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Ever since Deleuze and Guattari provocatively declared that all 'becoming' must go by way of a 'becoming-woman' their work has been the subject of intense feminist interrogation. This volume highlights the key points of this ongoing inquiry, focusing particularly on the implications of Deleuze's work for a specifically feminist philosophy. Deleuze and Feminist Theory brings together the work of some of Deleuze's finest commentators and today's most important feminist thinkers. For Deleuze, reading a philosopher or thinker ought never to be a question of blind allegiance or assessing the correctness of methods. Engagement with a thinker is most productive when considered in terms of what a body of thought can do, how concepts create events and how thinking can mobilise desire. It is in this spirit that the essays in this book engage with the work of Deleuze, and Deleuze and Guattari. Deleuze is neither wholeheartedly embraced as an answer to feminist questions, nor rejected as yet one more masculinist error in the history of reason. Rather, Deleuze presents feminism with a challenge and a question: how to think? The work gathered here responds to this challenge with a series of further questions opened by the Deleuzean project. How might desire be thought positively? What can a body do? How might women become? And how might feminism be thought as an event? Including new work by Elizabeth Grosz, Rosi Braidotti and Dorothea Olkowski and essays on film, the colonial imaginary, desire and embodiment, Deleuze and Feminist Theory offers asustained consideration of the impact of Deleuze on feminist thought.Key Features*Provides an introduction to Deleuze for those working in feminist theory and philosophy*Includes new work by major feminist theorists*Provides a broad approach to several areas of Deleuze's work, including film, politics, literature and feminism*Relates Deleuze's work to its historical and philosophical context
Global society has always been impacted by the perception of gender. While gender roles may differ in certain cultures, many cultures around the world have allowed for the disempowerment and objectification of women. Women today still struggle for gender equality whether it be professionally, socially, or even legally. To examine feminism thoroughly, however, thorough analysis must be conducted on all genders and perceptions. The Research Anthology on Feminist Studies and Gender Perceptions explores the application of feminist theory and women empowerment in the 21st century and the role that gender plays in society. This book analyzes media representation, gender performativity, and theory to present a comprehensive view of gender and society. Covering topics such as masculinity, women empowerment, and gender equality, this two-volume comprehensive major reference work is an essential resource for sociologists, community leaders, human resource managers, activists, students and professors of higher education, researchers, and academicians.
Feminist Theory After Deleuze addresses the encounter between one of the 20th century's most important philosophers, Gilles Deleuze, and one of its most significant political and intellectual movements, feminism. Feminist theory is a broad, contradictory, and still evolving school of thought. This book introduces the key movements within feminist theory, engaging with both Anglo-American and French feminism, as well as important strains of feminist thought that have originated in Australia and other parts of Europe. Mapping both the feminist critique of Deleuze's work and the ways in which it has brought vitality to feminist theory, this book brings Deleuze into dialogue with significant thinkers such as Simone de Beauvoir, Rosi Braidotti, Judith Butler, Elizabeth Grosz and Luce Irigaray. It takes key terms in feminist theory such as, 'difference', 'gender', 'bodies', 'desire' and 'politics' and approaches them from a Deleuzian perspective.
In Deleuze and Guattari's Immanent Ethics, Tamsin Lorraine focuses on the pragmatic implications of Deleuze and Guattari's work for human beings struggling to live ethical lives. Her bold alignment of Deleuze and Guattari's project with the feminist and phenomenological projects of grounding human action in lived experience provides an accessible introduction to their work. Lorraine characterizes Deleuze and Guattari's nonfoundational approach to ethics in terms of a notion of power that comes into skillful confluence with the multiple forces of life and an immanent principle of flourishing, while their conception of philosophical thought is portrayed as an intervention in the ongoing movement of life that she enacts in her own exploration of their ideas. She contends that Deleuze and Guattari advocate unfolding the potential of our becoming in ways that enhance our participation in the creative evolution of life, and she characterizes forms of subjectivity and cultural practice that could support such evolution. By means of her lucid reading taken through the lens of feminist philosophy, Lorraine is not only able to present clearly Deleuze and Guattari's project but also an intriguing elaboration of some of the project's practical implications for novel approaches to contemporary problems in philosophy, feminism, cultural theory, and human living.
The discussions about the ethical, political and human implications of the postmodernist condition have been raging for longer than most of us care to remember. They have been especially fierce within feminism. After a brief flirtation with postmodern thinking in the 1980s, mainstream feminist circles seem to have turned their back on the staple notions of poststructuralist philosophy. Metamorphoses takes stock of the situation and attempts to reset priorities within the poststructuralist feminist agenda. Cross-referring in a creative way to Deleuze's and Irigaray's respective philosophies of difference, the book addresses key notions such as embodiment, immanence, sexual difference, nomadism and the materiality of the subject. Metamorphoses also focuses on the implications of these theories for cultural criticism and a redefinition of politics. It provides a vivid overview of contemporary culture, with special emphasis on technology, the monstrous imaginary and the recurrent obsession with 'the flesh' in the age of techno-bodies. This highly original contribution to current debates is written for those who find changes and transformations challenging and necessary. It will be of great interest to students and scholars of philosophy, feminist theory, gender studies, sociology, social theory and cultural studies.
This exciting collection of work introduces a major shift in debates on sexuality: a shift away from discourse, identity and signification, to a radical new conception of bodily materialism. Moving away from the established path known as queer theory, itsuggests an alternative to Butler's matter/representation binary. It thus dares to askhow to think sexuality and sex outside the discursive and linguistic context that hascome to dominate contemporary research in social sciences and humanities. Deleuze and Queer Theory is a provocative and often militant collection that explores a diverse range of themes including: the revisiting of the term 'queer'; a rethinking of the sex-gender distinction as being implied in Queer Theory; an exploration of queer temporalities; the non/re-reading of the homosexual body/desire and the becoming-queer of the Deleuze/Guattari philosophy. It will be essential reading for anyone interested not just in Deleuze's and Guattari's philosophy, but also in the fields of sexuality, gender and feminist theory.
This highly engaging analysis of the contemporary, global social and political landscape of trans antagonisms draws specific attention to ""gender-critical” mobilizations of Simone de Beauvoir's account of becoming a woman in The Second Sex to advance and justify trans exclusionary positions. Through a careful examination and application of Beauvoir's philosophical and political commitments, Becoming a Woman compellingly explores the significance of her notion of becoming as not only affirmative of trans women, but also as an ethical demand to affirm trans possibilities. More than a reply to gender-critical readings of Beauvoir, this book develops an original, Beauvoirian ethics of gender affirmation offering that show why we ought to challenge trans exclusion and anti-trans movements.
An exciting series combining a strong teenage appeal with a clear structural syllabus.
A unique new study which extends Deleuze's already radical philosophy into ideas of the post-human, truth, reading, sexual difference and gender politics.
This collection of essays offers a fresh and new philosophical approach to the study of sex and sexuality as practicein the philosophy of Deleuze.