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David and Elsa Hays took over where the records of the Beaver County Research Center left off. Includes: Old Free Pres. Church, Ref. Presbyterian White Church, New Bethlehem U.P. Church, and Reformed Presbyterian Church (New Galilee) of Darlington Twp.
"Settlers of Maryland 1679-1700" extends Gust Skordas's renowned "Early Settlers of Maryland" through the last quarter of the 17th century, identifying several thousand immigrants and their colorfully named tracts. Based on the same series of records as Skordas--Land Office books on file at the Hall of Records in Annapolis--the entries in this work are arranged by family name, county, name of tract granted, acreage, date, and reference to original source(s). Tract names often suggest English places familiar to the settler--perhaps places of origin or residence--and they are so many and so various that an index of tract names has been appended to the book.
For a century and a half, the artists and intellectuals of Europe have scorned the bourgeoisie. And for a millennium and a half, the philosophers and theologians of Europe have scorned the marketplace. The bourgeois life, capitalism, Mencken’s “booboisie” and David Brooks’s “bobos”—all have been, and still are, framed as being responsible for everything from financial to moral poverty, world wars, and spiritual desuetude. Countering these centuries of assumptions and unexamined thinking is Deirdre McCloskey’s The Bourgeois Virtues, a magnum opus that offers a radical view: capitalism is good for us. McCloskey’s sweeping, charming, and even humorous survey of ethical thought and economic realities—from Plato to Barbara Ehrenreich—overturns every assumption we have about being bourgeois. Can you be virtuous and bourgeois? Do markets improve ethics? Has capitalism made us better as well as richer? Yes, yes, and yes, argues McCloskey, who takes on centuries of capitalism’s critics with her erudition and sheer scope of knowledge. Applying a new tradition of “virtue ethics” to our lives in modern economies, she affirms American capitalism without ignoring its faults and celebrates the bourgeois lives we actually live, without supposing that they must be lives without ethical foundations. High Noon, Kant, Bill Murray, the modern novel, van Gogh, and of course economics and the economy all come into play in a book that can only be described as a monumental project and a life’s work. The Bourgeois Virtues is nothing less than a dazzling reinterpretation of Western intellectual history, a dead-serious reply to the critics of capitalism—and a surprising page-turner.