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A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do. He investigates the role of context in our interpretation and assessment of practical inferences (especially from one intention to another), practical judgements (especially involving the term 'ought'), inferences from conditional 'ought'-judgements, and the ascription to agents of reasons for action. Practical inferences are subject not to a special logic, but to a teleology that they share with action itself. Their inherent purpose is to forward an end of action, and not to be logically valid. Practical judgements are commonly to be understood relatively to an implicit context of goals and circumstances. Apparently conflicting or imprudent 'ought's can show up as true once they are interpreted contextually, with an eye to different ends, and different aspects of a situation. This makes acceptable certain patterns of inference that would otherwise license counter-intuitive conclusions. What reasons for action are ascribable to an agent depends both on the context of action, and on the deliberative context. Facts tell in favour of actions against a background of particular circumstances, and in ways whose relevance to an ascription to an agent of a reason for action depends upon the perspective within which the ascription is made.
Andrew Williams explores the varying ways in which context is relevant to our reasoning about what to do. He investigates the role of context in our interpretation and assessment of practical inferences (especially from one intention to another), practical judgements (especially involving the term "ought"), inferences from conditional "ought"-judgements, and the ascription to agents of reasons for action. Practical inferences are subject not to a special logic, but to a teleology that they share with action itself. Their inherent purpose is to forward an end of action, and not to be logically valid. Practical judgments are commonly to be understood relatively to an implicit context of goals and circumstances. Apparently conflicting or imprudent "oughts" can show up as true once they are interpreted contextually, with an eye to different ends, and different aspects of a situation. This makes acceptable certain patterns of inference that would otherwise license counter-intuitive conclusions. What reasons for action are ascribable to an agent depends both on the context of action, and on the deliberative context. Facts tell in favor of actions against a background of particular circumstances, and in ways whose relevance to an ascription to an agent of a reason for action depends upon the perspective within which the ascription is made.
These thirteen new, specially written essays by a distinguished international line-up of contributors, including some leading contemporary moral philosophers, give a rich and varied view of current work on ethics and practical reason. The three main perspectives on the topic, Kantian, Humean, and Aristotelian, are all well represented. The editors' introduction provides a valuable introductory survey of the topic, putting the individual essays in context. Ethics and Practical Reason will be essential reading for scholars, postgraduates, and upper-level undergraduates working in this area. - ;These thirteen new, specially written essays by a distinguished international line-up of contributors, including some leading contemporary moral philosophers, give a rich and varied view of current work on ethics and practical reason. The three main perspectives on the topic, Kantian, Humean, and Aristotelian, are all well represented. Issues covered include: the connection between reason and motivation; the source of moral reasons and their relation to reasons of self-interest; the relation of practical reason to value, to freedom, to responsibility, and to feelings. The editors' introduction provides a valuable introductory survey of the topic, putting the individual essays in context. Ethics and Practical Reason will be essential reading for scholars, postgraduates, and upper-level undergraduates working in this area. -
The capacity for reasonable argument about practical and political matters is important to our daily lives. Yet what does arguing really involve? Often, our very concept of what it is to argue seems systematically distorted. Practical, political arguing is too often stylized as hyper-cognitive, ending by treating people as objects rather than other selves — in ways that are fundamentally unreasonable. This book examines what follows from seeing people as deliberating and acting in ways that intertwine a variety of emotional and evaluative processes and effects of virtue or character. From this point of view, practical arguing involves not just cognition, emotion, and virtue, but also practices, including imaginative practices. Politics of Practical Reasoning: Integrating Action, Discourse and Argument uses these ideas to interrogate ways in which reasoning is bound up with the interrelated lives that human beings lead in their everyday, public and political worlds. We build here on efforts to re-concretize practical reasoning in modern traditions linked to phenomenology and Wittgensteinian thought, also referring back to Aristotle and the Stoics in classical times. Medieval theologians and philosophers such as Aquinas confront the same issue, as do Enlightenment thinkers such as Smith and Kant. Using the history of philosophical thought as one of our major sources, the contributors sympathize with the link underscored between interpretation, tradition and reasoning by Gadamer, the stress placed on communicative and emancipatory action by Habermas, and MacIntyre’s notion of praxis as highlighting deliberation within communities. All these approaches respond to practical reasoning as practical. Building on these points of view, the volume both explores what practical reasoning itself means, and applies it to particular questions: what it means to respond to arguments about meaningful work or disability, or how to debate institutional ethics or art. None of these debates is susceptible to exclusively cognitive or technical solutions; this does not mean abandoning them to unreason. Practical and political reasoning is examined here from an appropriately broad spectrum of approaches, founded in a concern for what human reasoning can justifiably be expected to involve, and what justifying it can reasonably be expected to achieve.
What role does reason play in our actions? How do we know whether what we do is right? Can practical reasoning guide ethical judgment? Practical Reasoning and Ethical Decision presents an account of practical reasoning as a process that can explain action, connect reasoning with intention, justify practical judgments, and provide a basis for ethical decisions.
The concept of practical reason is central to contemporary thought on ethics and the philosophy of law - acting well means acting for good reasons. Explaining this requires several stages. How do reasons relate to actions at all, as incentives and in explanations? What are values, how do they relate to human nature, and how do they enter practical reasoning? How do the concepts of 'right and wrong' fit in, and in what way do they involve questions of mutual trust among human beings? How does our moral freedom - our freedom to form our own moral commitments - relate to our responsibilities to each other? How is this final question transposed into law and legal commitments? This book explores these questions, vital to understanding the nature of law and morality. It presents a clear account of practical reason, valuable to students of moral philosophy and jurisprudence at undergraduate or postgraduate levels. For more advanced scholars it also offers a reinterpretation of Kant's views on moral autonomy and Smith's on self-command, marrying Smith's 'moral sentiments' to Kant's 'categorical imperative' in a novel way. The book concludes and underpins the author's Law, State and Practical Reason series. Taken together the books offer an overarching theory of the nature of law and legal reason, the role of the State, and the nature of moral reason and judgement.
This book is an analysis of the distinctive form of reasoning, called practical reasoning by Aristotle (as opposed to theoretical reasoning), that serves to guide behaviour. It is a contribution to the literature on practical reasoning and indirectly on its application to action theory.