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The rediscovery of this almost forgotten book in which the author, the Danish publicist and anthroposophist Carl Vett, is telling of a forgotten time is a lucky coincidence. "In 1925 I was in Constantinople, and was, so it was generally said, the first non-Mohammedan to be allowed to live for a time as a dervish in a Sufi monastery . Many years of study had made me familiar with the phenomena of psychic research, and I wanted to observe at first hand the ecstatic states attained by the dervishes in their way of initiation - for the dervish orders of Islam are schools of initiation. Before and during my stay with the dervishes I kept a diary. It was not intended for special publication, but in view of the execution of twenty-nine men, most of whom were sheiks or members of the Naqshbandi order . it has seemed that these experiences might be of more general interest; and so I have decided to offer them to the public."(From the author's foreword) Even now, more than 70 years after its initial publication, this book is a valuable read for anybody interested in the Islamic aspect of the mystical heritage of mankind.
Dervish is the vivid and colourful story of one of the more remarkable episodes in the high Empire period of British history. The Mahdis rising in the Sudan in the 1880s starting as a localized Holy War against the decadent Turkish/Egyptian overlords, engulfed a million square miles of arid territory and forced the British Liberal Government to get involved after the early disasters of the Hicks expedition and Gordons death at Khartoum.The narrative, which makes excellent use of the first-hand diaries and reports, including those of Rider Haggards brother Andrew and of Father Ohrwalder (the Austrian missionary who spent ten years of captivity in the Mahdis camp), brilliantly describes the growth and strength of the Mahdist movement and the extraordinary devotion and discipline of the Dervish troops. Facing such opponents with stoic endurance were the British, Egyptian and Sudanese Negro soldiers, and the resulting military engagements evoked amazing feats of courage and derring-do on both sides.The Dervish Empire outlasted the Mahdi by thirteen years. It ended in the battle of Omdurman and Kitcheners reconquest of the Sudan, which was well supported by Reginald Wingates military intelligence operations. It lasted a comparatively brief span of time, but it had been established at the expense not only of the neighbouring Abyssinians but also of the European white man, at a time when Britain was approaching the zenith of its imperial power.Philip Warner is author of Passchendale and The Zeebrugge Raid and numerous other first rate histories. He wrote the biographies of Auchinleck and Horrocks. He was the military obituary writer of The Daily Telegraph for many years. In WW2 he was a POW of the Japanese for 1,000 days. He died in 2000.
The Ottoman lands, which extended from modern Hungary to the Arabian peninsula, were home to a vast population with a rich variety of cultures. The Ottoman World is the first primary source reader to bring a wide and diverse set of voices across Ottoman society into the classroom. Written in many languages—not only Ottoman Turkish but also Arabic, Armenian, Greek, Hebrew, Italian, and Persian—these texts, here translated, span the extent of the early modern Ottoman empire, from the 1450s to 1700. Instructors are supplied with narratives conveying the lived experiences of individuals through texts that highlight human variety and accelerate a trend away from a state-centric approach to Ottoman history. In addition, samples from court registers, legends, biographical accounts, hagiographies, short stories, witty anecdotes, jokes, and lampoons provide exciting glimpses into popular mindsets in Ottoman society. By reflecting new directions in the scholarship with an innovative choice of texts, this collection provides a vital resource for teachers and students.
In the summer of 1964, while a military coup was taking place and tanks were rolling through the streets of Algiers, Robert Irwin set off for Algeria in search of Sufi enlightenment. There he entered a world of marvels and ecstasy, converted to Islam and received an initiation as a faqir. He learnt the rituals of Islam in North Africa and he studied Arabic in London. He also pursued more esoteric topics under a holy fool possessed of telepathic powers. A series of meditations on the nature of mystical experience run through this memoir. But political violence, torture, rock music, drugs, nightmares, Oxbridge intellectuals and first love and its loss are all part of this strange story from the 1960s.
Sufism is known as the mystical dimension of Islam. Breathing Hearts explores this definition to find out what it means to ‘breathe well’ along the Sufi path in the context of anti-Muslim racism. It is the first book-length ethnographic account of Sufi practices and politics in Berlin and describes how Sufi practices are mobilized in healing secular and religious suffering. It tracks the Desire Lines of multi-ethnic immigrants of color, and white German interlocutors to show how Sufi practices complicate the post secular imagination of healing in Germany.
In the year 3000, you are the first archaeologist to dig up a parking meter - describe the find in your daily log book. More than 60 similarly creative writing exercises, each comprising a teacher page and a reproducible student handout, build skills in nonfiction (such as personal narrative, biography, opinion, informational writing, and business letters), fiction (including descriptive writing, character, point of view, the narrator's voice, and flashbacks and foreshadowing), and poetry. The book includes indexes of authors cited and skills addressed. Grades 6-8. Illustrated. Good Year Books. 153 pages.