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COSMOS A Sketch of the Physical Description of the Universe Vol. 1 From Alexander von Humboldt
Investigating the relationship between the 'general and the special' in nature, Humboldt's Cosmos constitutes an original contribution to modern science.
From 1799 to 1804, German naturalist and adventurer Alexander von Humboldt conducted the first extensive scientific exploration of Latin America. At the completion of his arduous 6,000-mile journey, he was feted by Thomas Jefferson, presented to Napoleon and, after the publication of his findings, hailed as the greatest scientific genius of his age. Humboldt’s Cosmos tells the story of this extraordinary man who was equal parts Einstein and Livingstone, and of the adventure that defined his life. Gerard Helferich vividly recounts Humboldt’s expedition through the Amazon, over the Andes, and across Mexico and Cuba, highlighting his paradigm-changing discoveries along the way. During the course of the expedition, Humboldt cataloged more than 60,000 plants, set an altitude record climbing the volcano Chimborazo, and introduced millions of Europeans and Americans to the great cultures of the Inca and the Aztecs. In the process, he also revolutionized geology and laid the groundwork for modern sciences such as climatology, oceanography, and geography. His contributions would profoundly influence future greats such as Charles Darwin and shape the course of science for centuries to come. Humboldt’s Cosmos is a dramatic tribute to one of history’s most audacious adventurers, who, as Stephen Jay Gould noted, "may well have been the world’s most famous and influential intellectual."
The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.