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The toughest cases hit closest to home. Alex Cross left his hometown, and some awful family tragedies, for a better life with Nana Mama in Washington, DC. He hasn't looked back. Now his cousin Stefan has been accused of a horrible, unthinkable murder, and Cross drives south with Bree, Nana Mama, Jannie, and Ali to Starksville, North Carolina, for the first time in thirty-five years. Back home, he discovers a once proud community down on its luck, and local residents who don't welcome him with open arms. As Cross steps into his family home, the horrors of his childhood flood back--and he learns that they're not really over. He brings all his skill to finding out the truth about his cousin's case. But truth is hard to come by in a town where no one feels safe to speak. Chasing his ghosts takes Cross all the way down to the sugarcane fields of Florida, where he gets pulled into a case that has local cops needing his kind of expertise: a string of socialite murders with ever more grisly settings. He's chasing too many loose ends--a brutal killer, the truth about his own past, and justice for his cousin--and any one of the answers might be fatal. In Cross Justice, Alex Cross confronts the deadliest--and most personal--case of his career. It's a propulsive, edge-of-your-seat thrill ride that proves you can go home again--but it just might kill you.
At its heart, liberation theology is a modern theology of resistance to the oppression imposed by colonialist and post-colonialist systems and even by churches that cooperate with secular centers of power to oppress the poor and disadvantaged. It is a grassroots social justice theology, a cri de cœur, that seeks to give spiritual succor and hope to those living in seemingly hopeless circumstances. Palestinians—a people whose suffering has largely been forgotten by the world since Israel’s establishment and who are most often stereotyped as extremists and enemies of Israel with no legitimate claim to their own homeland—are among the world’s most marginalized populations. The small Palestinian Christian community, an indigenous population descended from Jesus’s first followers, has created a liberation theology for the Palestinian context that reaches out to its own Christian faithful and their Muslim compatriots. This is a nonviolent political-theological resistance that follows Jesus’s teaching that God is present with all God’s children and heeds Jesus’s gospel injunctions to comfort the suffering and “let the oppressed go free.” For Palestinians, their very survival in the land is resistance to Israel’s efforts to remove them, and liberation theology sustains their resistance. Jesus was the first liberation theologian.
In this work, eminent theologian Stanley Hauerwas shows how the sermon is the best context for doing good theology. He writes, "I am convinced that the recovery of the sermon as the context for theological reflection is crucial if Christians are to negotiate the world in which we find ourselves." The book includes seventeen sermons preached by Hauerwas, which he considers his best theological work and hopes exemplify the work of theology. The sermons are divided into four sections: seeing, saying, living, and events. Titles range from Believing Is Seeing and Was It Fitting for Jesus to Die on a Cross? to Only Fear Can Drive Out Fear and To Be Made Human. Each sermon includes where and when it was preached and references relevant Scripture passages. EXCERPT I have increasingly come to the recognition that one of the most satisfying contexts for doing the work of theology is in sermons. That should not be surprising because throughout Christian history, at least until recently, the sermon was one of the primary places in which the work of theology was done. For the work of theology is first and foremost to exposit scripture. That modern theology has become less and less scriptural, that modern theology has often tried to appear as a form of philosophy, is but an indication of its alienation from its proper work. I am, therefore, making these sermons available because I think they are not only my best theological work, but because I hope they exemplify the work of theology.
‘In a world where justice is too often about power, Isabelle Hamley shows that God’s justice brings transformation, healing and hope for all.’ JUSTIN WELBY What is justice? It’s a question we encounter everywhere in life and that over the last years has increasingly demanded an answer. In Embracing Justice, Isabelle Hamley invites us on an exhilarating journey through Scripture to discover how we, as churches, communities and individual Christians, can seek and practice justice even when enmeshed in such a fractured world. Full of practical encouragement, the Archbishop of Canterbury’s Lent Book for 2022 brilliantly weaves together biblical texts, diverse voices, contemporary stories, and personal and group meditations to reveal liberating and imaginative ways in which me may grow in discipleship – and more fully reflect the justice, mercy and compassion of Christ in our lives. With six chapters to take you from Ash Wednesday to Easter Sunday, this Lent devotional for 2022 is essential reading for anyone interested in the issues of justice – from climate and economic justice to gender and racial equality – that are increasingly at the forefront of global consciousness, and the role that Christians and the Church must play in them. Suitable for use both as a single study for individuals and for small groups to prepare for Easter, Embracing Justice will encourage, inform and motivate anyone looking for Christian books about justice. It will help you understand justice from a biblical perspective, and inspire you to seek it in every aspect of your life. Although the world is broken, unequal and violent, the call to reflect God’s own justice and mercy continues to sound like a steady drumbeat, impossible to ignore. Company with Isabelle Hamley this Lent, and discover that we can all join God’s mission of transformation and embrace his justice.
Is justice possible for a woman raped in contemporary patriarchal culture? This book explores one of the major conundrums of our time: given all the feminist activism and reforms of the last 50 years, why does rape remain so prevalent and justice so elusive? In exploring these questions, Jan Jordan takes us back into the patriarchal origins of our rape culture in order to trace the connections between past laws and current justice realities. Her examination covers developments in police and court processes and explores the connections between men, masculinity, and rape before considering the scope of rape prevention. She argues the need for urgent transformation of the rape-condoning cultures that currently make it impossible for rape prevalence to abate or for rape victims to receive justice.
If Alex Cross stops running, he will die . . . three serial killers are on the loose, and they want revenge. Detective Alex Cross arrests renowned plastic surgeon Elijah Creem for sleeping with teenage girls. Now, his life ruined, Creem is out of jail, and he's made sure that no one will recognize him-by giving himself a new face. A young woman is found hanging from a sixth-floor window, and Alex is called to the scene. The victim recently gave birth, but the baby is nowhere to be found. Before Alex can begin searching for the missing newborn and killer, he's called to investigate a second crime. All of Washington, D.C., is in a panic, and when a third body is discovered, rumours of three serial killers send the city into an all-out frenzy. Alex's investigations are going nowhere, and he's too focused on the cases to notice that someone has been watching him-and will stop at nothing until he's dead. With white-hot speed, relentless drama, and hairpin turns, Alex Cross, Run is James Patterson's ultimate thrill ride.