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In May of 1890, The Christian Solider, an African American newspaper, identified the Catholic journalist and activist Daniel Arthur Rudd as the “greatest negro Catholic in America.” Yet many Catholics today are unaware of Rudd's efforts to bring about positive social change during the early decades of the Jim Crow era. In Daniel Rudd: Calling a Church to Justice, Gary Agee offers a compelling look at the life and work of this visionary who found inspiration in his Catholic faith to fight for the principles of liberty and justice. Born into slavery, Rudd achieved success early on as the publisher of the American Catholic Tribune, one of the most successful black newspapers of its era, and as the founder of the National Black Catholic Congress. Even as Rudd urged his fellow black Catholics to maintain their spiritual home within the fold of the Catholic Church, he called on that same church to live up what he believed to be her cardinal teaching, "the Fatherhood of God and Brotherhood of Man." Rudd’s hopeful spirit lives on today in the important work of the National Black Catholic Congress, as it carries forward his pursuit of social justice.
Gary Agee offers a compelling look at the life and work of the visionary who found inspiration in his Catholic faith to fight for the principles of liberty and justice. Born into slavery, Rudd achieved success early on as the publisher of the American Catholic Tribune, one of the most successful black newspapers of its era, and as the founder of the National Black Catholic Congress.
Sad Topographies is an illustrated guide for the melancholic among us. Dispirited travellers rejoice as Damien Rudd journeys across continents in search of the world’s most joyless place names and their fascinating etymologies. Behind each lugubrious place name exists a story, a richly interwoven narrative of mythology, history, landscape, misadventure and tragedy. From Disappointment Island in the Southern Ocean to Misery in Germany, across to Lonely Island in Russia, or, if you’re feeling more intrepid, pay a visit to Mount Hopeless in Australia – all from the comfort of your armchair. With hand drawn maps by illustrator Kateryna Didyk, Sad Topographies will steer you along paths that lead to strange and obscure places, navigating the terrains of historical fact and imaginative fiction. At turns poetic and dark-humoured, this is a travel guide quite like no other. Damien Rudd is the founder of the hugely popular Instagram account @sadtopographies.
Tracing the development of social reform movements among American Catholics from 1880 to 1925, Deirdre Moloney reveals how Catholic gender ideologies, emerging middle-class values, and ethnic identities shaped the goals and activities of lay activists. Rather than simply appropriate American reform models, ethnic Catholics (particularly Irish and German Catholics) drew extensively on European traditions as they worked to establish settlement houses, promote temperance, and aid immigrants and the poor. Catholics also differed significantly from their Protestant counterparts in defining which reform efforts were appropriate for women. For example, while women played a major role in the Protestant temperance movement beginning in the mid-nineteenth century, Catholic temperance remained primarily a male movement in America. Gradually, however, women began to carve out a significant role in Catholic charitable and reform efforts. The first work to highlight the wide-ranging contributions of the Catholic laity to Progressive-era reform, the book shows how lay groups competed with Protestant reformers and at times even challenged members of the Catholic hierarchy. It also explores the tension that existed between the desire to demonstrate the compatibility of Catholicism with American values and the wish to preserve the distinctiveness of Catholic life.
Daniel A. Rudd, born a slave in Bardstown, Kentucky, grew up to achieve much in the years following the Civil War. His Catholic faith, passion for activism, and talent for writing led him to increasingly influential positions in many places. One of his important early accomplishments was the publication of the American Catholic Tribune, which Rudd referred to as "the only Catholic journal owned and published by colored men." At its zenith, the Tribune, run out of Detroit and Cincinnati, where Rudd lived, had ten thousand subscribers, making it one of the most successful black newspapers in the country. Rudd was also active in the leadership of the Afro-American Press Association, and he was a founding member of the Catholic Press Association. By 1889, Rudd was one of the nation's best-known black Catholics. His work was endorsed by a number of high-ranking church officials in Europe as well as in the United States, and he was one of the founders of the Lay Catholic Congress movement. Later, his travels took him to Bolivar County, Mississippi, and eventually on to Forrest City, Arkansas, where he worked for the well-known black farmer and businessperson, Scott Bond, and eventually co-wrote Bond's biography.
Father Augustus Tolton was the first identified black American ordained to the priesthood in the United States. He was born into slavery and escaped to freedom with his mother and siblings under harrowing circumstances. Throughout his life he displayed a great devotion to the Lord and the Catholic faith despite facing racism within the Church at nearly every turn. Still, he felt and preached that the Catholic Church's teaching that all people are children of God regardless of race made it the true church for African Americans in the United States following the Civil War. In Augustus Tolton, Joyce Duriga brings to light his quiet witness as a challenge to prejudices and narrow-mindedness that can keep us insulated from the universal diversity of the kingdom of God.
"This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representationalism approaches to cognitivism – and which are not. Hutto's paper is the pivot around which the expert commentators, enactivists and non-enactivists alike, sketch out the implications of enactivism for a wide variety of issues: perception, emotion, the theory of content, cognition, development, social interaction, and more. The inclusion of thoughtful replies from Hutto gives the volume a further degree of depth and integration often lacking in collections of essays. Anyone interested in assessing the current cutting-edge developments in the embodied and situated sciences of the mind will want to read this book."Ron Chrisley, University of Sussex, UK
This manual provides an empirically supported approach to treating suicidality that is specifically tailored to todays managed care environment. Structured yet flexible, the model is fully compatible with current best practice standards. The authors establish the empirical and theoretical foundations for time-limited treatment and describe the specific tasks involved in assessment and intervention. The book then details effective ways to conduct a rapid case conceptualization and outpatient risk assessment, determine and implement individualized treatment targets, and monitor treatment outcomes. Outlined are clear-cut intervention techniques that focus on symptom management, restructuring the patients suicidal belief system, and building such key skills as interpersonal assertiveness, distress tolerance, and problem solving. Other topics covered include the role of the therapeutic relationship, applications to group work and longer-term therapy, the use of medications, patient selection, and termination of treatment. Illustrated with helpful clinical examples, the book features numerous table, figures, and sample handouts and forms, some of which may be reproduced for professional use.