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All Three volumes deal with the issue of biblical inerrancy (that the Bible is completely true and accurate, not only when it speaks to ideas of religious belief, but also when it speaks about factual elements of history and science, properly understood). This issue rocked the Lutheran Church Missouri Synod back in the late 1960s and early 1970s, prompting the release of the first two volumes. Volume one consists of essays by John Warwick Montgomery himself, and is addressed primarily to theologians. Volume two consists of an anthology by eight separate Lutheran contributors and is addressed to laymen as well as professional theologians. Volume 3 is new, never before published material and consists of essays by Dr. Montgomery outlining a new challenge along the same lines. Dr. Jeffery Kloha suggested a few years ago with the latest critical edition of the New Testament (Nestle-Aland 28th Edition), because of the interchangeability of some variant readings, that we now had a "plastic text". Dr. Montgomery goes up against this assertion with everything he has. Though obviously addressing themselves primarily to Lutheranism, the materials are, to a large degree, equally applicable to many of the other Christian communions and will be found to be extremely valuable in assessing the needs of a variety of denominations.
All Three volumes deal with the issue of biblical inerrancy (that the Bible is completely true and accurate, not only when it speaks to ideas of religious belief, but also when it speaks about factual elements of history and science, properly understood). This issue rocked the Lutheran Church Missouri Synod back in the late 1960s and early 1970s, prompting the release of the first two volumes. Volume one consists of essays by John Warwick Montgomery himself, and is addressed primarily to theologians. Volume two consists of an anthology by eight separate Lutheran contributors and is addressed to laymen as well as professional theologians. Volume 3 is new, never before published material and consists of essays by Dr. Montgomery outlining a new challenge along the same lines. Dr. Jeffery Kloha suggested a few years ago with the latest critical edition of the New Testament (Nestle-Aland 28th Edition), because of the interchangeability of some variant readings, that we now had a "plastic text". Dr. Montgomery goes up against this assertion with everything he has. Though obviously addressing themselves primarily to Lutheranism, the materials are, to a large degree, equally applicable to many of the other Christian communions and will be found to be extremely valuable in assessing the needs of a variety of denominations.
How can we proclaim justice for God's Creation in the face of global warming? How does fracking fit with "the earth and its fullness are the Lord's?" Creation-Crisis Preaching works with the premise that all of Creation, including humankind, needs to hear the Good News of Jesus' resurrection in this age in which humanity is "crucifying" Creation. Informed by years of experience as an environmental activist and minister, Leah Schade equips preachers to interpret the Bible through a "green" lens, become rooted in environmental theology, and learn how to understand their preaching context in terms of the particular political, cultural, and biotic setting of their congregation. Creation-Crisis Preaching provides both theoretical grounding and practical tips for preachers to create environmental sermons that are relevant, courageous, creative, pastoral, and inspiring.
All Three volumes deal with the issue of biblical inerrancy (that the Bible is completely true and accurate, not only when it speaks to ideas of religious belief, but also when it speaks about factual elements of history and science, properly understood). This issue rocked the Lutheran Church Missouri Synod back in the late 1960s and early 1970s, prompting the release of the first two volumes. Volume one consists of essays by John Warwick Montgomery himself, and is addressed primarily to theologians. Volume two consists of an anthology by eight separate Lutheran contributors and is addressed to laymen as well as professional theologians. Volume 3 contains new, never before published material and consists of essays by Dr. Montgomery outlining a new challenge along the same lines. Dr. Jeffery Kloha suggested a few years ago with the latest critical edition of the New Testament (Nestle-Aland 28th Edition), because of the interchangeability of some variant readings, that we now had a "plastic text". Dr. Montgomery goes up against this assertion with everything he has. Though obviously addressing themselves primarily to Lutheranism, the materials are, to a large degree, equally applicable to many of the other Christian communions and will be found to be extremely valuable in assessing the needs of a variety of denominations.
Volume two of Crisis in Lutheran Theology consists of an anthology by eight separate Lutheran contributors and is addressed to laymen as well as professional theologians.
