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"The arrest of Mohammad Salameh, an illegal Palestinian immigrant, and three other Arab men in connection with the 1993 World Trade Center bombing set off the first major Muslim scare in New York City history. It was in this atmosphere that the four defendants were indicted and stood trial for the terrorist act. I was a public defender with New York s Legal Aid Society at the time and by chance was assigned to represent the lead suspect, Salameh. The high-profile case snapped me out of my midcareer doldrums. Salameh was the ultimate underdog, and I was determined to ensure that he received a fair trial before an impartial jury. Unfortunately, the key court actors judge, prosecutors, and defense lawyers failed to meet this challenge. Terrorism defendants are not predestined to receive unfair trials. If we are alert to the stress factors that can undermine impartiality, we can take measures to avoid transforming the potential for injustice into the actuality of an unfair proceeding." from the Preface This is the inside story of an epic courtroom showdown between terrorism and the American legal system. On a snowy day in February 1993, a massive car bomb nearly toppled the World Trade Center. Four Middle Eastern men were quickly arrested and charged with the crime. At the time, Robert E. Precht was a staff attorney for the Legal Aid Society Federal Defender Division in Manhattan, handling routine cases as a public defender. He was surprised to be appointed defense attorney to the chief suspect, Mohammad Salameh, and challenged as never before by the media circus that this major terrorism trial would prove to be. The events and personalities of the trial make for gripping reading, but equally compelling are Precht s observations on the forces arrayed against fair trials for accused terrorists."
In this groundbreaking study, SherAli Tareen presents the most comprehensive and theoretically engaged work to date on what is arguably the most long-running, complex, and contentious dispute in modern Islam: the Barelvī-Deobandī polemic. The Barelvī and Deobandī groups are two normative orientations/reform movements with beginnings in colonial South Asia. Almost two hundred years separate the beginnings of this polemic from the present. Its specter, however, continues to haunt the religious sensibilities of postcolonial South Asian Muslims in profound ways, both in the region and in diaspora communities around the world. Defending Muḥammad in Modernity challenges the commonplace tendency to view such moments of intra-Muslim contest through the prism of problematic yet powerful liberal secular binaries like legal/mystical, moderate/extremist, and reformist/traditionalist. Tareen argues that the Barelvī-Deobandī polemic was instead animated by what he calls “competing political theologies” that articulated—during a moment in Indian Muslim history marked by the loss and crisis of political sovereignty—contrasting visions of the normative relationship between divine sovereignty, prophetic charisma, and the practice of everyday life. Based on the close reading of previously unexplored print and manuscript sources in Arabic, Persian, and Urdu spanning the late eighteenth and the entirety of the nineteenth century, this book intervenes in and integrates the often-disparate fields of religious studies, Islamic studies, South Asian studies, critical secularism studies, and political theology.
Avoiding the traps of sensational political exposes and specialized scholarly Orientalism, Carl Ernst introduces readers to the profound spiritual resources of Islam while clarifying diversity and debate within the tradition. Framing his argument in terms of religious studies, Ernst describes how Protestant definitions of religion and anti-Muslim prejudice have affected views of Islam in Europe and America. He also covers the contemporary importance of Islam in both its traditional settings and its new locations and provides a context for understanding extremist movements like fundamentalism. He concludes with an overview of critical debates on important contemporary issues such as gender and veiling, state politics, and science and religion.
Kecia Ali delves into the many ways the Prophet’s life story has been told from the earliest days of Islam to the present, by both Muslims and non-Muslims. Emphasizing the major transformations since the nineteenth century, she shows that far from being mutually opposed, these various perspectives have become increasingly interdependent.
Looks at the history of Islam, arguing that its origins began with the "Believers" movement that emphasized strict monotheism and righteous behavior that included both Christians and Jews in its early years.
A creative, out of the box approach to examining the validity of Christ's resurrection from the virtual perspectives of two religious heavyweights.
Through use of the earliest sources together with psychological & sociological analysis, this book explores the leadership offered by Mohammad. It attempts to dispel the fog of superstition built up around him & discusses problems that are rarely examined.
A 2024 YALSA Top Ten Great Graphic Novel for Teens • An NPR Best Book of 2023 • A 2023 NCSS Notable Social Studies Book "Inspiring and exciting, powerful and very poignant" —Anderson Cooper ★ "[A] gripping narrative, told with great immediacy" —Horn Book, starred review ★ "Highly recommended." ―School Library Journal, starred review “A powerful true story that demonstrates the power of one young person determined to change the world” — Victoria Jamieson, author of Roller Girl A teenage boy risks his life to tell the truth in this gripping graphic memoir by youth activist Muhammad Najem and CNN producer Nora Neus. Muhammad Najem was only eight years old when the war in Syria began. He was thirteen when his beloved Baba, his father, was killed in a bombing while praying. By fifteen, Muhammad didn’t want to hide anymore—he wanted to act. He was determined to reveal what families like his were enduring in Syria: bombings by their own government and days hiding in dark underground shelters. Armed with the camera on his phone and the support of his family, he started reporting on the war using social media. He interviewed other kids like him to show what they hope for and dream about. More than anything, he did it to show that Syrian kids like his toddler brother and infant sister, are just like kids in any other country. Despite unimaginable loss, Muhammad was always determined to document the humanity of the Syrian people. Eventually, the world took notice. This tenderly illustrated graphic memoir is told by Muhammad himself along with CNN producer Nora Neus, who helped break Muhammad’s story and bring his family’s plight to an international audience.
Ashraf Ali Thanawi (1863-1943) was one of the most prominent religious scholars in Islamic history. Author of over a thousand books on different aspects of Islam, he defended the Islamic scholarly tradition and articulated its authority in an age of momentous religious and political change. Muhammad Qasim Zaman offers a comprehensive and highly accessible account of Thanawi's multifaceted career and thought, whilst also providing a valuable introduction to Islam in modern South Asia.
This book is an interview of Elijah Muhammad explaining his initial encounter with his teacher, Master Fard Muhammad and how his messengership came about. The subjects discussed are Master Fard Muhammad's whereabouts, the races and what makes a devil and satan. He answers questions dealing the concept of divine and how ideas are perfected. More basic subjects include Malcolm X, Noble Drew Ali, C. Eric Lincoln, Udom, and a comprehensive range of information.