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Some people believe that a battle of cosmic proportions is raging as Satan and his demons seek to destroy Christians and undermine God's plans. Others believe that all talk of demons in the Bible and theology only reflects pre-modern superstitions that should be re-interpreted in philosophical and psychological terms. Despite their contrasts, both believe that the Bible directly or indirectly intends to teach readers about reality. Another path is possible. What if references to demons in the Bible are similar to references about the shape and structure of the cosmos representing the beliefs familiar to the ancient audience but used only as a framework for teaching about the plans and purposes of God? This approach is here worked out through detailed examination of hermeneutical method, the ancient Near Eastern and Greco-Roman contexts, each of the biblical terms and passages, and the essentials of biblical and systematic theology. Unlike many scholarly treatments of demons, readers will not find an assessment of the metaphysical realities. Instead they will be introduced to a hermeneutical, exegetical, and theological feast regarding what the Bible, understood in its ancient context, teaches.
The truth about demons is far stranger—and even more fascinating—than what's commonly believed. Are demons real? Are they red creatures with goatees holding pitchforks and sitting on people's shoulders while whispering bad things? Did a third of the angels really rebel with Satan? Are demons and "principalities and powers" just terms for the same entities, or are they different members of the kingdom of darkness? Is the world a chaotic mess because of what happened in Eden, or is there more to the story of evil? What people believed about evil spiritual forces in ancient biblical times is often very different than what people have been led to believe about them today. And this ancient worldview is missing from most attempts to treat the topic. In Demons, Michael Heiser debunks popular presuppositions about the very real powers of darkness. Rather than traditions, stories, speculations, or myths, Demons is grounded in what ancient people of both the Old and New Testament eras believed about evil spiritual forces and in what the Bible actually says. You'll come away with a sound, biblical understanding of demons, supernatural rebellion, evil spirits, and spiritual warfare.
Books on the demonic abound, but not until Sydney H. T. Page's Powers of Evil has there been such a comprehensive biblical analysis of Satan and demons. Powers of Evil offers an exposition of every biblical reference to the demonic and analyzes historic and modern views. Page interprets particular passages from which some Bible readers have leaped to false conclusions. Studies of Jesus' confrontations with demons and of the exorcisms recorded in the Gospels and Acts examine the interplay of power and authority and the implications for the believer's stand in Christ.
Fifteen years after its original publication comes a thoroughly revised edition of the Evangelical Dictionary of Theology. Every article from the original edition has been revisited. With some articles being removed, others revised, and many new articles added, the result is a completely new dictionary covering systematic, historical, and philosophical theology as well as theological ethics.
The Dictionary of Deities and Demons in the Bible (DDD) is the single major reference work on the gods, angels, demons, spirits, and semidivine heroes whose names occur in the biblical books. Book jacket.
In 40 Questions About Angels, Demons, and Spiritual Warfare, John Gilhooly provides a biblical and balanced perspective on the many issues surrounding the spiritual realm. Using a question-and-answer format, he explains spiritual warfare, angels and demons, the role of Satan, models and practices for spiritual warfare, and topics related to the occult. Beneficial as a comprehensive overview or as a reference guide to particular subjects, this volume provides concise but thorough answers to many important questions, including: · Do believers have guardian angels? · Can Christians be demon possessed? · Are there territorial spirits? · Why and when did the devil fall from heaven? · What is the role of prayer in spiritual warfare? · Are there such things as spiritual curses?
In Evil, Spirits, and Possession: An Emergentist Theology of the Demonic David Bradnick develops a multidisciplinary view of the demonic, using biblical-theological, social-scientific, and philosophical-scientific perspectives. Building upon the work of Pentecostal theologian Amos Yong, this book argues for a theology informed by emergence theory, whereby the demonic arises from evolutionary processes and exerts downward causal influence upon its constituent substrates. Consequently, evil does not result from conscious diabolic beings; rather it manifests as non-personal emergent forces that influence humans to initiate and execute nefarious activities. Emergentism provides an alternative to contemporary views, which tend to minimize or reject the reality of the demonic, and it retains the demonic as a viable theological category in the twenty-first century.
In this brilliant culmination of his seminal Powers Trilogy, now reissued in a twenty-fifth anniversary edition, Walter Wink explores the problem of evil today and how it relates to the New Testament concept of principalities and powers. He asks the question, "How can we oppose evil without creating new evils and being made evil ourselves?" Winner of the Pax Christi Award, the Academy of Parish Clergy Book of the Year, and the Midwest Book Achievement Award for Best Religious Book.
Shows from theology, the Bible and counseling experiences that Christians can be affected by demonic activity. Equips believers to fight spiritual battles--and win.
Christians are fighting a spiritual war against an enemy whose power most don't understand. Can a demon dwell in a Christian? Possess him? With scholarly wisdom and pastoral urgency, Dr. Unger challenges apathy and misunderstanding with concrete biblical answers. Facts, not sensationalism.