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Translated by Dora Round Tomas Garrigue Masaryk (1850-1937) was a philosophy professor who became the founder and first president of Czechoslovakia (1918-1935) and was a leading figure in world affairs between the wars. Capek, author of 'War with the Newts', and Czechoslovakia's most prominent writer during these years, interviewed Masaryk at great length and produced this volume that tells Masaryk's unique story.
This book takes a new approach to interwar Prague by addressing religion as an integral part of the city's cultural history. Berglund views Prague's cultural history in the broader context of religious change and secularization in 20th-century Europe. Based on detailed knowledge of sources, the monograph explores the interdisciplinary linkages between politics, architecture and theology in the building of symbolism and a "new mythology" of the first Czechoslovak republic (1918-1938). Berglunds text provides an important service for understanding both Czech history as well as current Czech political debate. The author's method can be characterized as culture history, able to connect several disciplines, emphasizing common topic (religion, politics, symbolics). Modern Czech elites, superficially characterized as "ateistic", appears in a new light to be deeply religious, a transition from more traditional, (mostly) Catholic religiosity, to a concept of a new, modern, ethical religion. The study incorporates biographical research, focusing on three principal characters: Tomás Garrigue Masaryk, Czechoslovakia's first president; his daughter Alice Garrigue Masaryková, founding director of the Czechoslovak Red Cross; and Joze Plecnik, the Slovenian architect who directed the renovations of Prague Castle.
Six million people visit Prague Castle each year. Here is the story of how this ancient citadel was transformed after World War I from a neglected, run-down relic into the seat of power for independent Czechoslovakia?and the symbolic center of democratic postwar Europe. The restoration of Prague Castle was a collaboration of three remarkable figures in twentieth-century east central Europe: Tom ? Masaryk, the philosopher who became Czechoslovakia?s first president; his daughter Alice, a social worker trained in the settlement houses of Chicago who was founding director of the Czechoslovak Red Cross and her father?s trusted confidante; and the architect, Jo?e Ple?nik of Slovenia, who integrated reverence for Classical architecture into distinctly modern designs. Their shared vision saw the Castle not simply as a government building or historic landmark but as the sacred center of the new republic, even the new Europe?a place that would embody a different kind of democratic politics, rooted in the spiritual and the moral. With a biographer?s attention to detail, historian Bruce Berglund presents lively and intimate portraits of these three figures. At the same time, he also places them in the context of politics and culture in interwar Prague and the broader history of religion and secularization in modern Europe. Gracefully written and grounded in a wide array of sources, Castle and Cathedral in Modern Prague is an original and accessible study of how people at the center of Europe, in the early decades of the twentieth century, struggled with questions of morality, faith, loyalty, and skepticism.
Between the wars a personality cult grew around Masaryk. These three volumes constitute the first balanced critical assessment of the actual achievement of the university professor who became the first president of Czechoslovakia. In this the first volume scholars from Europe and North America offer new insights into the career and ideas of Masaryk during the three decades preceding the outbreak of World War I. They appraise his role as critic of injustice and outworn tradition, providing a most significant interpretation of his place in modern history.
An English translation of a successful title by the first post-1989 Czech ambassador to Israel, Miloš Pojar. The book is a result of the author’s life-long interest in this difficult and taboo theme. Starting with the first publication of the samizdat collection, TGM and Our Present Day, Czech anti-Semitism has been newly researched in a broad context. This book presents a useful summary of Tomás Garrigue Masaryk’s stances from his writings and political activities, including a detailed description of the historic first visit of the head of the state to Palestine in 1927. The English edition contains a preface by Shlomo Avineri and a personal essay by Petr Pithart.
In the late 19th century, T. G. Masaryk presented his national programme. This vision of modern Czech society rested on the ideals of humanity, thus infusing the national ethos with a universal dimension. The significance of T. G. Masaryk's thought is investigated by current Czech thinkers in this volume.
