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This volume publishes drawings of the impressions of stamp seals preserved on Babylonian and Assyrian cuneiform tablets, and other clay objects in the collections of The British Museum. The majority of these seals bears precise dates, ranging from the 9th to the 2nd centuries B.C.; represens the Neo-Assyrian, Neo-Babylonian, Achaemenian and Hellenistic periods; and are set out in chronological order so that the changes in seal design can be clearly seen. Among the images from the Hellenistic period are representations of zodiacal signs. The volume also includes details of seal impressions on the handles of pottery jars from Palestine. Full bibliographical references to previous publications of the cuneiform texts are given, and the volume concludes with concordances and indices, including a pictorial index of all the seal images arranged typologically.
Bruce Zuckerman has transformed the way we look at ancient Semitic inscriptions. The series of articles included here honour his many contributions through discussions of a wide variety of inscriptional materials, Biblical texts, archaeology, lexicography and teaching methodology.
This volume continues the tradition of New Seals and Inscriptions, Hebrew, Idumean and Cuneiform (Sheffield Phoenix, 2007) by featuring analyses by eminent scholars of some of the archaeological treasures from Dr. Shlomo Moussaieff’s outstanding collection. These contributions signal fresh approaches to the study of ancient artifacts and underscore the role of archaeological evidence in reconstructing the legacy of antiquity, especially that of the biblical period. The contributors are Kathleen Abraham, Chaim Cohen, Robert Deutsch, Claire Gottlieb, Martin Heide, Richard S. Hess, W. G. Lambert†, André Lemaire, Meir Lubetski, Matthew Morgenstern, Alan Millard, Lawrence J. Mykytiuk, and Peter van der Veen.
In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time.
In their recent book The Silent God, Marjo Korpel and Johannes de Moor presented a provocative view on the concept of divine silence in ancient Israel. In their view, divine silence can be explained as an answer to a variety of circumstances. Additionally, they opt for the view that divine silence needs to be answered by appropriate human conduct. The essays in this volume applaud and challenge their views from different perspectives: exegetical, ancient Near Eastern, semantic, philosophical etc. Some authors hint at the view that divine silence should be construed as an indication of divine absence. Korpel and De Moor give a learned response to their critics. Contributors include: Bob Becking, Joel Burnett, Meindert Dijkstra, Walter Dietrich, Matthijs de Jong, Paul Sanders, Marcel Sarot, Anne-Mareike Wetter, Marjo Korpel and Johannes C. de Moor.
Current facts about Mormonism: Over 11 million members. Over 60,000 full-time missionaries—more than any other single missionary-sending organization in the world. More than 310,000 converts annually. As many as eighty percent of converts come from Protestant backgrounds. (In Mormon circles, the saying is, “We baptize a Baptist church every week.”) Within fifteen years, the numbers of missionaries and converts will roughly double. Within eighty years, with adherents exceeding 267 million, Mormonism could become the first world-religion to arise since Islam. You may know the statistics. What you probably don’t know are the advances the Church of Jesus Christ of Latter-day Saints (LDS) is making in apologetics and academic respectability. With superb training, Mormon scholars outclass many of their opponents. Arguments against Mormon claims are increasingly refuted as outdated, misinformed, or poorly argued. The New Mormon Challenge is a response to the burgeoning challenge of scholarly Mormon apologetics. Written by a team of respected Christian scholars, it is free of caricature, sensationalism, and diatribe. The respectful tone and responsible, rigorous, yet readable scholarship set this book in a class of its own. It offers freshly researched and well-documented rebuttals of Mormon truth claims. Most of the chapter topics have never been addressed, and the criticisms and arguments are almost entirely new. But The New Mormon Challenge does not merely challenge Mormon beliefs; it offers the LDS Church and her members ways to move forward. The New Mormon Challenge will help you understand the intellectual appeal of Mormonism, and it will reveal many of the fundamental weaknesses of the Mormon worldview. Whether you are sharing the gospel with Mormons or are investigating Mormonism for yourself, this book will help you accurately understand Mormonism and see the superiority of the historic Christian faith. Outstanding scholarship and sound methodology make this an ideal textbook. The biblical, historical, scientific, philosophical, and theological discussions are fascinating and will appeal to Christians and Mormons alike. Exemplifying Christian scholarship at its best, The New Mormon Challenge pioneers a new genre of literature on Mormonism. The Editors Francis J. Beckwith, Carl Mosser, and Paul Owen are respected authorities on the Church of Jesus Christ of Latter-day Saints and the authors of various books and significant articles on Mormonism. With contributors including such respected scholars as Craig L. Blomberg, William Lane Craig, J. P. Moreland, and others, The New Mormon Challenge is, as Richard Mouw states in his foreword, “an important event for both Protestant evangelicals and Mormons” that models “to the evangelical community what it is like to engage in respectful and meaningful exploration of a viewpoint with which we disagree on key points.”
