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Distinguished scholars and artists consider the mingling of Eastern and Western cultures and traditions in theatre. The divergent cultures of East and West had been completely separated from one another for so long that their mutual discovery, beginning a little more than a hundred years ago, has had fascinating and invigorating results, especially in the drama. This volume gathers papers, discussion notes, and essays on three major topics: Kabuki and the West; Crosscurrents in the Drama: East and West; and Theatrical Influences between East and West: Enrichment through Borrowings, Appropriations, and Misinterpretations.
The term "crosscurrents" seems especially fitting for a volume of essays that explores the cultural exchanges that resulted from the encounter between Spain and the New World. The nautical metaphor alludes to the actual crossing of ships that occurred during the discovery, conquest, and colonization of the Americas by the Spanish as it emphasizes the changes that occurred at these cultural intersections.
Provides a comprehensive view of the interrelationship between Spain and France, with emphasis on the 1970s and 1980s.
Taken from a poem by Niyi Osumdare, Atlantic Cross Currents: Transatlantiques' was the theme of the 1993 meeting of the African Literature Association held in Guadeloupe, suggesting the movement of people, languages, cultures and ideas. The papers included in this volume are divided into three clusters, the first focusing on forms of linguistic communication and literary genres, the second on the construction of gender, memory, history and revolt against patriarchy, and the third on political change and nation-building.'
How does our understanding of early modern performance, culture and identity change when we decentre Shakespeare? And how might a more inclusive approach to early modern drama help enable students to discuss a range of issues, including race and gender, in more productive ways? Underpinned by these questions, this collection offers a wide-ranging, authoritative guide to research on drama in Shakespeare's England, mapping the variety of approaches to the context and work of Shakespeare and his contemporaries. By paying attention to repertory, performance in and beyond playhouses, modes of performance, and lost and less-studied plays, the handbook reshapes our critical narratives about early modern drama. Chapters explore early modern drama through a range of cultural contexts and approaches, from material culture and emotion studies to early modern race work and new directions in disability and trans studies, as well as contemporary performance. Running through the collection is a shared focus on contemporary concerns, with contributors exploring how race, religion, environment, gender and sexuality animate 16th- and 17th-century drama and, crucially, the questions we bring to our study, teaching and research of it. The volume includes a ground-breaking assessment of the chronology of early modern drama, a survey of resources and an annotated bibliography to assist researchers as they pursue their own avenues of inquiry. Combining original research with an account of the current state of play, The Arden Handbook of Shakespeare and Early Modern Drama will be an invaluable resource both for experienced scholars and for those beginning work in the field.
Philosophy begins with a question. The same question is often asked in different languages. Comparative philosophy is a project that engages thinkers from all areas of the world and approaches common problems from different perspectives. The conversations look at not only interactions between cultures, but also the relationships among humans, animals, and nature. But the many languages and unfamiliar terms can seem intimidating even to those with formal philosophical training. This book provides an approachable survey of current topics from some of the newest comparative philosophers as they enter the field. Arising out of a graduate student philosophy conference at the University of Hawai‘i, these selected papers were revised to respond to the suggestions and challenges presented during the conference. For this volume, foreign terms are translated, and introductions and editors’ notes give context to the individual chapters. Ignoring the traditional divisions of academic philosophy, this anthology focuses rather on the common search for answers by bringing thinkers from what are labeled “eastern” and “western” philosophy into conversation with one another as members of the global community.
The book presents aspects of cross-currents of theorizing of self, culture and society in the contemporary Taiwan. Social theorizing has been addressed critically, reflectively and creatively by the philosophical, religious, psychological and literary traditions of one of the world’s great civilizations Theorizing is a dynamic movement of self, culture, society and the world as it is related to our actions, reflections, meditations to understand the world more meaningfully and holistically as well as to transform it. But much of social theorizing in the modern world is primarily Euro-American and despite the socalled globalization of knowledge, this condition of one-sided Euro-American valorization of knowledge and neglect of others continues unabated. There is very little attention to theorizing about the human condition emerging from other parts of the world such as Taiwan and its global implication. This book transforms this condition by mapping the field of theorizing in a wider spectrum of philosophy, psychology, religions, social sciences and humanities in contemporary Taiwan.
A world list of books in the English language.
Readers of this volume will be struck by the pervasiveness of the connections between the medieval and the modern in Ireland and the Irish, artists in particular, and realize why James Joyce could hardly avoid linking the modern Irish artist with the medieval Irish monk, as he does in the bitter musings of Stephen Dedalus, who walks alone into eternity along Sandymount Strand: "You were going to do wonders, what? Missionary to Europe after fiery Columbanus." Contents: Introduction, Richard Wall; The Image Of The IrishóMedieval and ModernóContinuity and Change, F.X. Martin, O.S.A.; John Bull's Other Ego: Reactions to the Stage Irishman in Anglo-Irish Drama, Heinz Kosok; Contemporary Irish Poetry and The Matter of IrelandóThomas Kinsella, John Montague and Seamus Heaney, Brian John; Early Irish Literature and Contemporary Scholarly Disciplines, Ann Dooley; Brian Friel's Translations: National and Universal Dimensions, Wolfgang Zach; Brian Moore and The Meaning of Exile, Hallvard Dahlie; Medieval Irish Poetics: Linguistic Interaction and Audience, Toni O'Brien Johnson; The Artifice of Eternity: Medieval Aspects of Modern Irish Literature, John Wilson Foster; Notes; Notes on Contributors; Index^R
Steven Berkoff is a playwright, director and actor largely disregarded by theater scholars. Since the 1960s, however, this notorious Cockney enfant terrible and "scourge of the Shakespeare industry" has left an imprint on modern British theatre that has been as impossible to ignore as his in-your-face stage presence. Steven Berkoff and the Theatre of Self-Performance, the first thorough and in-depth study of this contentious artist, examines the wide-ranging strategies adopted by Berkoff in the construction and projection of his larger-than-life public persona.