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Hugh P. Possingham Landscape-scale conservation planning is coming of age. In the last couple of decades, conservation practitioners, working at all levels of governance and all spatial scales, have embraced the CARE principles of conservation planning – Comprehensiveness, Adequacy, Representativeness, and Efficiency. Hundreds of papers have been written on this theme, and several different kinds of software program have been developed and used around the world, making conservation planning based on these principles global in its reach and influence. Does this mean that all the science of conservation planning is over – that the discovery phase has been replaced by an engineering phase as we move from defining the rules to implementing them in the landscape? This book and the continuing growth in the literature suggest that the answer to this question is most definitely ‘no. ’ All of applied conservation can be wrapped up into a single sentence: what should be done (the action), in what place, at what time, using what mechanism, and for what outcome (the objective). It all seems pretty simple – what, where, when, how and why. However stating a problem does not mean it is easy to solve.
Choctaws at the Crossroads examines the political economy of the Choctaws at the end of the twentieth century. Forcibly relocated in the 1830s from the lower Mississippi Valley to the southeastern corner of Indian Territory, the Choctaws today are a dynamic and complex rural ethnic community in Oklahoma. Many work as nonunionized laborers for large corporations, yet they seek to maintain some aspects of their traditional way of life. øCombining fieldwork and archival research, Sandra Faiman-Silva uncovers the processes by which the local economic and social practices of the Choctaws have become intertwined with and, in some respects, dependent on corporate and global economic forces. Low wages and often temporary work force the Choctaws to supplement their income through tribal economic assistance and through traditional practices of horticulture, fishing, craft production, canning, and residence sharing. Faiman-Silva finds a troubling paradox in this strategy. Such traditional economic activities are central to Choctaw identity and way of life and are outside the non-Indian controlled, capitalist system; at the same time, these practices help sustain the power and profits of corporations. This sensitive and theoretically informed study makes an important contribution to understanding the historic, economic, and social conditions of contemporary Native Americas.