This book explores the remarkable interconnections of the Czechoslovak environment and the work and legacy of the Vienna Circle on the philosophical, scientific and artistic level. The Czech lands and later Czechoslovakia were the living and working space for the predecessors and catalysts for Logical Empiricism, such as Bernard Bolzano, Ernst Mach and Albert Einstein, along with key figures in the Vienna Circle such as Philipp Frank and Rudolf Carnap. Moreover, Prague hosted important academic events in which Logical Empiricism was presented to the public, such as the September 1929 1st Conference on the Epistemology of the Exact Sciences, which launched the key manifesto, The Vienna Circle. The Scientific Conception of the World. In addition, this book investigates both the positive and negative receptions of Logical Empiricism within Czech and Slovak intellectual circles. The volume features a selection of contributions to the international conference, The Vienna Circle in Czechoslovakia, held in Pilsen, Czech Republic, in February 2015. These essays are supplemented by two texts of vivid personal memoirs by Nina Holton and Ladislav Tondl. The book is of interest to scholars and researchers interested in the history of philosophy and science in central Europe and the philosophy of science and the Logical Empiricism of the Vienna Circle.
With a keen eye for revealing details, Hillel J. Kieval examines the contours and distinctive features of Jewish experience in the lands of Bohemia and Moravia (the present-day Czech Republic), from the late eighteenth to the late twentieth century. In the Czech lands, Kieval writes, Jews have felt the need constantly to define and articulate the nature of group identity, cultural loyalty, memory, and social cohesiveness, and the period of "modernizing" absolutism, which began in 1780, brought changes of enormous significance. From that time forward, new relationships with Gentile society and with the culture of the state blurred the traditional outlines of community and individual identity. Kieval navigates skillfully among histories and myths as well as demography, biography, culture, and politics, illuminating the maze of allegiances and alliances that have molded the Jewish experience during these 200 years.
After World War I, diplomats and leaders at the Paris Peace Talks redrew the map of Europe, carving up ancient empires and transforming Europe's eastern half into new nation-states. Drawing heavily on the past, the leaders of these young countries crafted national mythologies and deployed them at home and abroad. Domestically, myths were a tool for legitimating the new state with fractious electorates. In Great Power capitals, they were used to curry favor and to compete with the mythologies and propaganda of other insecure postwar states. The new postwar state of Czechoslovakia forged a reputation as Europe's democratic outpost in the East, an island of enlightened tolerance amid an increasingly fascist Central and Eastern Europe. In Battle for the Castle, Andrea Orzoff traces the myth of Czechoslovakia as an ideal democracy. The architects of the myth were two academics who had fled Austria-Hungary in the Great War's early years. Tomáas Garrigue Masaryk, who became Czechoslovakia's first president, and Edvard Benes, its longtime foreign minister and later president, propagated the idea of the Czechs as a tolerant, prosperous, and cosmopolitan people, devoted to European ideals, and Czechoslovakia as a Western ally capable of containing both German aggression and Bolshevik radicalism. Deeply distrustful of Czech political parties and Parliamentary leaders, Benes and Masaryk created an informal political organization known as the Hrad or "Castle." This powerful coalition of intellectuals, journalists, businessmen, religious leaders, and Great War veterans struggled with Parliamentary leaders to set the country's political agenda and advance the myth. Abroad, the Castle wielded the national myth to claim the attention and defense of the West against its increasingly hungry neighbors. When Hitler occupied the country, the mythic Czechoslovakia gained power as its leaders went into wartime exile. Once Czechoslovakia regained its independence after 1945, the Castle myth reappeared. After the Communist coup of 1948, many Castle politicians went into exile in America, where they wrote the Castle myth of an idealized Czechoslovakia into academic and political discourse. Battle for the Castle demonstrates how this founding myth became enshrined in Czechoslovak and European history. It powerfully articulates the centrality of propaganda and the mass media to interwar European cultural diplomacy and politics, and the tense, combative atmosphere of European international relations from the beginning of the First World War well past the end of the Second.