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The Gospel of John The Three Epistles of John & The Book of Revelation King James Version, Reina-Valera Antigua, Chinese Union Version, Russian Synodal Version, Louis Segond, João Ferreira de Almeida Atualizada, 1934 Vietnamese Bible, Ukrainian Bible, Cornilescu, 1550 Stephanus New Testament, Svenska 1917, Maori Bible Thomas Saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the father, but by me. -John 14:5,6
Nuestros cerebros están haciendo todo lo posible para ayudarnos, pero a veces pueden ser verdaderos imbéciles. A veces parece que tu propio cerebro está tratando de atraparte, alterándose en frente de todo el público, buscando pleito con tu pareja, volviéndote adicto a algo o congelándose por completo en los peores momentos posibles. Ya le dijiste a tu cerebro que en serio no es bueno hacer este tipo de cosas. Pero tu cerebro tiene una mente propia. Ahí es donde este libro llega a ser útil. Con humor, paciencia y muchas palabrotas, Dr. Faith te muestra la ciencia detrás de lo que está sucediendo en tu cráneo y te explica a través del proceso cómo reentrenar tu cerebro para responder adecuadamente a las cosas que no son de emergencia en la vida cotidiana. Si estás trabajando para lidiar con viejos traumas, depresión, ansiedad, enojo, dolor o adicción, o si solo quieres tener una respuesta más calmada y relajada a las situaciones que enfrentas todo el tiempo, este libro puede ayudarte a poner las piezas del rompecabezas juntas y recuperar tu vida y tu cerebro.
In the continuing U.S. debate over illegal immigration, a human face has rarely been shown. The topic has been presented as a monolithic abstraction, a creation of statistics, political rhetoric, and fear. This collection of letters between undocumented immigrants in California and their families back home reveals the other side of the story. Published for the first time in paperback, Between the Lines reveals the often poignant human drama currently being played out along the U.S.-Mexico border. The letters, presented in Spanish and English, express powerful feelings of hope, uncertainty, and fear among the undocumented travelers as they arrive in the United States and seek work, social support and legal status. The letters from their families in Mexico, Guatemala, and El Salvador return feelings of hope, love, and support. Translator/editor Siems provides a powerful and lyrical introductory essay that sets the stage for the letters that follow.
Vols. 30-54 include 1932-56 of "Victorian bibliography," prepared by a committee of the Victorian Literature Group of the Modern Language Association of America.
In sixteenth-century Marrakesh, a Flemish merchant converts to Judaism and takes his Catholic brother on a subversive reading of the Gospels and an exploration of the Jewish faith. Their vivid Spanish dialogue, composed by an anonym in 1583, has until now escaped scholarly attention in spite of its success in anti-Christian clandestine literature until the Enlightenment. Based on all nine available manuscripts, this critical edition rediscovers a pioneering work of Jewish self-expression in European languages. The introductory study identifies the author, Estêvão Dias, locates him in insurgent Antwerp at the beginning of the Western Sephardi diaspora, and describes his hybrid culture shaped by the Iberian Renaissance, Portuguese crypto-Judaism, Mediterranean Jewish learning, Protestant theology, and European diplomacy in Africa. "The Marrakesh Dialogues has been mentioned only rarely in the scholarly literature, and Wilke’s edition and extended discussion constitute the first attempt at editing the text based upon all the textual evidence, placing it into its historical context, identifying the author and the dramatis personae of the text, analysing the treatise’s contents, and presenting it to a wide audience. He is successful because of his broad knowledge of the political and religious trends in early modern Europe, coupled with close familiarity with converso life and literature." - Daniel L. Lasker, Ben-Gurion University of the Negev, in: Journal of Jewish Studies Vol. LXVII No. 2, pp. 428-35