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The series Deuterocanonical and Cognate Literature Studies (DCLS)is concerned principally with research into those books of the Greek Bible (Septuagint) which are not contained in the Hebrew canon, and into intertestamentary and early Jewish literature from the period around the 3rd century BCE to the 2nd century CE. The series was launched in 2007 in collaboration with the "International Society for the Study of Deuterocanonical and Cognate Literature". It provides a logical extension to the Deuterocanonical and Cognate Literature Yearbook, which has been published since 2004.
"In this original and insightful book, Dorothy Jonaitis offers a refreshing alternative to the popular view of biblical apocalyptic writing as gloom-and-doom, fire-and-brimstone literature. Rather, she presents it as literature of hope and its authors as people who knew how to use their creative imaginations to communicate their hope-filled messages. The reader will come to see the apocalyptic authors of both the Old and the New Testaments as dramatists and will learn to preach, teach, and imagine their writings as dramatic messages to be applied in contemporary times of crisis."--BOOK JACKET.
Some differences between Catholicism and Protestantism can be tricky to grasp, but one of them just requires the ability to count: Catholic bibles have seventy-three books, whereas Protestant bibles have sixty-sis - plus an appendix with the strange title Apocrypha. What's the story here? Protestants claim that the medieval Catholic Church added six extra books that had never been considered part of the Old Testament, either by Jews or early Christians. Catholics say that the Protestant Reformers removed those books, long considered part of Sacred Scripture, because they didn't like what they contained. In Why Catholic Bibles Are Bigger, Gary Michuta presents a revised and expanded version of his authoritative work on this key issue. Combing the historical record from pre-Christian times to the Patristic era to the Reformation and its aftermath, he traces the canon controversy through the writings and actions of its major players.
This collection of translations of the more important non-canonical Old Testament books. It is both accessible and completely up to date with modern scholarship. Edited with introductions and brief bibliographies, it is suitable for general readers as well as for students.
The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther’s antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.
Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
Codex Sinaiticus is one of the world's most remarkable books. Written in Greek in the fourth century, it is the oldest surviving complete New Testament, and one of the two oldest manuscripts of the whole Bible. No other early manuscript of the Christian Bible has been so extensively corrected, and the significance of Codex Sinaiticus for the reconstruction of the Christian Bible's original text, the history of the Bible and the history of western book making is immense. Since 2002, a major international project has been creating an electronic version of the manuscript. This magnificent printed facsimile reunites the text, now divided between the British Library, the National Library of Russia, St Catherine's Monastery, Mt Sinai and Leipzig University Library.
In this volume a leading biblical scholar helps readers rediscover the ancient books of the Old Testament Apocrypha. INVITATION TO THE APOCRYPHA provides a clear, basic introduction to these important--but often neglected--ancient books that is ideal for personal study, churches, and classroom settings. Using the latest and best scholarship yet writing for those new to the Apocrypha, Daniel Harrington guides readers through the background, content, and message of each book. A distinctive feature of this primer is that it focuses throughout on the problem of suffering, highlighting what each book of the Apocrypha says about this universal human experience.