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India is one of the largest democracies in the world, having 28 states and seven union territories. The states have a common legal constitutional framework and administrative structure, but their internal political patterns vary considerably, conditioned by their performance and development. This book attempts to understand and analyze the complexities of Punjab politics in a holistic manner. Going deep into the historical, physical, demographic, social and economic background of it presents a critical analysis of the electoral history of the state covering the period from 1967 to 1992. It also examines the factors that led Punjab towards terrorism and its impact on the development of the state. Finally, it analyzes the working and performance of coalition politics in the state.
Drawing on his experiences in Punjab as director general of police from 3 July 1984—within weeks of Operation Blue Star—to 22 August 1985, Kirpal Dhillon writes about the phase of militancy in the state as not just a law and order problem but a question of Sikh nationalism, of a minority under threat. This is an insider’s view of the factors that bedeviled Punjab for close to two decades. Coming from a man who witnessed the drama first-hand and analyzed its historical causes, this book is a valuable addition to literature on the Sikh community’s darkest years—a phase that is not necessarily over.
This title was first published in 2001. This text reviews terrorist activity carried out ceaselessly and systematically in one of the most otherwise alluring spots on our planet. The rise of militancy, not only in Kashmir, but also in Punjab and in India's North-East, is related also to analogous belligerency in and around the borders of Pakistan and Afghanistan. Following preliminary information on the land, people, the past and the constitutional history of Kashmir, this work focuses on the rise of political violence and its consequences, following the evolution of democracy from the period of the provisional government. While dwelling mostly on the example of Jammu and Kashmir, the study endeavours to underline once more the need for an anti-terrorist international regime.
An objective and dispassionate study of the oldest religion based regional political party: the Shiromani Akali Dal, participating in the democratic politics and processes of socio-economic development and transformation of the country. It delineates and analyses events and developments from the emergence of the Akali Dal, as a religious movement, its transformation into a religious political party, concerned with safeguarding the political, social and economic interests of the Sikhs as a minority and to represent them in governing institutions, engaged in the struggle for power in secular domain mobilising the community support using the ideology of fusion of religion and politics, yet lacking equal support from different sections of the community. Rather than dwelling on a mere narrative of events and describing strategies, tactics and agitations of the Akalis an attempt has been made to understand why and how social and economic antagonisms arising out of generation and articulation of demands in a pluralistic society, undergoing modernization and democratization may be marked by identity politics. The study is located in the broader framework of rise and growth of regional parties and identity politics in India as a part and consequence of India’s adopted model of state and nation building, integration and socio-economic development and transformation.
Praveen Swami explores the history of jihadist violence in Kashmir, from 1947/8 to 2004, and expertly shows how the recent explosion of conflict was part of a long-running secret war in the state.
Sikhism traces its beginnings to Guru Nanak, who was born in 1469 and died in 1538 or 1539. With the life of Guru Nanak the account of the Sikh faith begins, all Sikhs acknowledging him as their founder. Sikhism has long been a little-understood religion and until recently they resided almost exclusively in northwest India. Today the total number of Sikhs is approximately twenty million worldwide. About a million live outside India, constituting a significant minority in the United Kingdom, Canada, and the United States. Many of them are highly visible, particularly the men, who wear beards and turbans, and they naturally attract attention in their new countries of domicile. This third edition of Historical Dictionary of Sikhism covers its history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on key persons, organizations, the principles, precepts and practices of the religion as well as the history, culture and social arrangements. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sikhism.
Updated to cover events between 1986 and 1992, including the destruction of the mosque at Ayodhya in December 1992, the book analyses the secessionist crisis in Punjab which led to Indira Gandhi's murder and examines larger themes of ethnic conflict and threats to Indian unity. The Punjab example sheds light on processes at work in the rest of India, as the introduction to the new edition of the book points out. It also considers the domestic implications for India of a world in which 'socialism' and 'non-alignment' have lost much of their meaning.