While evidence for Christ’s resurrection abounds, there are still those who posit alternative explanations for the empty tomb. In On the Resurrection, Volume 2: Refutations, Gary Habermas offers detailed analyses and rebuttals of the alternate theories surrounding Jesus’s resurrection. Comprehensive in scope, On the Resurrection, Volume 2: Refutations addresses topics such as: Second-century texts that seem to challenge the resurrection Hume’s arguments against miracles The naturalism and skepticism of nineteenth-century German liberalism Alternative theories such as the disciples or others stealing the body, the “swoon” theory, hallucinations, and mythological understanding Habermas engages critically with the arguments and offers a comprehensive apologetic for the reality of Christ’s resurrection.
Tough Minded Christianity is a collection of essays about the great work of John Warwick Montgomery (1931), a living legend in the field of Christian apologetics who has earned eleven degrees in philosophy, theology, law, and librarianship, debated historic atheists including Madalyn Murray O’Hair, and influenced the work of bestselling authors such as Josh McDowell. Contributors to this volume include J. I. Packer, Ravi Zacharias, John Ankerberg, Erwin Lutzer, Vernon Grounds, Gary Habermas, and among others Paige Patterson who writes in the foreword that John Warwick Montgomery did the “intellectual heavy lifting” that undergirded the conservative renewal of the Southern Baptist Convention.
John Wesley by his own words considered himself a "Man of One Book," meaning of course the Scriptures. Yet what does this seemingly declarative statement really mean? What was Wesley's view on the inspiration, authority, and even the infallibility of Scripture? This question is more than a historical curiosity when we recognize the current debate between evangelical groups over their views of the authority of Scripture. Recognizing the debt all Wesleyan movements have to Wesley's teachings and doctrines, this book will attempt to answer some critical questions about Wesley's view and use of the Bible. How did Wesley develop his views? How did he incorporate Scripture into his development of the Methodist movement? What was the position of Scripture in what has become known as the Wesleyan Quadrilateral of reason, experience, tradition, and Scripture? What were his views on inspiration and infallibility and would his principles of interpretation hold up against modern, critical scholarship? Finally, and perhaps most importantly, what influence did Wesley's view and use of the Bible have upon the success of the Wesleyan Revival? Are there lessons we can still learn from Wesley that could impact the world and church of the twenty-first century? This book will attempt to answer these and many other fascinating questions about John Wesley, a "Man of One Book."
This work, originally published as one volume in the Peter Lang series, Issues in Systematic Theology, is now available in two volumes. In the first volume, Gary Deddo shows how Barth grasped the nature of relations as intrinsic to the being and act of the Triune God and to God's relations to us and our relationship to God in Christ. Deddo then completes his comprehensive survey showing how Barth saw the reality of the divine relationships analogically pertains, by grace, to humanity and its creaturely relationships. Barth's doctrine of God, Christology, and theological anthropology are all intrinsically onto-relational (to borrow a term coined by Thomas F. Torrance). In the second volume, Deddo shows how Barth's relational theology is intrinsically ethical. As a case study Deddo explicates Barth's ethical teaching on the relationship between parents and children found in section 54 of his chapter on Freedom in Fellowship in CD, III/4. He further demonstrates the relevance and fruitfulness of Barth's theology of relations for critically engaging other theological and non-theological views of the family and for shedding ethical light on a wide range of contemporary issues facing families, especially in the North American context. Karl Barth is known for his insight into the inseparability of act and being in God. What is less recognized is that Barth's theological understanding of dynamic, covenantal relationship is also essential to his doctrine of the Triune God, his Christology and theological anthropology. God is revealed in Jesus Christ to be one in act, being and relation. Humanity is revealed in Jesus Christ to be essentially a unity of act, being and relation. The failure to see the ethical implications of Barth's theology can be traced in large part to the failure to gasp how Barth's understanding of God's being and act is also essentially relational. Deddo's work corrects this oversight and opens up the door to better comprehension of Barth's trinitarian doctrine of God, his Christology, anthropology and ethics.