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The Cross and the Crescent is a brilliant account of the relations between Islam and Christianity from the time of Muhammad to the Reformation, by Englands leading mediaeval historian.
A native of St. Thomas, West Indies, Edward Wilmot Blyden (1832-1912) lived most of his life on the African continent. He was an accomplished educator, linguist, writer and world traveller, who strongly defended the unique character of Africa and its people. Christianity, Islam and the Negro Race is an essential collection of his writings on race, culture, and the African Personality.
Colin Chapman introduces Islam in its historical context, its theological assumptions and, most important, its common practice in the West. In this comprehensive, gracious introduction to Islam, you will meet the Muslims in your community and learn how to love these neighbors as yourself. A newly revised classic.
The Qur’an and Sunnah are the two primary sources of Muslim faith, life, law and morality. The Qur’an is for Muslims the foundation of their faith and the Sunnah is the framework of their morality. Together they constitute the two sources of the law (Shari’ah) of God, a guide to prosperity and happiness in this life and to the bliss of the hereafter. Although the Qur’an and Sunnah are materially and formally two independent sources, they are inextricably bound in a dynamic relationship. The rulings and precepts (ahkam) of the Qur’an constitute the law (shar’) of God. They are supplemented by the precepts of the authentic Sunnah, which possess authority second only to the precepts of the Qur’an. The Qur’an commands Muslims, “Whatever the Messenger gives you, that you must take, and whatever he forbids you, you must desist therefrom....” (59:7).
Both India and Europe have been undergoing a difficult process of negotiating cultural, religious and ethnic diversity within their democratic frameworks. In fact, recent incidents of xenophobic backlash against multiculturalism and minority communities in Europe, as well as myriad movements for constitutional recognition of castes, tribes and languages and the emergence of Islamophobic terror in India, question the conventional idea of democracy as the idyllic preserver of diversity. This volume contests the simplistic connection between democracy and diversity by proposing that democracy, in fact, produces, sediments and reinforces cultural heterogeneity. It argues that in democratic polities, disparate cultural practices are often converted into identity categories, with disturbing implications for national identity, constitutionalism, political governance and citizenship. While mobilizations on the plank of cultural differences are typically viewed as being born in undemocratic spaces with little toleration for diversity, they also find fertile soil in democracy insofar as democracy celebrates diversity and allows cultural dissent to thrive. Such dissent, while essential for democracy, has difficult consequences. Examining the fundamental conflict between constructions of particular cultural identities and mandates of a unifying democratic ethos, the book brings forth the complexities underlying the politics of identity recognition and national integration. In making a radical intervention in the discourse, this volume offers a critique of existing paradigms of multiculturalism. It will interest scholars and students of political science, sociology, and postcolonial and comparative studies.
Go beyond mere tolerance to a passion for Muslims. This book explains how that can be done in ways that are sensitive to Islamic culture and provides suggestions on how to build vital relationships with Muslims.
There are few issues more urgently in need of intelligent analysis both in the UK and elsewhere than those relating to displacement, asylum, and migration. In this volume, based on the 2004 Oxford Amnesty Lectures, major figures in philosophy, political science, law, psychoanalysis, sociology, and literature address the challenges that displacement, asylum, and migration pose to our notions of human rights. Each lecture is accompanied by a critical response from another leading thinker in the field. The volume contains lectures by Slavoj Zizek, Bhikhu Parekh, Ali A.Mazrui, Matthew J. Gibney, Saskia Sassen, Harold Hongju Koh, Caryl Phillips, and Jacqueline Rose, with critical responses from Michael Ignatieff, Seyla Benhabib, Iftikhar Malik, Melissa Lane, Christian Joppke, Rey Koslowski, Elleke Boehmer, and Ali Abunimah. This is the twelfth volume of Oxford Amnesty Lectures to be published since 1992. 'All good citizens should probably want to buy them . . . simply because they are published in support of such a good cause. It turns out, though, that no self-sacrifice is involved. [These] are immensely rich, challenging, stimulating volumes . . . The contributors' lists are star-studded . . . and each book has a clear, coherent, overarching theme, despite the extreme diversity of the individual lectures' (The Independent, April 10, 2003).
In his official response to the attacks of September 11, George W. Bush invoked the Crusades, tapping into a centuries-long history of fear and aggression. The West's longstanding perception of Islam as a threat has taken on new and more complex implications in the twenty-first century, as years of migration and resulting demographic shifts have brought the "enemy" within Western borders. Virulent opposition to the planned construction of an Islamic center near the 9/11 attack site in New York City reveals much about the intensity of public sentiments simmering just below the surface. As the United States and countries across Europe struggle with a resurgence of unexamined fear and antagonism, often directed against their own citizens, the imperative for better understanding could not be greater. Crusade 2.0 examines the resurgence of anti-Islamic sentiment in the West and its global implications. John Feffer discusses the influence of three "unfinished wars"—the Crusades, the Cold War, and the current "war on terror." He presents a timely, concise and provocative look at current events in the context of historical trends and goes beyond a "clash of civilizations" critique to offer concrete ways to defuse the ticking bomb of Islamophobia. "John Feffer's Crusade 2.0: The West's Resurgent War On Islam offers a brief but effective exposé of a social cancer that continues to grow exponentially, in America and Europe, threatening the security and civil liberties of Muslims and the principles and values of Western democracies."—John L. Esposito "John Feffer's illuminating and important new work, Crusade 2.0, sheds light on the disturbing phenomenon of Islamophobia in America with a clear-eyed view of history, meticulous research, and persuasive arguments. This accessible and informative book shows how fear-mongering, when married to ignorance and selfish political agendas, not only threatens to marginalize entire communities of innocent people but also undermine the core values of pluralism, tolerance and fairness that define America."—Wajahat Ali "If you want to understand the particular madness of America's twenty-first century, you need to read John Feffer's account of how Washington launched "crusade 2.0," including two invasions and occupations of Muslim lands and a Global War on Terror sporting aptly named Hellfire missiles aimed directly at the Muslim world. Add in the injection of fear of Islam directly into the American bloodstream and the rise of Islamophobia as domestic political red meat, and you have a truly American nightmare. Feffer is its Homer and this is our sad Odyssey."—Tom Engelhardt John Feffer is co-director of Foreign Policy in Focus at the Institute for Policy Studies in Washington, DC. He is the author of several books, including North Korea, South Korea. His essays have been published in The New York Times, The Boston Globe, and elsewhere; he has been interviewed by CNN, MSNBC, Al Jazeera, Democracy Now! and other international news media.
On the Jews in the Middle ages