Download Free Desire And Its Discontents Book in PDF and EPUB Free Download. You can read online Desire And Its Discontents and write the review.

This treatise engages in a discourse with both academic and general culture in an effort to discriminate amongst the discourses of desire: Marcuse's rationalism of desire; Lacan's celebration of tragedy; and the position of desire in Foucault's early and later writings.
(Dover thrift editions).
While the term acedia may be unfamiliar, the vice, usually translated as sloth, is all too common. Sloth is not mere laziness, however, but a disgust with reality, a loathing of our call to be friends with God, and a spiteful hatred of place and life itself. As described by Josef Pieper, the slothful person does not "want to be as God wants him to be, and that ultimately means he does not wish to be what he really, fundamentally is." Sloth is a hellish despair. Our own culture is deeply infected, choosing a destructive freedom rather than the good work for which God created us. Acedia and Its Discontents resists despair, calling us to reconfigure our imaginations and practices in deep love of the life and work given by God. By feasting, keeping sabbath, and working well, we learn to see the world as enchanting, beautiful, and good--just as God sees it. "In the arid wasteland that is academic writing, amid the wider desert that is modern secular thought, R. J. Snell's book on acedia is an oasis of flowers and fruit and fresh water. Professor Snell reminds us that man must never be made subordinate to work, nor even to the empty 'vacations' that are but interruptions in work. Like his great predecessors Josef Pieper, Jacques Maritain, Max Picard, Romano Guardini, and Pope John Paul II, he diagnoses the besetting disease of our time--spiritual torpor--and prescribes as a remedy the joyful celebration of the Sabbath. A stupendous book, filled with the happiness of wonder."--ANTHONY ESOLEN, author of Ten Ways to Destroy the Imagination of Your Child "A whole book about just one vice, 'sloth'? Ah, but this book is different-and devastating. It exposes a deeply hidden and deeply destructive fundamental attitude that pervades our culture, an attitude that comes not just from the flesh (laziness) or from the world (world-weariness, cynicism), but from the Devil: disgust and rebellion toward Being itself, natural as well as supernatural. This is the 'noonday devil' that great saints have labelled 'sloth.' Know your enemy. Read this book!"--PETER KREEFT, author of Practical Theology: Spiritual Direction from St. Thomas Aquinas "Acedia--the sin of sloth, so often confused with laziness--is the most overlooked but widespread illness of the modern age; the emptiness under the mask of the world's frantic activity. R.J. Snell helps us see why this is so and what Christians can do about it with elegant, penetrating insight. This is a terrific book about a badly misunderstood 'deadly sin' and its antidotes."--CHARLES J. CHAPUT, O.F.M. Cap., Archbishop of Philadelphia "Our modern Empire of Desire manufactures endless appetite while simultaneously denying that anything is objectively good, beautiful, or desirable. The result is not great yearning or passion, but acedia or sloth, a pervasive 'noonday demon' which prowls about our culture like a roaring lion, seeking someone to devour. In this learned study, R.J. Snell draws on the vast spiritual and intellectual resources of the Christian tradition to diagnose the deep structure of our contemporary nihilism, exposing this demon and its far-reaching effects with elegance and profundity and thereby providing the weapons necessary to slay it. This is a timely and important book."--MICHAEL HANBY, author of No God, No Science: Theology, Cosmology, Biology R. J. SNELL is professor of philosophy at Eastern University in St. Davids, PA, and executive director of the Agora Institute for Civic Virtue and the Common Good. His recent books include Authentic Cosmopolitanism (with Steve Cone) and The Perspective of Love: Natural Law in a New Mode. He and his wife have four young children.
Through the lens of psychoanalytic thought about sexuality, the book examines changes in the area of procreation and generation, the disjunction between sexuality and procreation introduced by biotechnology and some new methods of reproduction, and their impact on the essential moments of existence (birth, illness, death) and the most intimate aspects of personal identity (sexuality, procreation, body). At the centre of this book is the thesis that the disjunction between sexuality and procreation brought about by biotechnology represents a new scenario and introduces elements of discontinuity. What kind of effects on individuals will the modifications introduced by biotechnologies in the field of procreation have? How can these changes affect even the most profound aspects of personal identity, including body and sexuality? How might they interfere with the sphere of desire? The book investigates the new scenarios and the consequences which are emerging, such as an alteration of personal boundaries, both in spatial and temporal terms, which is reflected in our way of thinking about ourselves and our relationships and the assertion of an unconscious fantasy that the limits imposed by sexuality and death can be surpassed. Offering a psychoanalytic reading of changes introduced in this field, this book will appeal to training and practising psychoanalysts, as well as philosophers, psychologists and gynaecologists.
