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Contemporary Galician Culture in a Global Context: Movable Identities sheds light on a dialogical dynamic of constant movement in which Galicia's identity is constructed and represented. The cultural studies approach of this book goes beyond literary texts to examine other forms of cultural production including myths, music, parks, the Internet, and films, all of which are understood as powerful discursive tools that promote a dual representation of Galicia's identity.
Galicia occupies an ambiguous position, at the crossroads between land and sea, the Atlantic north and the Mediterranean south, Spanish and Portuguese. For two centuries, its nationhood was ignored or disputed and its people migrated in great numbers to the Americas. What it means to be Galician, therefore, is a central question—particularly now, given Galicia's new autonomy and today's trends of globalization and pluralism. In this first English-language collection of analyses of Galician culture and identity, many aspects of galeguidade—Galicianness—are explored. Among them are the nineteenth-century Rexurdimento and Rosalía de Castro's championing of and conflict with Galician nationalism, the status of Galician as a separate language, the attractions and problems of television series that express a utopian nostalgia, the continuing importance of Galician-language poetry and folk music, and challenges to Galician tradition by the postmodern avant-gardes after 1975.
"Of all the differentiated regions comprising contemporary Spain, Galicia is possibly the most deeply marked by political, economic and cultural inequities throughout the centuries. Processes of national construction in the region have been patchily successful. However, Galicia's cultural distinctness is easily recognizable to the observer, from the language spoken in the region to the specific forms of the Galician built landscape, with its mixture of indigenous, imported and hybrid elements. The present volume offers English-language readers an in-depth introduction to the integral aspects of Galician cultural history, from pre-historical times to the present day. Whilst attention is given to the traditional areas of medieval culture, language, contemporary history and politics, the book also privileges compelling contemporary perspectives on cinema, architecture, the city of Santiago de Compostela and the urban qualities of Galician culture today." -- Provided by the publisher.
This is the first feminist and postcolonial analysis of Galician cultural nationalism and its relation to the Spanish state and Spanish centralism.
This book—aimed at both the general reader and the specialist—offers a transatlantic, transnational, and multidisciplinary cartography of the rapidly expanding intellectual field of Galician Studies. In the twenty-one essays that comprise the volume, leading scholars based in the United States, Canada, the United Kingdom, and New Zealand engage with this field from the perspectives of queer theory, Atlantic and diasporic thought, political ecology, hydropoetics, theories of space, trauma and memory studies, exile, national/postnational approaches, linguistic ideologies, ethnographic poetry and photography, Galician language in the US academic curriculum, the politics of children’s books, film and visual studies, the interrelation of painting and literature, and material culture. Structured around five organizational categories (Frames, Routes, Readings, Teachings, and Visualities), and adopting a pluricentric view of Galicia as an analytical subject of study, the book brings cutting-edge debates in Galician Studies to a broad international readership.
These interdisciplinary essays focus on how cultural practices help form the Spanish identity, by introducing a range of theoretical debates and exploring specific areas of 20th century Spanish culture.
Nineteenth-century national movements perceived the nation as a community defined by language, culture and history. Part of the infrastructure to spread this view of the nation were institutions publishing literary and scientific texts in the national language. Starting with the Matica srpska (Pest, 1826), a particular kind of society was established in several parts of the Habsburg Empire – inspiring each other, but with often major differences in activities, membership and financing. Outside of the Slavic world analogues institutions played a similar key role in the early stages of national revival in Europe. The Matica and Beyond is the first concerted attempt to comparatively investigate both the specificity and commonality of these cultural associations, bringing together cases from differing regional, political and social circumstances. Contributors are: Daniel Baric, Benjamin Bossaert, Marijan Dović, Liljana Gushevska, Jörg Hackmann, Roisín Higgins, Alfonso Iglesias Amorín, Dagmar Kročanová, Joep Leerssen, Marion Löffler, Philippe Martel, Alexei Miller, Xosé M. Núñez Seixas, Iryna Orlevych, Magdaléna Pokorná, Miloš Řezník, Jan Rock, Diliara M. Usmanova, and Zsuzsanna Varga.
This collection of critical essays addresses literary discourses on the mobility of women writers in various Atlantic regions of Europe. These literary systems (Ireland, Galicia, and Wales) experienced a rebirth in the second half of the twentieth century through their respective modern cultural artefacts, and the first decades of the present century have seen new research exploring emergent literatures in Europe, new European identities on the move, and even the dialogue between the various cultures of the Atlantic archipelago. This book centres on women writers and how they deal in their work with the issue of mobility. Authors and critics have tended to analyse travel by focusing on the transgression of patriarchal models of Western societies by white, middle-class women, these previously being mainly restricted to the private sphere, as well as on postcolonial issues with ethno- and Euro-centric slants. Notions of the construction of otherness are at stake here, in that even white women may be considered as belonging to a different ethnic group when they are migrants, thus showing how vulnerable and dependent women can be when isolated in a different environment. The narrative of history as progress may also be challenged in the twenty-first century by visions of nomadic women at risk of being displaced, both in their homeland and abroad.
This book—aimed at both the general reader and the specialist—offers a transatlantic, transnational, and multidisciplinary cartography of the rapidly expanding intellectual field of Galician Studies. In the twenty-one essays that comprise the volume, leading scholars based in the United States, Canada, the United Kingdom, and New Zealand engage with this field from the perspectives of queer theory, Atlantic and diasporic thought, political ecology, hydropoetics, theories of space, trauma and memory studies, exile, national/postnational approaches, linguistic ideologies, ethnographic poetry and photography, Galician language in the US academic curriculum, the politics of children’s books, film and visual studies, the interrelation of painting and literature, and material culture. Structured around five organizational categories (Frames, Routes, Readings, Teachings, and Visualities), and adopting a pluricentric view of Galicia as an analytical subject of study, the book brings cutting-edge debates in Galician Studies to a broad international readership.
This book is about linguistic diversity and language revitalisation in Galicia, one of the autochthonous regions of Spain. By means of historical, linguistic and sociolinguistic perspectives, it examines societal language use and institutional support in order to determine the role of the Galician language and loyalty and prestige factors, in expressions of Galician ethnic identity.