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Cromwell's Convicts not only describes the Battle of Dunbar but concentrates on the grim fate of the soldiers taken prisoner after the battle. On 3 September 1650 Oliver Cromwell won a decisive victory over the Scottish Covenanters at the Battle of Dunbar – a victory that is often regarded as his finest hour – but the aftermath, the forced march of 5,000 prisoners from the battlefield to Durham, was one of the cruellest episodes in his career. The march took them seven days, without food and with little water, no medical care, the property of a ruthless regime determined to eradicate any possibility of further threat. Those who survived long enough to reach Durham found no refuge, only pestilence and despair. Exhausted, starving and dreadfully weakened, perhaps as many as 1,700 died from typhus and dysentery. Those who survived were condemned to hard labour and enforced exile in conditions of virtual slavery in a harsh new world across the Atlantic. Cromwell's Convicts describes their ordeal in detail and, by using archaeological evidence, brings the story right up to date. John Sadler and Rosie Serdiville describe the battle at Dunbar, but their main focus is on the lethal week-long march of the captives that followed. They make extensive use of archive material, retrace the route taken by the prisoners and describe the recent archaeological excavations in Durham which have identified some of the victims and given us a graphic reminder of their fate.
This incredible history presents a precise overview of the events of 17th-Century Scotland. The author, David Hay Fleming, delivered an accurate report on The National Covenant (1638) and the Solemn League and Covenant (1643), the defining agreements of two different phases of the mid‐17th‐century Covenanting Revolution. The National Covenant was signed by the people of Scotland in 1638, resisting the suggested reforms of the Church of Scotland by King Charles I. On the other hand the Solemn League and Covenant was an agreement between the Scottish Covenanters and the heads of the English Parliamentarians in 1643 during the First English Civil War. Fleming included the names of the famous personalities linked with the events and the several places and dates of their occurrence. In addition, he wrote several unknown facts about the subject that keep the readers curious throughout. It's a perfect read for history beginners and enthusiasts.
"Sketches of the Covenanters" by J. C. McFeeters concerns the covenant-keeping history of the able men and women of Scotland who gave their lives to the service for Christ's crown and covenant. Suffering at the hands of tyrants and kings who were pawns of the Devil, the Covenanters demonstrate a tearful but God-glorifying journey in the Scottish Presbyterian movement of the 17th century. This work was written as a result of a visit to Scotland by the author, a lecturer and academic.
A history of the Battle of Benburb that examines the mixed interests of King Charles I, his rebellious parliament, the Scottish covenanters, the Vatican, the Ulster plantation, the 'old English' and the native Irish.
In August 1644, at the height of the First English Civil War, John Graham, the Marquis of Montrose, raised the standard of Royalist rebellion in Scotland. In a single year he won a string of remarkable victories with his army of Irish mercenaries and Highland clansmen. His victory at Auldearn, the centrepiece of his campaign, was won only after a day-long struggle and heavy casualties on both sides. This book details the remarkable sequence of victories at Tippermuir, Aberdeen, Inverlochy, Auldearn and Kilsyth that left Montrose briefly in the ascendant in Scotland. However, his decisive defeat and surrender at Philiphaugh finally crushed the Royalist cause in Scotland.
Why did the young Protestant monarch William of Orange fail to make his mark on Scotland? How did a particularly hard-line 'Protester' branch of Presbyterianism (the last off-shoot of the Convenanting movement) become the established Church in Scotland? And how did it come about that Scotland suffered a kind of 'cultural revolution' after the ...