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"This book offers an in-depth insight into the Indian concept of Swaraj - self-rule - both in theory and practice and posits it within the larger context of development. It opens by discussing the limitations of prevailing sustainable development paradigm as well as other heterodox development paradigms in achieving a sustainable and equitable future. Further, it constructs development theory around the idea of swaraj, based on the writings of M K Gandhi and J C Kumarappa. The swaraj development vision weaves in the morality of the greatest good of all, political decentralisation, and economic self-sufficiency as important elements to achieve an exploitation free social order that ensures more control for individuals over their lives. It reveals sustainability and equality as inherent features of such a non-violent social order. The book then provides an introduction to the khadi - handspun and handwoven textile - sector, which is taken as a case study to demonstrate the swaraj development approach. The use of this sector helps readers to get a snapshot of the efforts that have been made since the time of Gandhi and Kumarappa towards the attainment of swaraj. Importantly, the khadi section highlights the method of translating theory into practice based on the unique three-pronged approach of the swaraj development paradigm. By showcasing how to establish swaraj within the khadi sector, the author offers insights into how it can be replicated for attaining a sustainable and equitable world. The book will appeal to scholars and researchers in the fields of Gandhian studies and development studies"--
"That such a book should have been attempted at all is remarkable." --Lokayan Bulletin Interweaving the concepts of decolonization and development with those of svaraj and savodaya, this book breaks new ground in defining and understanding contemporary Indian reality. Written as an extended dialogue between student and teacher, this volume creates a space for a neo-Gandhian perspective perspective in current debates on decolonization and development. This dialogic form not only looks back to Gandhi's exchange between editor and reader in Hind Swaraj, but also challenges the obscurity and opacity of elite discourses which dominate our thinking today. The content of the dialogues, similarly, interrogates the powerful and pervasive presence of Western ideas and modernity in our lives.
The last one-and-a-half years in India have been defined by the anti-graft agitation led by Anna Hazare. His key lieutenant, Arvind Kejriwal, has played a central role in the movement. In 2012, as it became clear that the political establishment was not going to accede to the main demand of the movement - to pass the Lokpal Bill. Team Anna demanded the setting up of a Special Investigative Team to probe corrupt politicians. On 25 July 2012, Kejriwal, along with two of his colleagues and Anna Hazare, sat on a fast to press this demand. This book, which serves as a manifesto for the movement going forward, gives practical suggestions as to what the ordinary citizen, the opinion makers and the political establishment in India can do to provide a political alternative, or to achieve true swaraj (self-rule). The author's central point is that power must shift from New Delhi and the state capitals to the village councils and the town communities, so that people can be directly empowered to take decisions about their own lives. A must-read for anyone with a dream to leave behind a better India for the next generation.
This book cultivates visions and practices of integral development of the self, society, and the world. It builds upon deconstructions of development discourse and practice and strives to reconstruct and reconstitutes it as integral development. It addresses entrenched dualisms in development studies and practices such as between the self and the other, the providers of development and its recipients, materialism, and spirituality, and cultivates pathways of integral development. The book explores the many challenges facing development studies and practice such as poverty, creativity, political economy, moral economy, leadership, sustainable development, and evolutionary flourishing. It also opens the discourse and practice of development to cross-cultural dialogues by undertaking discussions between Euro-centric approaches to development and other visions and practices of development such as Purusartha, Swadhyaya, Sarvodaya, integral yoga, and Lokasasamgraha from Indic traditions. Drawing on multiple cultural and philosophical resources and traditions, Cultivating Integral Development is a pioneering work and will be of great interest to scholars, researchers, and actors of development studies, political science, and philosophy as well as concerned human beings around the world.
Mahatma Gandhi, one of the greatest global icons of all times, is known as much for his successful leadership of India’s non-violent anti-colonial freedom movement as for his virtue and simplicity. His ideals have inspired diverse social and political movements across the world: against apartheid in South Africa, racial segregation in the United States, several state policies and actions in India and nuclear weaponisation, and for environmental sustainability and world peace. Hence, a pertinent question is often raised by media and academia: How would Gandhi have responded to the contemporary Indian and global situation marked by ethnic conflicts, terrorism, economic insecurity under the dominance of a global neo-liberal economic order and moral degeneration in private and public lives? Addressing this question in this volume through critical and variant re-readings of Hind Swaraj (1909), his key manifesto of socio-political transformation, social scientists, political philosophers and social activists seek to establish a social and academic dialogue with Gandhi, interrogating his thoughts, values and vision, and examining their relevance to present-day problems. In spotlight is a contentious issue: the relationship between modernity and emancipation of subalterns, in the light of his critique of modern civilisation, the central thesis of the text. This book will be of interest to those in Gandhian studies, political science, history, philosophy, sociology, development studies, as well as activists, policy makers and the lay reader.
This bold and ambitious handbook is the first systematic overview of the history of development ideas, themes, and actors in the twentieth century. Taking stock of the field, the book reflects on blind spots, points out avenues for future research, and brings together a greater plurality of regions, actors, and approaches than other publications on the subject. The book offers a critical reassessment of how historical experiences have shaped contemporary understandings of development, demonstrating that the seemingly self-evident concept of development has been contingent on a combination of material conditions, power structures, and policy choices at different times and in different places. Using a world history approach, the handbook highlights similarities in development challenges across time and space, and it pays attention to the meanings of ideological, cultural, and economic divides in shaping different understandings and practices of development. Taking a thematic approach, the book shows how different actors – governments, non-governmental organizations, individuals, corporations, and international organizations – have responded to concerns regarding the conditions in their own or other societies, such as the provision of education, health, or food; approaches to infrastructure development and industrialization; the adjustment of social conditions; population policies and migration; and the maintenance of stability and security. Bringing together a range of voices from across the globe, this book will be perfect for advanced students and researchers of international development history.
Mahatma Gandhi's fundamental work - a key to understanding both his life and thought, and South Asian politics in the twentieth century.