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The Catholic Church has had a dramatic impact on both the structure and understanding of criminal justice up to the present. This book surveys the history of the church to suggest that despite demonstrable abuses, a humane and redemptive theory of criminal justice can be constructed that is harmonious with biblical sources, tradition, and current normative emphases in Catholic social thought.
The Catholic Church teaches that punishment must have a constructive and redemptive purpose and that it be coupled with treatment and, when possible, restitution. Rehabilitation and restoration must include the spiritual dimension of healing and hope. Since the publication of the United States Conference of Catholic Bishop's 2000 pastoral statement on restorative justice, the conversation surrounding the need for criminal justice reform and restorative justice has moved forward. Redemption and Restoration responds from a Catholic perspective to help form an educational campaign to equip Catholics and their leaders to participate in the national conversation on this issue, create the programs needed to assist in healing the harm caused by crime, and restore our communities. The book develops the traditional Catholic understanding of justice, offers a theological understanding of restorative justice, explains how it can be implemented, and reflects on the practical arguments for restorative justice. Grounded in the stories of real people, Redemption and Restoration helps readers gain a deeper understanding of how this affects us all as a country and a church. It includes discussion questions to engage groups in exploring issues related to restorative justice.
In this timely work, the bishops open a new dialogue on crime and justice in the United States.
Drawing upon Catholic social teaching, traditional writings, and Sacred Scripture, this book presents a Catholic perspective of crime and criminal justice in America. Specifically, it presents a policy framework for the criminal justice system describing how and why police, courts, and corrections should adopt the tenets of restorative and community justice. In addition, it presents how certain crime-related issues would be addressed under a Catholic perspective, particularly focusing on the death penalty, abortion, euthanasia, and so-called victimless crimes.
The sexual abuse of children and teens by rogue priests in the U.S. Catholic Church is a heinous crime, and those who pray for a religious community as its ministers, priests and rabbis should never tolerate those who prey on that community. The legal disputes of recent years have produced many scandalous headlines and fuelled public discussion about the sexual abuse crisis within the clergy, a crisis that has cost the U.S. Catholic Church over $3 billion. In The Clergy Sex Abuse Crisis and the Legal Responses, two eminent experts, James O'Reilly and Margaret Chalmers, draw on the lessons of recent years to discern the interplay between civil damages law and global church-based canon law. In some countries civil and canon law, although autonomous systems of law, both form part of the church's legal duties. In the United States, freedom of religion issues have complicated how the state adjudicates both cases of abuse and who can be held responsible for clerical oversight. This book examines questions of civil and criminal liability, issues of respondeat superior and oversight, issues with statutes of limitations and dealing with allegations that occurred decades ago, and how the Church's internal judicial processes interact or clash with the civil pursuit of these cases.
The Catholic Church has had a dramatic impact on both the structure and understanding of criminal justice up to the present. This book surveys the history of the church to suggest that despite demonstrable abuses, a humane and redemptive theory of criminal justice can be constructed that is harmonious with biblical sources, tradition, and current normative emphases in Catholic social thought.
Where Justice and Mercy Meet: Catholic Opposition to the Death Penalty comprehensively explores the Catholic stance against capital punishment in new and important ways. The broad perspective of this book has been shaped in conversation with the Catholic Mobilizing Network to End the Use of the Death Penalty, as well as through the witness of family members of murder victims and the spiritual advisors of condemned inmates. The book offers the reader new insight into the debates about capital punishment; provides revealing, and sometimes surprising, information about methods of execution; and explores national and international trends and movements related to the death penalty. It also addresses how the death penalty has been intertwined with racism, the high percentage of the mentally disabled on death row, and how the death penalty disproportionately affects the poor. The foundation for the church's position on the death penalty is illuminated by discussion of the life and death of Jesus, Scripture, the Mass, the Catechism of the Catholic Church, and the teachings of Pope John Paul II. Written for concerned Catholics and other interested readers, the book contains contemporary stories and examples, as well as discussion questions to engage groups in exploring complex issues.
The Oxford Handbook of Criminal Law reflects the continued transformation of criminal law into a global discipline, providing scholars with a comprehensive international resource, a common point of entry into cutting edge contemporary research and a snapshot of the state and scope of the field. To this end, the Handbook takes a broad approach to its subject matter, disciplinarily, geographically, and systematically. Its contributors include current and future research leaders representing a variety of legal systems, methodologies, areas of expertise, and research agendas. The Handbook is divided into four parts: Approaches & Methods (I), Systems & Methods (II), Aspects & Issues (III), and Contexts & Comparisons (IV). Part I includes essays exploring various methodological approaches to criminal law (such as criminology, feminist studies, and history). Part II provides an overview of systems or models of criminal law, laying the foundation for further inquiry into specific conceptions of criminal law as well as for comparative analysis (such as Islamic, Marxist, and military law). Part III covers the three aspects of the penal process: the definition of norms and principles of liability (substantive criminal law), along with a less detailed treatment of the imposition of norms (criminal procedure) and the infliction of sanctions (prison law). Contributors consider the basic topics traditionally addressed in scholarship on the general and special parts of the substantive criminal law (such as jurisdiction, mens rea, justifications, and excuses). Part IV places criminal law in context, both domestically and transnationally, by exploring the contrasts between criminal law and other species of law and state power and by investigating criminal law's place in the projects of comparative law, transnational, and international law.
Examines the history of racism in the United States from the Civil War to the twenty-first century and discusses the teaching efforts of the Catholic Church to put a stop to racism and promote reconciliation and justice.
Addresses the need for a moral revolution and a renewed ethic of justice, responsibility, and community. Recognizes impressive examples in dioceses, parishes, and schools across the country.