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Darwinists hope to bury God in an avalanche of a causeless universe and a godless evolution. But instead of liberating us, they plunge us into a cosmic depression. We are reduced to: From Nothing, By Nothing, For Nothing - an accidental leftover from the Big Bang, evolved by a lucky chance, and are here for no ultimate purpose. We are just walking molecules, birthed through a cosmic accident, dancing to the music of our DNA, and destined to disappear in a cosmic blink - nothing more, nothing less, nothing else. And when we look to science and evolution for answers, all we get is a blank look. Life has no real purpose dude - it is about the survival of the genes in us - feeding, fending, fleeting and fathering - just live through it and get it over. Our final destination is the hole in the ground. But is it true? Perhaps we are: From Someone, By Someone, For Someone. Perhaps there is an unexplored and awesome universe beyond the Darwinian world of survival for nothing. Science encourages us to think critically and let us place Darwinism in the crosshairs and examine it in the light of empirical science - is it observable, falsifiable and repeatable? If not, it is not experimental science. And, as we shall see, Darwinism is an unobservable and unreproducible pseudo-science. This book will walk us through cosmology, biology, philosophy and end with theology, the queen of the sciences. Empirical science buries Darwinism and resurrects Creationism. We are more than cosmic orphans lost in an accidental, uncaring and dying Universe; we are living souls, made in the image of God, and designed to have a wonderful relationship with an awesome Creator. Yan T Wee, the founding Pastor of Shalom Baptist Church, Singapore, writes from his fascinating research into the latest skirmish between speculative Darwinism and deducible Creationism. He concludes that Darwinism, when viewed in its entirety, is not only disingenuous, but a guaranteed, one-way ticket into the universe of ultimate meaninglessness and despair.
This is a provocative account of the astounding new answers to the most basic philosophical question: Where did the universe come from and how will it end?
A powerful new theory of human nature suggests that our secret to success as a species is our unique friendliness “Brilliant, eye-opening, and absolutely inspiring—and a riveting read. Hare and Woods have written the perfect book for our time.”—Cass R. Sunstein, author of How Change Happens and co-author of Nudge For most of the approximately 300,000 years that Homo sapiens have existed, we have shared the planet with at least four other types of humans. All of these were smart, strong, and inventive. But around 50,000 years ago, Homo sapiens made a cognitive leap that gave us an edge over other species. What happened? Since Charles Darwin wrote about “evolutionary fitness,” the idea of fitness has been confused with physical strength, tactical brilliance, and aggression. In fact, what made us evolutionarily fit was a remarkable kind of friendliness, a virtuosic ability to coordinate and communicate with others that allowed us to achieve all the cultural and technical marvels in human history. Advancing what they call the “self-domestication theory,” Brian Hare, professor in the department of evolutionary anthropology and the Center for Cognitive Neuroscience at Duke University and his wife, Vanessa Woods, a research scientist and award-winning journalist, shed light on the mysterious leap in human cognition that allowed Homo sapiens to thrive. But this gift for friendliness came at a cost. Just as a mother bear is most dangerous around her cubs, we are at our most dangerous when someone we love is threatened by an “outsider.” The threatening outsider is demoted to sub-human, fair game for our worst instincts. Hare’s groundbreaking research, developed in close coordination with Richard Wrangham and Michael Tomasello, giants in the field of cognitive evolution, reveals that the same traits that make us the most tolerant species on the planet also make us the cruelest. Survival of the Friendliest offers us a new way to look at our cultural as well as cognitive evolution and sends a clear message: In order to survive and even to flourish, we need to expand our definition of who belongs.
Richard Dawkins is arguably the modern poster boy for Charles Darwin. However, a key difference radically separates the two men. Darwin believed in the existence of God and calls God the "Creator" seven times in "The Origin of Species." Dawkins, in contrast, claims, "The more you understand the significance of evolution, the more you are pushed...towards atheism." It seems Professor Dawkins thinks Charles Darwin didn't understand his own theory. Just months after the 2009 discovery of the supposed "missing link," author Ray Comfort turns the tables on evolutionists. In "Nothing Created Everything," he examins the evidence for evolution and shows it is lacking. He demonstrates that when it comes to explaining how life began, atheists and evolutionists offer faith not facts. Ironically, atheists insist nothing created everything, a scientific impossibility. In a conversational tone, Comfort speaks to both atheists and believers and urges this discussion be based on hard evidence. And when it is, he insists, people will realize evolution is a theory that can't be tested or measured and therefore can't be scientific.
