church of Jesus Christ of Latter-day Saints in America. Under his successor Brigham Young, Mormon missionaries arrived in New Zealand in 1854, but another three decades passed before they began sustained proselytising among the Maori people—living in Maori pa, eating eels and potatoes with their fingers from communal dishes, learning to speak the language, and establishing schools. They grew to love—and were loved by—their Maori converts, whose numbers mushroomed until by 1898, when the Australasian Mission was divided, the New Zealand Mission was ten times larger than the parent Australian Mission. The New Zealand Mission of the Mormon Church was virtually two missions—one to the English-speaking immigrants and their descendants, and one to the tangata whenu—“people of the land.” The difficulties this dichotomy caused, as both leaders and converts struggled with cultural differences and their isolation from Church headquarters, make a fascinating story. Drawing on hitherto untapped sources, including missionary journals and letters and government documents, this absorbing book is the fullest narrative available of Mormonism’s flourishing in New Zealand. Although written primarily for a Latter-day Saint audience, this book fills a gap for anyone interested in an accurate and coherent account of the growth of Mormonism in New Zealand.
This volume takes an interdisciplinary approach to the study of religious cultural exchanges around the Pacific in the period 1500-1900, relating these to economic and political developments and to the expansion of communication across the area. It brings together twenty-two pieces, from diaries of religious exiles and missionary field observations, to studies from a variety of academic disciplines, so enabling a multitude of voices to be heard. The articles are grouped in sections dealing with the Islamic period, the Iberian Catholic period, the Jewish diaspora, the Russian Orthodox church, the epoch of Protestant culture and finally Asian immigrant religions in the West; a substantial introduction contextualizes these chapters in terms of both historical and contemporary approaches.
Mormon Women’s History: Beyond Biography demonstrates that the history and experience of Mormon women is central to the history of Mormonism and to histories of American religion, politics, and culture. Yet the study of Mormon women has mostly been confined to biographies, family histories, and women’s periodicals. The contributors to Mormon Women’s History engage the vast breadth of sources left by Mormon women—journals, diaries, letters, family histories, and periodicals as well as art, poetry, material culture, theological treatises, and genealogical records—to read between the lines, reconstruct connections, recover voices, reveal meanings, and recast stories. Mormon Women’s History presents women as incredibly inter-connected. Familial ties of kinship are multiplied and stretched through the practice and memory of polygamy, social ties of community are overlaid with ancestral ethnic connections and local congregational assignments, fictive ties are woven through shared interests and collective memories of violence and trauma. Conversion to a new faith community unites and exposes the differences among Native Americans, Yankees, and Scandinavians. Lived experiences of marriage, motherhood, death, mourning, and widowhood are played out within contexts of expulsion and exile, rape and violence, transnational immigration, establishing “civilization” in a wilderness, and missionizing both to new neighbors and far away peoples. Gender defines, limits, and opens opportunities for private expression, public discourse, and popular culture. Cultural prejudices collide with doctrinal imperatives against backdrops of changing social norms, emerging professional identities, and developing ritualization and sacralization of lived religion. The stories, experiences, and examples explored in Mormon Women’s History are neither comprehensive nor conclusive, but rather suggestive of the ways that Mormon women’s history can move beyond individual lives to enhance and inform larger historical narratives.
Pacific basin frontier -- Nineteenth-century Mormonism and the Pacific Basin frontier : an introduction / Reid L. Neilson and Laurie F. Maffly-Kipp -- Eastward ho! American religion from the perspective of the Pacific Rim / Laurie F. Maffly-Kipp -- Americas -- The rise and decline of Mormon San Bernardino / Edward Leo Lyman -- Hoping to establish a presence : Parley P. Pratt's 1851 mission to Chile / A. Delbert Palmer and Mark L. Grover -- A providential means of agitating Mormonism? : Parley P. Pratt and the San Francisco press in the 1850s / Matthew J. Grow -- Polynesia -- Looking West : Mormonism and the Pacific world / Laurie F. Maffly-Kipp -- Mormon missionary wives in nineteenth-century Polynesia / Carol Cornwall Madsen -- Life at Iosepa, Utah's Polynesian colony / Tracey E. Panek -- Australasia -- The gathering of the Australian saints in the 1850s / Marjorie Newton -- The Mormon message in the context of Maori culture / Peter Lineham -- Nineteenth-century Pakeha Mormons in New Zealand / Marjorie Newton -- Asia -- Meetings and migrations : nineteenth-century Mormon encounters with Asians / Reid L. Neilson -- Anodyne for expansion : Meiji Japan, the Mormons, and Charles Legendre / Sandra C. Taylor -- Race, space, and Chinese life in late-nineteenth-century Salt Lake City / Michael J. Lansing.
Queen Charlotte kept a diary in which she recorded her daily activities as well as those of George III and other members of the royal family. Only her volumes for 1789 and 1794 survive, in the Royal Archives at Windsor Castle. Her 1789 diary shows how the king’s illness and recovery impacted upon their lives. Both diary volumes provide hitherto unpublished information about court life and the royal family. Volume 4 of the Memoirs of the Court of George III.