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The postcard has always been a popular form of communication, but as we look back, it also serves as a valuable historical document. The views of our past offer us a unique insight into the people and places that came before us. Main Street, North Dakota offers us an intriguing look at that uniquely American street, where business was transacted, goods purchased, and information and stories shared. Some of the towns collected here have disappeared off the map, but the majority have survived and continue to grow and prosper.
Moshe Davis was a preeminent scholar of contemporary Jewish history and the rounding head of the Institute of Contemporary Jewry at the Hebrew University of Jerusalem. A recognized leader in the field of bicultural American/Jewish studies, he was a mentor to educators and academics in both Israel and North America and an active colleague of American Christian scholars involved in interfaith study and dialogue. These wide-ranging essays, many of them presented at a colloquium that Professor Davis had planned but did not live to attend, honor him by exploring the theme of Zion as an integral part of American spiritual history and as a site of interfaith discourse. Not only do these essays stress the role of individuals in history, but they also incorporate views outside those of mainstream religions. American attitudes toward the land of the Bible reflect both Jewish values that arose from their abiding attachment to Zion and the uniquely American Christian vision of a utopian pre-industrial, pre-urban, pre-secularized world. Whereas American Christians expected to be lifted out of their ordinary lives when they visited the Holy Land, Jews saw in their affinity for Zion a strong link to their American environment. Jews viewed America's biblical heritage as a source of practical values such as fair play and equality, social vision and political covenant. In inviting such comparisons, these essays illuminate the relationship of Judaism to America and the richness of American religious experience overall.
This volume presents 145 primary source documents of Polish immigrants from different waves and backgrounds speaking about their lives, concerns, and viewpoints in their own voices, while they grapple with issues of identity and strive to make sense of their lives in the context of migration. Poles have come to America since the Jamestown settlement in 1608 and constituted one of the largest immigrant groups at the turn of the 19th and 20th centuries. As of 2020, the Census Bureau lists them as the sixth largest ethnic group in the country. The history of their experience is an integral part of the American story as well as that of the broader Polish diaspora. Each of the ten comprehensive chapters presents a specific theme illuminated by a selection of letters, press articles, fragments of memoirs and autobiographical fiction, interviews, organizational papers, and other publications, as well as visual sources such as cartoons, posters, and photographs. Brief introductions to the documents and a "Further Reading" section offer historical context and point readers to additional resources. The book provides students and scholars with a broad understanding and an incentive for future study of the Polish experience in the United States.
Now at least 250,000 strong, the Dutch in greater Chicago have lived for 150 years "below the radar screens" of historians and the general public. Here their story is told for the first time. In Dutch Chicago Robert Swierenga offers a colorful, comprehensive history of the Dutch Americans who have made their home in the Windy City since the mid-1800s. The original Chicago Dutch were a polyglot lot from all social strata, regions, and religions of the Netherlands. Three-quarters were Calvinists; the rest included Catholics, Lutherans, Unitarians, Socialists, Jews, and the nominally churched. Whereas these latter Dutch groups assimilated into the American culture around them, the Dutch Reformed settled into a few distinct enclaves -- the Old West Side, Englewood, and Roseland and South Holland -- where they stuck together, building an institutional infrastructure of churches, schools, societies, and shops that enabled them to live from cradle to grave within their own communities. Focusing largely but not exclusively on the Reformed group of Dutch folks in Chicago, Swierenga recounts how their strong entrepreneurial spirit and isolationist streak played out over time. Mostly of rural origins in the northern Netherlands, these Hollanders in Chicago liked to work with horses and go into business for themselves. Picking up ashes and garbage, jobs that Americans despised, spelled opportunity for the Dutch, and they came to monopolize the garbage industry. Their independence in business reflected the privacy they craved in their religious and educational life. Church services held in the Dutch language kept outsiders at bay, as did a comprehensive system of private elementary and secondary schools intended to inculcate youngsters with the Dutch Reformed theological and cultural heritage. Not until the world wars did the forces of Americanization finally break down the walls, and the Dutch passed into the mainstream. Only in their churches today, now entirely English speaking, does the Dutch cultural memory still linger. Dutch Chicago is the first serious work on its subject, and it promises to be the definitive history. Swierenga's lively narrative, replete with historical detail and anecdotes, is accompanied by more than 250 photographs and illustrations. Valuable appendixes list Dutch-owned garbage and cartage companies in greater Chicago since 1880 as well as Reformed churches and schools. This book will be enjoyed by readers with Dutch roots as well as by anyone interested in America's rich ethnic diversity.
Over 6000 citations (printed before 1976) about North Dakota history. Includes citations on geology, geography, natural history, conservation, climate, forts, Indians, military, exploration, fur trade, Dakota Territory, government, politics, wars, the counties and cities, education, religion, sports, women, health, agriculture, business, transportation, etc.
Think global, act local! Trades councils are the place workers and unemployed trade unionists, in local and national forums, can come together to pass resolutions and plan actions; in workplaces and on the streets; to change laws, change minds, show solidarity, lead and inspire; encourage demonstrations, occupations and industrial actions; to provide confidence and political tools to working people. Union leaders have tended to constrict these assemblies while radicals have often wanted to further empower them. Trades councils’ histories have often been marginalised, hidden from the very localities from which they sprang – until now. Come Together explores trades councils in Britain from 1920 to 1950 – their role in the General Strike of 1926, unemployment responses in the 1930s, the impact of World War II, their interactions with British communists – with lessons for today’s activists.
This "work is organized by subject. Materials are grouped under twelve main sections in the body of the work, with appropriate subdivisions and subtopics within each main subject. Each section is assigned a two-letter designation, and entries are numbered consecutively within each section. This subject code system was designed to facilitate referals from the Index to the main body of the text, and to allow for cross-referencing between sections."--Introduction.