A philosopher of religion examines contemporary conceptions of God through close readings of three modern Jewish thinkers. For centuries, the traditional God of Judaism, Christianity, and Islam has been under pressure to conform to the scientific worldview, giving rise to a “liberal” conception of God compatible with a naturalism. For many, this liberal “new” God is the only credible God. But is it a useful God? Does belief in so malleable a deity come from, or lead to, different political, moral, psychological, or aesthetic phenomena from atheism? A Plausible God evaluates the new God by analyzing the theology of three recent Jewish thinkers —Mordechai Kaplan, Michael Lerner, and Arthur Green—and compares faith in the new God to disbelief in any gods. Mitchell Silver reveals what is at stake in the choice between naturalistic liberal theology and a nontheistic naturalism without gods. Silver poses the question: “If it is to be either the new God or no God, what does—what should—determine the choice?” Although Jewish thinkers are used as the primary exemplars of new God theology, Silver explores developments in contemporary Christian thought, Eastern religious traditions, and “New Age” religion. A Plausible God constitutes a significant contribution to current discussions of the relationship between science and religion, as well as to discussions regarding the idea of God itself in modern life.
The Ape that Understood the Universe is the story of the strangest animal in the world: the human animal. It opens with a question: How would an alien scientist view our species? What would it make of our sex differences, our sexual behavior, our altruistic tendencies, and our culture? The book tackles these issues by drawing on two major schools of thought: evolutionary psychology and cultural evolutionary theory. The guiding assumption is that humans are animals, and that like all animals, we evolved to pass on our genes. At some point, however, we also evolved the capacity for culture - and from that moment, culture began evolving in its own right. This transformed us from a mere ape into an ape capable of reshaping the planet, travelling to other worlds, and understanding the vast universe of which we're but a tiny, fleeting fragment. Featuring a new foreword by Michael Shermer.
During the successive reprints of the first edition of this work, published in 1871, I was able to introduce several important corrections; and now that more time has elapsed, I have endeavoured to profit by the fiery ordeal through which the book has passed, and have taken advantage of all the criticisms which seem to me sound. I am also greatly indebted to a large number of correspondents for the communication of a surprising number of new facts and remarks. These have been so numerous, that I have been able to use only the more important ones; and of these, as well as of the more important corrections, I will append a list. Some new illustrations have been introduced, and four of the old drawings have been replaced by better ones, done from life by Mr. T.W. Wood. I must especially call attention to some observations which I owe to the kindness of Prof. Huxley (given as a supplement at the end of Part I.), on the nature of the differences between the brains of man and the higher apes. I have been particularly glad to give these observations, because during the last few years several memoirs on the subject have appeared on the Continent, and their importance has been, in some cases, greatly exaggerated by popular writers. I may take this opportunity of remarking that my critics frequently assume that I attribute all changes of corporeal structure and mental power exclusively to the natural selection of such variations as are often called spontaneous; whereas, even in the first edition of the 'Origin of Species,' I distinctly stated that great weight must be attributed to the inherited effects of use and disuse, with respect both to the body and mind. I also attributed some amount of modification to the direct and prolonged action of changed conditions of life.
From a leading authority on the evolution debates comes this critically acclaimed investigation into one of the most controversial topics of our times
Science and Religion: Interpersonal Dialogue, Discussion and Debate is a unique handbook for college students and adults interested in exploring the persuasive and rhetorical strategies surrounding todays fashionable topics in science and religion. Offered in three accommodating sections, John Ross presents valuable chapters on Humans, Communication, and Language; the Importance and Meaning of Interpersonal Dialogue; and a very timely chapter entitled Avenues of Dialogue: Dissimilarity, Discord and Alliance. Part II explores captivating issues surrounding Faith, the After-Life, Apologetics, and Atheistic Scientism. There is also an innovative section on the human brain, higher intelligence, and even on the questionable phenomena of neuroethology, UFO cults, and the disputable God Helmet. The final chapters explore contemporary miracles, creation accounts, astrobiology, and the current challenges surrounding SETI in its quest for extraterrestrial life. Ross eloquently addresses the possibilities of alien life and the resulting consequences and challenges it brings for Biblicists in the world of Christian fundamentalism. The book also includes a synopsis of the major world religions and a final section entitled Group Presentation Models in Science and Religion. This handbook is unique in that it smartly combines principles of communication, rhetoric, and public speaking with contemporary issues in science, theology, and religion.