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The publication of this Corpus Inscriptionum et Monumentorum Religionis M ithriacae is due mainly to the activities of the Koninklijke Vlaamse Academie van Wetenschappen, Kunsten en Schone Letteren (The Royal Flemish Academy of Arts and Sciences) at Brussels, for this work was begun as an entry in a compe tition organized by their Department of Fine Arts and Literature. It was then awarded a prize by a committee elected by the Academy and consisting of the theologian Prof. J. Coppens, the orientalist Prof. G. Rijckmans and the archaeolo gist, the late Prof. H. van de Weerd. Among the first who should be mentioned with respect and gratitude is my teacher Dr. F.J. de Waele, Professor in Archaeology and Ancient History at the Nijmegen University and member of the Royal Flemish Academy. This remarkable teacher inspired a deep interest in the study of Archaeology and of the Mithras cult, and his help has always been invaluable. I am also greatly indebted to the renowned Belgian scholar Prof. Franz Cumont. He was among the first to recognize the necessity of a revision of his standard work Textes et Monuments relatifs aux Mysteres de Mithra. During the last few years before his de'ath he showed a lively interest in the present study, supplied much material and often gave advice, devoting a great part of his leisure and his love of Classical Culture to this new publication of the Mithraic Monuments.
The Roman Empire was home to a fascinating variety of different cults and religions. Its enormous extent, the absence of a precisely definable state religion and constant exchanges with the religions and cults of conquered peoples and of neighbouring cultures resulted in a multifaceted diversity of religious convictions and practices. This volume provides a compelling view of central aspects of cult and religion in the Roman Empire, among them the distinction between public and private cult, the complex interrelations between different religious traditions, their mutually entangled developments and expansions, and the diversity of regional differences, rituals, religious texts and artefacts.
Preliminary material /Vivienne J. Walters -- THE SITES OF MITHRAIC SANCTUARIES /Vivienne J. Walters -- THE DEDICANTS OF MITHRAIC MONUMENTS /Vivienne J. Walters -- MITHRAIC REPRESENTATIONS ON POTTERY /Vivienne J. Walters -- MITHRAS AND THE GODS OF GAUL /Vivienne J. Walters -- MITHRAIC INSCRIPTIONS AND MONUMENTS /Vivienne J. Walters -- REJECTED MONUMENTS /Vivienne J. Walters -- MITHRAIC REPRESENTATIONS ON POTTERY /Vivienne J. Walters -- ADDENDUM /Vivienne J. Walters -- INDEXES /Vivienne J. Walters -- LIST OF PLATES /Vivienne J. Walters -- PLATES I-XL /Vivienne J. Walters.
Einzelfund - Stadt/Vicius/Oppidum - Grab/Gräberfeld.
This volume deals with the religion of Palmyrenes in Dura-Europos during the first three centuries of the Common Era, and focuses upon the religious interaction between this migrant community and their new residence. By studying the religious interaction of distinct groups on a local level, this study aims to contribute to a better understanding of the process of religious development and change in Syria during the Roman period. Information on the Palmyrenes of Dura-Europos consists primarily of archaeological remains that have been found there. The Palmyrene materials from Dura-Europos have never been published collectively, and for this reason they are enumerated and re-evaluated in the appendix. The book is richly illustrated with 20 figures and 22 plates.
The decline of Mithraism in the fourth century AD is used as a case-study for understanding the end of other classes of `paganism' in the Roman western provinces. The author reviews epigraphic and numismatic evidence to date the final uses of Mithraea. He then discusses examples of wilful damage to Mithraic monuments. Drawing all this archaeological evidence into a historical framework, Sauer argues that rather than losing its social function as the Roman army became splintered, Mithraism was a healthy religion with active shrines until the very late fourth century. Rather than fading away, its desecrated monuments indicate that the religion was the victim of a sustained Christian attack which was also directed at other established faiths in the western provinces.