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The book presents the multi-faceted opus of Danilo Dolci within the framework of Environmental Education, focusing on his work as a grassroots community educator, nonviolent activist and poet. It illustrates Dolci’s ‘Reciprocal Maieutic Approach’, a dialectic method of inquiry that can be defined as a process of collective exploration, taking as point of departure the experience, culture and intuition of individuals, ultimately directed towards the development of citizenship. Sessions led by Dolci in Sicily from the 1950s to the 1990s gave rise to the development of action plans that aimed to empower individuals, transform communities and, extending far beyond this, towards the planning and implementation of changes that would have a dramatic impact at a global and planetary level.
When Danilo Docli, peace worker, organizer, educator, first arrived in 1952 in Trappeto, a village of peasants and fishermen in western Sicily, there were no streets, just mud and dust, not a single drugstore, not even a sewer. (In fact, the local dialect didn’t even have a word for sewer.) Like other Sicilians, the villagers, seen by many Italians as “bandits,” “dirt-eaters,” and “savages,” had, in effect, been mute for centuries. Dolci’s years of work broke this silence. The result is Sicilian Lives, a book which reveals the intimate experiences and perceptions of a wide range of Sicilians, rural and urban, through voices that are sometimes frightening, but always fascinating and unexpected. Danilo Dolci has collected a rich panorama of voices—the eloquent testimony of Sicilians who, at last, are speaking out to penetrate the most profound dilemmas of an impoverished land. With a foreword by John Berger
"Two world wars, concentration camps, the obliteration of Hiroshima and Nagasaki, and continued preparations for nuclear war illustrate the modern world's propensity for mass destruction. . . . Yet there have been important signs of resistance to this trend. These have included not only the emergence of mass-based peace and disarmament movements but activist intellectuals grappling with the growing problem posed by mass violence among nation-states. . . . Bess examines the lives and ideas of four of these intellectuals: Leo Szilard of Hungary and (later) the United States, E. P. Thompson of England, Danilo Dolci of Italy, and Louise Weiss of France. . . . Realism, Utopia, and the Mushroom Cloud is a powerful, important scholarly work, casting new light upon some of the great issues of modern times. Readers will learn much from it."—Lawrence S. Wittner, Peace and Change "Bess seeks to understand the way in which the creation of the atomic bomb has changed the social and political situation of humankind. Are we to be held hostage by military forces or can we transform our situation? He describes the lives of four very different activists, each with different views on what causes conflict and how best to address conflict. . . . Overall, this book offers an interesting perspective on life after the atomic bomb. . . . In asking ourselves what the possibilities of our future are, we can turn to these lives for some guidance. . . . This book is informative, provocative, and encourages one to consider carefully how s/he chooses to live."—Erin McKenna, Utopian Studies "These four lives, researched and skillfully presented by historian Michael Bess, make fascinating stories in themselves. They also serve as useful vehicles for examining major cross-currents of Cold War resistance. . . . From Weiss the cynical pragmatist to Szilard the high-level fixer to hompson the social reformer to Dolce the spiritual street organizer, Michael Bess has woven an illuminating tapestry of human efforts to cope with life under the mushroom cloud."—Samuel H. Day Jr., The Progressive
This comprehensive guide to research, sources, and theories about nonviolent action as a technique of struggle in social and political conficts discusses the methods and techniques used by groups in various encounters. Although violence and its causes have received a great deal of attention, nonviolent action has not received its due as an international phenomenon with a long history. An introduction that explains the theories and research used in the study provides a practical guide to this essential bibliography of English-language sources. The first part of the book covers case-study materials divided by region and subdivided by country. Within each country, materials are arranged chronologically and topically. The second major part examines the methods and theory of nonviolent action, principled nonviolence, and several closely related areas in social science, such as conflict analysis and social movements. The book is indexed by author and subject.
Challenging traditional models for conducting social science research within marginalized populations, -research justice- is a strategic framework and methodological intervention that aims to transform structural inequalities in research. This book is the first to offer a close analysis of that framework and present a radical approach to socially just, community-centered research. It is built around a vision of equal political power and legitimacy for different forms of knowledge, including the cultural, spiritual, and experiential, with the goal of greater equality in public policies and laws that rely on data and research to produce social change.
An American woman residing in Sicily for the past twenty years portrays the Sicilian landscape and customs--both rural and urban--from the perspectives of both a "foreigner" and a resident.
The Sicilian Mafia, or Cosa Nostra, is one of the most intriguing criminal phenomena in the world. It is an unparalleled organised criminal grouping that over almost two centuries has been able not only to successfully permeate licit and illicit economy, politics and civil society, but also to influence and exercise authoritative power over both the underworld and the upper-world. This criminal phenomenon has been a captivating conundrum for scholars of different disciplines who have tried to explain with various paradigms the reasons behind the emergence and consolidation of the mafia. Challenging the Mafia Mystique provides an analysis of the changes the Sicilian mafia has undergone, from legitimisation to denunciation. Rino Coluccello highlights how, from the very emergence of the organised criminal groups in Sicily, a culture existed that was protective and tolerant of the mafia. He argues that the various conceptualisations of the mafia that dominated the public and scientific debate in the nineteenth and more than half of the twentieth century created a mystique, which legitimised the mafia and contributed to their success. This book will be of great interest to scholars and students of organised crime, Italian politics and Italian literature.
Earth’s fractured geology is visible in its fault lines. It is along these lines that earthquakes occur, sometimes with disastrous effects. These disturbances can significantly influence urban development, as seen in the aftermath of two earthquakes in Messina, Italy, in 1908 and in the Belice Valley, Sicily, in 1968. Following the history of these places before and after their destruction, this book explores plans and developments that preceded the disasters and the urbanism that emerged from the ruins. These stories explore fault lines between “rural” and “urban,” “backwardness” and “development,” and “before” and “after,” shedding light on the role of environmental forces in the history of human habitats.
Learning to Give as Part of Religious Education attempts to answer the question: what is actually to go on in a lesson about "life" or "reality"? It takes as its starting point a sure ground of adolescent concern: the compassion for human suffering which is normally awakened and keenly felt in the middle teens. It then proceeds to inform this compassion: it explores the depth and shape of the need; it amasses the facts of the situation; it illustrates the human meaning of it, with quotation from biography and poetry and personal documents; it describes the efforts made, in active compassion, to relieve the need; and it makes suggestions of ways in which the young can share in the work of relief. Finally, it marches on to biblical and other statements about the human situation that set these specific agonizing points of suffering against the vast problem of evil, viewed in the light of a belief in a God who cares, thus lifting the human adventure from its sublunar situation on to a cosmic level.