Despite creating vast inequalities and propping up reactionary world regimes, capitalism has many passionate defenders—but not because of what it withholds from some and gives to others. Capitalism dominates, Todd McGowan argues, because it mimics the structure of our desire while hiding the trauma that the system inflicts upon it. People from all backgrounds enjoy what capitalism provides, but at the same time are told more and better is yet to come. Capitalism traps us through an incomplete satisfaction that compels us after the new, the better, and the more. Capitalism's parasitic relationship to our desires gives it the illusion of corresponding to our natural impulses, which is how capitalism's defenders characterize it. By understanding this psychic strategy, McGowan hopes to divest us of our addiction to capitalist enrichment and help us rediscover enjoyment as we actually experienced it. By locating it in the present, McGowan frees us from our attachment to a better future and the belief that capitalism is an essential outgrowth of human nature. From this perspective, our economic, social, and political worlds open up to real political change. Eloquent and enlivened by examples from film, television, consumer culture, and everyday life, Capitalism and Desire brings a new, psychoanalytically grounded approach to political and social theory.
In The Reign of Ideology Goodheart presents a powerful, tenacious critique of the prevailing fixation on ideology in literary theory. Exposing the debilitating effects of much "ideology critique" -which seeks to reveal the effects of power, privilege, and interest underlying critical approaches to works of art- whether practiced by feminists, neo-Marxists, Foucauldians, New Historicists, or post-colonialists, he argues for a new kind of criticism that will reintroduce the pleasures of literature. Goodheart cedes nothing to the alarmist conservative or neo-conservative positions. He offers instead a genre of criticism that is neither purely aesthetic nor deterministic, but one opposed to all forms of dogma: "Genuine thinking is an activity against the grain of ideological formulas that petrify the mind," he writes. With chapters on the New York intellectuals, Kenneth Burke, Primo Levi and Jean Amry, and Richard Rorty, Goodheart appreciates a wide variety of writing. The Reign of Ideology will speak to historians, sociologists, political theorists, and thos interested in cultural studies.
Few topics evoke so much anxiety and pleasure, pain and hope, discussion and silence as sexuality. Throughout the Christian era it has been a major moral preoccupation. Since the eighteenth century it has also been the focus of 'scientific' exploration and political activity. But, despite this obsessive concern, we are still as baffled as our predecessors about the 'true' meaning of sex. In this book Jeffrey Weeks unravels the dense web of historical, theoretical and political forces that have culminated in the contemporary crisis of sexual meanings and values. The book begins with a powerful evocation of our present discontents and their potent signs: the rise of the New Right, the retreat of progressive forces and a wave of moral panics around sex. It argues that this crisis is rooted in a tradition which has ascribed an inflated importance to sexuality, whilst claiming a privileged access to truth. The author then examines radical debates of recent years, and asks whether they contain the potentiality for taking us beyond the existing boundaries of sexuality. From this analysis emerges a controversial 'radical pluralist' approach to sexuality built on an acceptance of diversity and choice. By linking our present discontents to a clear understanding of the past, Jeffrey Weeks presents a rational, optimistic and challenging vision of a realizable future.
A revealing study of the sensual tensions powering the period's formal and ideological innovations.
David Webster explores the notion of desire as found in the Buddhist Pali Canon. Beginning by addressing the idea of a 'paradox of desire', whereby we must desire to end desire, the varieties of desire that are articulated in the Pali texts are examined. A range of views of desire, as found in Western thought, are presented as well as Hindu and Jain approaches. An exploration of the concept of ditthi(view or opinion) is also provided, exploring the way in which 'holding views' can be seen as analogous to the process of desiring. Other subjects investigated include the mind-body relationship, the range of Pali terms for desire, and desire's positive spiritual value. A comparative exploration of the various approaches completes the work.