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From German unification in 1871 through the early 1960s, confessional tensions between Catholics and Protestants were a source of deep division in German society. Engaging this period of historic strife, Germany and the Confessional Divide focuses on three traumatic episodes: the Kulturkampf waged against the Catholic Church in the 1870s, the collapse of the Hohenzollern monarchy and state-supported Protestantism after World War I, and the Nazi persecution of the churches. It argues that memories of these traumatic experiences regularly reignited confessional tensions. Only as German society became increasingly secular did these memories fade and tensions ease.
The First World War and German National Identity is an original and carefully researched study of the coalition between Imperial Germany and Austria-Hungary during the First World War. Focusing on the attitudes taken by governmental circles, politically active groups, intellectuals, and the broader public towards the German-speaking population in the Habsburg Monarchy, Jan Vermeiren explores how the war challenged established notions of German national identity and history. In this context, he also sheds new light on key issues in the military and the diplomatic relationship between Berlin and Vienna, re-examining the German war aims debate and presenting many new insights into German-Hungarian and German-Slav relations in the period. The book is a major contribution to German and Central European history and will be of great interest to scholars of the First World War and the complex relationship between war and society.
In the late nineteenth and early twentieth centuries, the western and southern regions of Germany were home to intensely devout Roman Catholic communities. By the late 1950s, however, this Catholic subculture could not withstand the onslaught of a culture of consumption--motorcycles, Hollywood films, and vacations abroad. In The Wayward Flock, Mark Edward Ruff analyzes why the strategy of using modern means to fight modern society--which had worked so successfully from the 1870s to the 1920s--did not succeed in the postwar era. Ruff examines the vast network of Catholic youth organizations in West Germany that had traditionally served as a source for future youth leaders and a means by which the church could resist the changes of modern society. But organization membership dwindled from nearly 1.5 million in the 1920s to 600,000 by the early 1960s, due in large part, Ruff argues, to generational differences, an emerging ethic of consumption, and changes in West Germany's political makeup. Ultimately, Ruff demonstrates, church leaders were unable to provide viable alternatives to the antimodern and antiliberal ideologies of the past.
Explores what happened when Germans from three different empires were forced to live together in Poland after the First World War.
This book represents the most comprehensive history of Germany during the First World War.
A transnational comparative history of lived religion and everyday Catholicism in Germany and Austria-Hungary during the Great War.
A pioneering exploration of the origins of German Christian Democracy in the context of 19th- and 20th-century politics and religion
’Long live liberty, equality, fraternity and dynamite’ So went the traditional slogan of the radical liberals in Greater Swabia, the south-western part of modern Germany. This book investigates the development of what the author terms ’popular liberalism’ in this region, in order to present a more nuanced understanding of political and cultural patterns in Germany up to the early 1930s. In particular, the author offers an explanation for the success of National Socialism before 1933 in certain regions of South Germany, arguing that the radical liberal sub-culture was not subsumed by the Nazi Party, but instead changed its form of representation. Together with the famous völkish fraction and the leftist fraction within the chapters of the Nazi Party, there were radical-liberal associations, ex-members of radical-liberal parties, sympathizers with these parties, and notables with a radical orientation derived from family and regional traditions. These people and associations believed that the Nazi Party could fulfil their radical - liberal vision, rooted in the local democratic and liberal traditions which stretched from 1848 to the early 20th century. By looking afresh at the relationship between local-regional identities and national politics, this book makes a major contribution to the study of the roots of Nazism.