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"Critique of the Gotha Programme" by Karl Marx. Published by DigiCat. DigiCat publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each DigiCat edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
This book provides, in one volume, primary sources by Marx and critical commentary which relates Marxism to contemporary social and political topics. It includes six brief works by Marx and ten articles by scholars, sympathetic to, but critical of, Marxism. For example, the author includes the classic essay by Heidi Hartmann which criticizes Marxism for misunderstanding gender oppression, "The Unhappy Marriage of Marxism and Feminism." No previous anthology of Marx has combined both brief works by Marx and multiple critical essays elaborating on his themes or engaging the shortcomings of his arguments.
In contrast to the traditional view that Marx's work is restricted to a critique of capitalism and does not contain a detailed or coherent conception of its alternative, this book shows, through an analysis of his published and unpublished writings, that Marx was committed to a specific concept of a post-capitalist society that informed his critique of value production, alienated labor and capitalist accumulation. Instead of focusing on the present with only a passing reference to the future, Marx's emphasis on capitalism's tendency towards dissolution is rooted in a specific conception of what should replace it. In critically re-examining that conception, this book addresses the quest for an alternative to capitalism that has taken on increased importance today.
In this illuminating and concise collection of readings, Karl Marx emerges as the first theorist to give a comprehensive social view of the birth and development of capitalist modernity that began with the Second Industrial Revolution and still exists today.
Marx’s Critique of the Gotha Program is a revelation. It offers the fullest elaboration of his vision for a communist future, free from the shackles of capital, but also the state. Neglected by the statist versions of socialism, whether Social Democratic or Stalinist that left a wreckage of coercion and disillusionment in their wake, this new annotated translation of Marx’s Critique makes clear for the first time the full emancipatory scope of Marx’s notion of life after capitalism. An erudite new introduction by Peter Hudis plumbs the depth of Marx’s argument, elucidating how his vision of communism, and the transition to it, was thoroughly democratic. At a time when the rule of capital is being questioned and challenged, this volume makes an essential contribution to a real alternative to capitalism, rather than piecemeal reforms. In the twenty-first century, when it has never been more needed, here is Marx at his most liberatory.
In a little more than a decade, economist Michael A. Lebowitz has written several major works about the transition from socialism to capitalism: Beyond Capital(winner of the Deutscher Prize), Build It Now, The Socialist Alternative, and The Contradictions of “Real Socialism.” Here, he develops and deepens the analysis contained in those pathbreaking works by tracing major issues in socialist thought from the nineteenth century through the twenty-first. Lebowitz explores the obvious but almost universally ignored fact that as human beings work together to produce society’s goods and services, we also “produce” something else: namely, ourselves. Human beings are shaped by circumstances, and any vision of socialism that ignores this fact is bound to fail, or, at best, reproduce the alienation of labor that is endemic to capitalism. But how can people transform their circumstances in a way that allows them to re-organize production and, at the same time, fulfill their human potential? Lebowitz sets out to answer this question first by examining Marx’s Critique of the Gotha Programme, and from there investigates the experiences of the Soviet Union and more recent efforts to build socialism in Venezuela. He argues that socialism in the twenty-first century must be animated by a central vision, in three parts: social ownership of the means of production, social production organized by workers, and the satisfaction of communal needs and communal purposes. These essays repay careful reading and reflection, and prove Lebowitz to be one of the foremost Marxist thinkers of this era.