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This first volume will showcase the richness and diversity of the Owenite movement, which spanned decades (from Owen’s first published books in 1813-16 to the late 1840s), political allegiances, genders and continents. This volume therefore calls for a variety of sources not easily available elsewhere - including books, pamphlets, correspondence and newspaper articles - and a variety of often overlapping voices - from Chartists to early co-operators, secularists, non-British Owenites and proponents of women’s rights. The sheer range of Owenite ventures (intentional communities, co-operatives, labour exchanges and experiments in popular education) will be covered, thus blending social and political history. The attempt to map the Owenite movement will eventually lead to the identification of its shared, core principles and values: internationalism, co-operation, concepts of political change, and above all, the ideal of community.
For historians of the international labour movement, the decades before 1914 were the golden age of Marxist thought. In this flowering of socialist thinking, Britain seemingly had no part, and the question has been asked instead: ‘Why was there was no Marxism in Britain?’ The selections in this volume confirm that Marxist ideas in Britain were not always pitched at the highest theoretical level. There are also examples of the reductionism to which leading exponents were sometimes prone. Nevertheless, there is also a richness and outspokenness across wide and varied themes that belies the caricature of arid economic determinism. Marxists believed they carried on the tradition of home-grown movements of struggle such as Chartism. They also identified with the new spirit of internationism whose ideas and personalities filled the pages of their periodicals. Behind such well-known names as William Morris, James Connolly and Tom Mann, a wider movement of contrarians remains to be discovered.
The third volume includes a range of pamphlets, lectures and other documents which help illustrate the intellectual and political activities and environment which shaped the British mainstream left of the twentieth and twenty-first centuries. The early concerns and activities of the Fabian Society since its foundation in the 1880s are illustrated in the selection, as are the concerns, problems, events and opportunities leading to the formation and early development of the Labour Party in the years from the turn of the century to the outbreak of the First World War. Also included are writings of members of the Independent Labour Party (ILP). Formed in the 1890s, the ILP not only became a key player in the formation and early development of the Labour Party but also served as a more radical alternative. The concerns and activities of these two parties and the Fabian Society overlapped one another and some of the key figures of British socialism were members of more than one of these three key organizations. As the volume illustrates, together the Fabians, ILP and Labour constituted the foundations of contemporary British social democracy.
This second volume considers various socialist impulses and developments after the collapse of the Owenite movement in Britain. Interventions by some leading Christian Socialists will illuminate one important tendency; publications by O’Brien another less vital strand. Central to this volume, however, will be far less well-known pamphlets, book extracts and articles in the periodical press by national and local co-operative writers and activists, who appropriated and transformed the legacy of utopian socialism in the second half of the nineteenth century. Old Owenites are naturally included, though more emphasis is given to reworkings by a younger generation of co-operators, now mostly forgotten. The volume will also cover relationships and controversies between co-operators and late nineteenth century state socialists, who attempted to portray the co-operative movement as merely diversionary for the working class.
This second volume considers various socialist impulses and developments after the collapse of the Owenite movement in Britain. Interventions by some leading Christian Socialists will illuminate one important tendency; publications by O’Brien another less vital strand. Central to this volume, however, will be far less well-known pamphlets, book extracts and articles in the periodical press by national and local co-operative writers and activists, who appropriated and transformed the legacy of utopian socialism in the second half of the nineteenth century. Old Owenites are naturally included, though more emphasis is given to reworkings by a younger generation of co-operators, now mostly forgotten. The volume will also cover relationships and controversies between co-operators and late nineteenth century state socialists, who attempted to portray the co-operative movement as merely diversionary for the working class.
Socialism names a form of collective life that has never been fully realized; consequently, it is best understood as a goal to be imagined. So this study argues, and thereby uncovers an aesthetic impulse that animates some of the most consequential socialist writing, thought, and practice of the long nineteenth century. Imagining Socialism explores this tradition of radical activism, investigating the diverse ways that British socialists--from Robert Owen to the mid-century Christian Socialists to William Morris--marshalled the resources of the aesthetic in their efforts to surmount politics and develop non-governmental forms of collective life. Their ambitious attempts at social regeneration led some socialists to explore the liberatory possibilities afforded by cooperative labor, women's emancipation, political violence, and the power of the arts themselves. Imagining Socialism demonstrates that, far from being confined to the socialist revival of the fin de siècle, important socialist experiments with the emancipatory potential of the aesthetic in Britain may be found throughout the period it calls the socialist century--and may still inspire us today.
This major work of academic reference provides the first comprehensive survey of political thought in Europe, North America and Asia in the century following the French Revolution. Written by a distinguished team of international scholars, this Cambridge History is the latest in a sequence of volumes firmly established as the principal reference source for the history of political thought. In a series of scholarly but accessible essays, every major theme in nineteenth-century political thought is covered, including political economy, religion, democratic radicalism, nationalism, socialism and feminism. The volume also includes studies of major figures, including Hegel, Mill, Bentham and Marx, and biographical notes on every significant thinker in the period. Of interest to students and scholars of politics and history at all levels, this volume explores seismic changes in the languages and expectations of politics accompanying political revolution, industrialisation and imperial expansion and less-noted continuities in political and social thinking.
For historians of the international labour movement, the decades before 1914 were the golden age of Marxist thought. In this flowering of socialist thinking, Britain seemingly had no part, and the question has been asked instead: 'Why was there was no Marxism in Britain?' The selections in this volume confirm that Marxist ideas in Britain were not always pitched at the highest theoretical level. There are also examples of the reductionism to which leading exponents were sometimes prone. Nevertheless, there is also a richness and outspokenness across wide and varied themes that belies the caricature of arid economic determinism. Marxists believed they carried on the tradition of home-grown movements of struggle such as Chartism. They also identified with the new spirit of internationism whose ideas and personalities filled the pages of their periodicals. Behind such well-known names as William Morris, James Connolly and Tom Mann, a wider movement of contrarians remains to be discovered.
This edited volume promotes a comparative and transnational approach to the complex and ambiguous relationship between West European socialism and the contemporary state over the longue durée. It encourages a better understanding of socialism while also casting an original light on the history of the contemporary state in Europe. Socialists have been a prime political force since the late nineteenth century through to the present. Through their strength, their presence at the heart of societies, their dynamism, inventiveness, and influence, they have left their mark on the European physiognomy and helped to forge part of its identity. This is particularly true where the welfare state is concerned, and the role played by the state in constructing, embedding, and extending this social model. Surprisingly, there has been no research aiming to systematically analyse the relationship between socialism and the state. This volume fills a gap in knowledge by rejecting the media simplification and political polemic maintained by opponents of socialism – and sometimes by socialists themselves – which systematically links socialism with “statism”. It focuses on numerous case studies involving France, Italy, Spain, Greece, Austria, Germany, Belgium, the United Kingdom and Scandinavia, and highlights the diversity of organisations within European socialism. Ultimately, this book demonstrates that the fate of this political culture depends on the socialist parties themselves but also on any new configurations that states may assume. Conversely, the future of states will also depend partly on the choices made by socialists, if they still exist and still have the means to shape decisions and make their voices heard.