In this volume, Nathaniel Levtow articulately interacts with Mesopotamian and Israelite iconoclastic traditions, locating Israelite polemics against cult images among a spectrum of ancient West Asian literary genres and ritual practices that target the embodied deities of political opponents. Levtow argues that Israelite parodies of Mesopotamian iconic cult were not unique expressions of aniconic monotheism but assertions of Israelite political potency during and shortly after the Babylonian Exile. By interpreting Israelite icon parodies in this context, Levtow rejects the idea of “idolatry” as a static, native Israelite descriptive category and highlights the ability of Israelite writers to compose authoritative classifications of cult that profoundly influenced ancient and modern understandings of iconic worship practices. He concludes that biblical representations of iconic cult reveal dynamic acts of Israelite social formation and exemplify the enduring power of the cult image in ancient West Asian societies.
Notable Catholic interpreters of Scripture discern the guiding values of biblical interpretation at the brink of a new era for the church. Under the influence of Benedict XVI and Francis, Roman Catholics, whether lay or religious, have found renewed interest in studying sacred Scripture. Yet the church has also grown and faces new challenges in the new millennium. What does the future of Catholic biblical interpretation look like? And how ought the church’s rich heritage of biblical interpretation continue to influence it? This volume collects essays by some of the most influential voices in Catholic biblical scholarship today. Covering a variety of topics, from the Old Testament to the New Testament and biblical theology, the essays are united by a common goal: to hear the word of God and proclaim and apply it within the church. The authors pay special tribute to Marie-Joseph Lagrange. This nineteenth-century French Dominican led the way in blending critical methodology with respect for the Church’s authority in order to put scriptural study in service to the good of souls. Featuring diverse and authentically Catholic perspectives, The Future of Catholic Biblical Interpretation represents fresh purpose and direction for the church’s long and fruitful tradition of exegesis.
Titles have always been conferred on persons both to identify their functions in society and to assign honorary status. In Egypt even more than in Mesopotamia, function-related and honorary titles were so valued that officials and functionaries of varying stations collected the titles accrued in their lifetime and preserved them in a titulary, the ancient equivalent of a resume. Israelites serving at the royal courts in Jerusalem and Samaria or in local administrations also held title, but the sources suggest far fewer of them than their neighbors. Nili Fox analyzes the titles and roles of civil officials and functionaries in Israel and Judah during the monarchy, including key ministers of the central government, regional administrators, and palace attendants. The nineteen titles fall into three categories: status-related titles, function-related titles, and miscellaneous designations that could be held by a variety of officials. Fox sets these Israelite and Judahite titles in their ancient context through extensive study of Egyptian, Akkadian, and Ugaritic records. She also draws upon the corpus of Hebrew epigraphic material, which allows her to explore economic components of state organization such as royal land grants, supply networks, and systems of accounting, which would be impossible to understand on the basis of the Hebrew Bible alone. Fox also treats the widely debated issue of whether Israelite state organization was influenced by foreign models and, if so, how much. The evidence of non-Hebrew sources offers little concrete material to substantiate theories that Israel modeled its government after a foreign prototype, and Fox offers a more finessed approach. Many features of Israelite administration are best explained as basic elements of any monarchic structure in the ancient Near East that developed to satisfy the needs of an evolving local system. Other seemingly foreign features have a long tradition in Canaan and probably were naturally assimilated. Fox recognizes the interconnections between the cultures in the region but emphasizes the need to closely examine the Israelite system with internal evidence.