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Pikor anaylzes the land of Israel in the book of Ezekiel showing how its preoccupation with the Babylonian exile and the loss of the Promised Land that this entails is directly linked to the danger this poses to Israel's covenant with God. Pikor examines the motif of land in its literary and historical contexts and in relation to the oracles of salvation in chapters 34-39 as well as the vision of the new Israel and the return of Yahweh's Glory to the temple. Pikor begins by examining the motif of land in its literary and historical contexts. The main body of the book then addresses specific sections of Ezekiel. Chapter two analyzes the oracles of punishment addressed to Israel, in which the land undergoes a process of anthropomorphization. Chapter three situates the punishment experienced by Ezekiel and his listeners in a broader historical context suggested by the prophet in Ezekiel 20. Chapter four analyses the oracles of salvation in Ezekiel 34–39, in which the restoration of the land of Israel remains intertwined with the promise of the new covenant. Finally, chapter five addresses the closing vision of the new Israel (Ezekiel 40–48), which is characterized by the territorial dimension of the future restoration. This feature is shown via analysis of the rhetoric of the land, the crucial element of which is the return of Yahweh's Glory to the temple. God's presence adds sacral value to the land in which his covenant with his people is to be realized. The covenant will be finalized through Israel's repopulation of the renewed land.
Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.
Professor Menahem Haran is honored in this volume by a chorus of colleagues, disciples, and friends from Israel, Europe, North America, and the Far East. The diversity of Haran's expertise is reflected in the table of contents of this collection, organized around the topics: "Priests and Their Sphere," "The Torah," "The Prophets," "The Writings," and "Language and Writing.
Trent C. Butler's excellent commentary on Joshua is updated and revised. This new edition takes into account the most recent scholarly work on the book of Joshua. The commentary includes Butler's translation of the text, explanatory notes, and commentary to help any professor, student, or pastor with research and writing. Features include: -solid biblical scholarship for teachers, pastors, and students -updated bibliography commentary for deeper study -thorough coverage of the biblical languages -close analysis of ancient manuscripts of Joshua The Word Biblical Commentary series offers the best in critical scholarship firmly committed to the authority of Scripture as divine revelation. It is perfect for scholars, students of the Bible, ministers, and anyone who wants a theological understanding of Scripture.
The exiles of Israel and Judah cast a long shadow over the biblical text and the whole subsequent history of Judaism. Scholars have long recognized the importance of the theme of exile for the Hebrew Bible. Indeed, critical study of the Old Testament has, at least since Wellhausen, been dominated by the Babylonian exile of Judah. In 586 BC, several factors, including the destruction of Jerusalem, the cessation of the sacrificial cult and of the monarchy, and the experience of the exile, began to cause a transformation of Israelite religion which supplied the contours of the larger Judaic framework within which the various forms of Judaism, including the early Christian movement, developed. Given the importance of the exile to the development of Judaism and Christianity even to the present day, this volume delves into the conceptions of exile which contributed to that development during the formative period.
Provides feminist approaches to Wisdom Literature from leading scholars of the Hebrew Bible and feminist hermeneutics.
This is a volume of tributes and essays in memory of Gsta W. Ahlstrm, Professor of Old Testament in the Divinity School and Near Eastern Languages and Civilizations Department of the University of Chicago. Nineteen essays written by former students and colleagues deal with the history and archaeology of Iron Age Palestine and the ancient Near East, the Deuteronomistic History, and the history of Old Testament studies. Six tributes read at his memorial service, his final bibliography and a list of the dissertations he chaired combine to yield a montage of the scholar as teacher, character, and friend.
Current research on ancient historiography concentrates on the relation between history and ideology, while the archaeology of the Southern Levant is more and more viewed as a discipline of its own. What happens when these new directions are applied to the historiography of Israel’s settlement in Canaan? This study offers a fresh analysis of scholarly debate, a synchronic and diachronic reading of Joshua 9:1—13:7, and a critical evaluation of all the relevant archaeological evidence. This leads to a new historical picture of the Late Bronze – Iron Age transition in the Cisjordanian Southern Levant and to the fascinating conclusion that it was the ideology of the Israelite scribes reworking this episode that instigated them to explore their antiquarian intent.