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This book collects and discusses the Old Iranian divine names, personal names, geographical names (toponyms, hydronyms and oronyms) and loanwords, which are attested in texts written in Aramaic, Babylonian, Egyptian, Elamite, Lycian, Lydian and Phrygian. The texts, both royal inscriptions and documentary texts, are discovered in the entire territory of the Achaemenid Empire (from Egypt to Bactria), which controlled the Ancient Near East from ca. 550 to 331 B.C. The Iranica discussed in this book are divided into four categories: (1) directly transmitted Iranica, (2) semi-directly transmitted Iranica, (3) foreign Iranica and (4) indirectly transmitted Iranica (the so-called "Altiranische Nebenuberlieferung"). All expressions, which do not belong to one of these categories, are brought together in a section called "Incerta". The etymology and linguistic setting of each Iranian expression is studied and a list of occurrences is added to this analysis.
The Cambridge University Press published (1945-1967) in six volumes Professor Bailey's transcriptions of Saka manuscripts found in Sin Kiang and Kansu (of the ancient kingdom of Khotan). They are central to any study of Old Iranian and the Iranian dialects; and they are also important for further understanding of the religious tradition in the sacred Avesta of the Zoroastrians, and for the history of the peoples of Central Asia generally. This 1979 dictionary represents the fulfilment of a plan formed in 1934 which required first the editing and transcription of the manuscripts, and then the slow elucidation of the whole corpus of texts. It contains a linguistic analysis and translation of all the Iranian words used in the texts. It is the necessary key to the understanding of the texts, to the mastery of the language itself, and to the linking of Khotan Saka into the Indo-European linguistic tradition.
When political geography changes, how do reorganized or newly formed states justify their rule and create a sense of shared history for their people? Often, the essays in Selective Remembrances reveal, they turn to archaeology, employing the field and its findings to develop nationalistic feelings and forge legitimate distinctive national identities. Examining such relatively new or reconfigured nation-states as Iran, Iraq, Turkey, Israel, Russia, Ukraine, India, and Thailand, Selective Remembrances shows how states invoke the remote past to extol the glories of specific peoples or prove claims to ancestral homelands. Religion has long played a key role in such efforts, and the contributors take care to demonstrate the tendency of many people, including archaeologists themselves, to view the world through a religious lens—which can be exploited by new regimes to suppress objective study of the past and justify contemporary political actions. The wide geographic and intellectual range of the essays in Selective Remembrances will make it a seminal text for archaeologists and historians.