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Another View is a study of revelation in which a fictional setting is used to explore revealed religion and its background. The fictional setting provides a narrative structure to what is otherwise a journey from the infinite past to the current situation as regards revelation in history and in philosophical/theological conceptual development. This book is not an exercise of exegesis but a source material is never treated lightly. Only the fictional setting has a patina of entertainment and some grounding in the world of solids. To wit, there are no footnotes—scholarship is not intrusive, but it does build the book.
At a time when Neal Thomas is preoccupied with the possibility that his newly published book could be made into a movie, he is contacted by close friends in Virginia who want to make him the Project Manager for construction of their newly conceived condominium complex near Virginia Beach. The dilemma that follows is eventually resolved by a phone call that forces him to accept the job in Virginia, and paves the way for a brand new adventure.
Political decay in Islamic societies has for the most part been the subject of structural analyses while philosophical studies have been rare, often speculative and deterministic. Thoughtlessness and Decadence in Iran explores from a theoretical perspective the problem of democracy deficit—or, political decadence—in contemporary Iran and, by implication, in present-day Middle Eastern societies. This decadence, the book argues, is in part a religion-based decadence, and deliverance from it requires collective thoughtfulness about religion. Alireza Shomali conceptualizes the Iranian Reality in terms of a lack of not only good life but also thinking of good living. This thoughtlessness means dissolution of critical consciousness and, as such, it heralds escalating decadence. At this moment of rapid decay, the book argues, thought must become relevant to society: the communicative practice of thinking must emerge to examine the pathologies of a religiously administrated life. Opening a dialogue between Adorno, Strauss, Farabi and Razi, among others, Shomali underlines the critical points of similarity and difference between these thinkers and envisions a "local" emancipatory project that, noting the specifics of the Iranian case, takes lessons from the Western experience without blind imitation.
The story begins with Destiny sitting alone in her prison cell, feeling completely detached. In a solemn reflective state, she mulls over her past actions, bad decisions, and life experiences. Her parents had migrated from Africa to France before she was born, marking the start of a life of movement, spending her childhood living between Africa and France with her family. Despite a visual impairment, Destiny was successful academically. Popular within her community, sociable and creative, she dreamt of becoming a famous singer or actress, but drug and alcohol abuse began to darken her life. This was the beginning of trouble, misadventure, and challenging relationships. Realising that France was no longer the place for her, Destiny finds herself on the move once more, looking to improve her life. An intriguing opportunity arrives when Destiny is offered a dream holiday to an idyllic tropical island. Accepting this offer was a decision that she would forever regret. This personal, moving, and emotional journey ends with an event that was foreshadowed at the start of the book, the arrest of Destiny and her friend at an international airport.
They usually start out as ordinary people, doing their best to deal with mixed messages in a complex world. What they donOt realize is that they may be the target of a violent system that is building an obedient workforce. One day theyOre enjoying a few laughs with buddies, and seemingly the next day, they wake up as human killing machines. And they allowed it to happen. Addressing one of the most serious threats to the world today, Human Killing Machines applies the model of systematic indoctrination to case studies of brutality in Iran, Nazi Germany, Al Qaeda, and Abu Ghraib. The book reveals how these transformations take place_how systems redefine morality to turn ordinary people into torturers, terrorists, and genocidal killers. Analyzing the key differences between these cases also helps to identify the safeguards which limit violence. Lankford demonstrates the weaknesses of indoctrination, the ways heroic individuals have resisted its influence, and the potential for countermeasures. Based on these examples, he offers recommendations for how we can begin to reform the U.S. military and increase its accountability, reduce Al Qaeda terroristsO commitment to their missions, and spark an awakening in Iran so that the oppressive regime goes out with a whimper_not with a bang.