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Benito Perez Galdos has been described as 'the greatest Spanish novelist since Cervantes.' His work constitutes a major contribution to the nineteenth-century novel, rivalling that of Dickens of Balzac and making him an essential candidate for any course on the fiction of the period. Jo Labanyi's study is supported by a wide-rangting introduction, a section of contemporary comment, headnotes to each piece and helpful appendix material.
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Although Pedro Calderón de la Barca was one of the greatest and most prolific playwrights of Spain's Golden Age, most of his nonallegorical comedias—118 in all—have remained unknown. Robert ter Horst presents here the first full-length study of these works, a sustained, meditative analysis dealing with more than 80 plays, conveying a sense of the whole of Calderón's secular theater. To approach so vast a body of literature, Mr. ter Horst examines the meaning and function in Calderón of three broad subjects—myth, honor, and history—the warp threads across which the playwright weaves a subtle tapestry of contrasts, dualities, and conflicts: the private person versus the public person, the inner realm versus the outer, masculine against feminine, poet against prince. The Calderón who emerges is a consciously consummate artist whose lifelong study was the passions of the human mind and body. In addition, he is seen as a synthesizer of his Spanish literary heritage and especially as a brilliant adapter of Cervantes' insights to the stage. Robert ter Horst's profound and far-ranging analysis sheds light on many fine works previously neglected and finds new depths in such supreme achievements as No hay cosa como callar, El segundo Escipión, and La vida es suefio.
The beginning of the golden age of Spanish literature and the particular socio-political circumstances of early 16th century Spain made fertile ground for the emergence of the picaresque novel, an early form of the first-person narrative novel relating the adventures of a rogue or lowborn traveler (Spanish picaro) as he drifts through the Spanish countryside from one social milieu to another in an effort to survive. Influenced largely by the medieval tradition of the fabliaux and by the early Italian Renaissance, and structured upon a foundation of anecdotes, proverbs, popular beliefs, and folk tales, the picaro's discourse becomes a satirical survey of the hypocrisies and corruptions of society. The picaresque novel is exemplified by the prototypical and anonymously written Lazarillo de Tormes, published in 1554, in which the poor boy Lazaro describes his services under seven successive lay and clerical masters, each of whom hides a dubious character beneath a mask of hypocrisy. So piercing are its deliberate social criticisms, irreverent wit, anticlerical attitude and string of mischievous misadventures that Lazarillo was an entry in the 1559 Index of Prohibited Books. For the modern reader, the choice of characters and the backdrop for Lazarillo de Tormes reveal the heart of Spain's national dilemma after the crucial events of the 1520s. This dual-language, annotated critical edition of Lazarillo de Tormes presents the complete text of the novel in both English and Spanish. The translation attempts to capture in modern English not only the meaning of the historical text, but also the qualities of its original style.
During the 20th-century, Spaniards and African-Americans shared significant cultural memories forged by the profound impact that various artistic and historical events had on each other. Addressing three crucial periods (the Harlem Renaissance and Jazz Age, the Spanish Civil War, and Franco's dictatorship), this collection of essays explores the transnational bond and the intercultural exchanges between these two communities, using race as a fundamental critical category. The study of travelogues, memoirs, documentaries, interviews, press coverage, comics, literary works, music, and performances by iconic figures such as Josephine Baker, Langston Hughes, and Ramón Gómez de la Serna, as well as the experiences of ordinary individuals such as African American nurse Salaria Kea, invite an examination of the ambiguities and paradoxes that underlie this relationship: among them, the questionable and, at times, surprising racial representations of blacks in Spanish avant-garde texts and in the press during the years of Franco’s dictatorship; African Americans very unique view of the Spanish Civil War in light of their racial identity; and the oscillation between fascination and anxiety when these two communities look at each other.