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This book contains scholarly articles by academicians and activists offering meaningful critiques on various aspects of writings by Adivasis, their way of life, and the reception/implications of these writings based on disciplines such as social psychology, cultural studies, political science, sociology, anthropology and cognitive linguistics. The contributors have put in sincere efforts to explain the critical or historical theory which their articles are couched in. While the first few articles offer critical analyses of writings by Adivasi and non-Adivasi writers, inadequate representation of writings by Adivasi writers and activists in university syllabi across Kerala, issues of publication, reception and the importance of translation, comparative analysis of novels by Adivasi and indigenous writers, ethics of reading Adivasi literature, case study of the writings of an independent researcher of Adivasi history, ecocritical analysis of the poems of a poet largely belonging to the oral tradition, the last two articles are empirical observations of activists, who are actively involved in the cultural sphere of the Adivasis in India and outside, on the need for inter-tribal councils and the importance of orality. The book aims to facilitate academicians, scholars, researchers and students by providing fresh and unexplored critical perspectives on subjects related to contemporary Adivasi writings and culture in India.
The present anthology which covers eighteen well-explored articles on tribal perspectives in India, assesses critically the tribal art, culture and literature. It also endeavours to bring into surface issues and challenges faced by Indian tribes in reference to their life and hardships, policies adopted by government for their development and problems in their implementation. The book as a whole tries to meet all crucial aspects of Indian tribes. Hopefully the book would serve to larger section of humanity laying bare many hidden facts related to tribal life and culture.
This volume presents an overview of the relationship between the state, law, and Adivasis that have experienced a profound political shift due to privatization of natural resources. It discusses the role of the corporates and its impact on livelihoods of the Adivasis in India. For the Indian state, a significant challenge is to establish a new normative framework for indigenous autonomy based on the values of equality and sustainability. This calls for recognition of the right to self-determination and exercise of collective rights of the Adivasis. The chapters in this volume examine: • 'Exclusion' as a useful framework for analyzing the various axes of inequality that affect the Adivasi communities • How state, development, and Adivasi politics play out in entangled ways in the social, political and legal domains • The interplay of and the deep tension between the promise of legal protection and the realities of inadequate implementation.
This book represents examples of innovations in digital humanities (DH) efforts across India while theorizing disparate challenges and its negotiations. It examines DH projects that have spanned private and public efforts, institutionally sanctioned lab-work, and crowd-sourced programmes of public significance and shows how collectively they demonstrate the potential paths of DH in India. The essays in the volume highlight the two fundamental challenges for DH – acts of curation of new scales and the creation of platforms that can assist in the collation and analysis of these digital archives – and changes in learning behaviour. They examine the transformation of the university, and the opening up of new relationships between knowledge and audience in concomitant spaces of scholarship such as libraries, archives, and museums. The volume brings to the fore citizen efforts to document, record, and preserve as well as create new avenues of study and forge networks of scholarship that look very different from those of traditional academia. It also foregrounds the challenges of location and addresses the questions of how DH should be taught in India and how to build digital infrastructures. A go-to guide for DH efforts in India, this book will be an essential text for courses on digital humanities, library and information sciences, and the future of experiential learning.
In Kerala, political activists with a background in Communism are now instead asserting political demands on the basis of indigenous identity. Why did a notion of indigenous belonging come to replace the discourse of class in subaltern struggles? Indigenist Mobilization answers this question through a detailed ethnographic study of the dynamics between the Communist party and indigenist activists, and the subtle ways in which global capitalist restructuring leads to a resonance of indigenist visions in the changing everyday working lives of subaltern groups in Kerala.
This book traces the entire trajectory of the farmers’ movement in Western India, especially Maharashtra, from the 1980s to the present day. It reveals the fundamental contradictions between populism as an ideology and as political power within the democratic state structure. The volume highlights the ideologies of the movement; its emergence in the wake of a perceived agrarian crisis; how it conflates economics and populism; the role of leadership; stages of development from grassroots agitations rooted in civil society to the attempts to create space within structures of democratic politics; the eventual formation of a separate political party and consequent implications. It maps the linkages between populist ideology and mass participation, and their contested successes and failures in the domain of electoral politics. Further, the author underlines the effectiveness of the movement in addressing class and gender equations in the region. Rich in primary archival sources and informed field studies, this book will interest scholars and researchers of agrarian economy, rural sociology, and politics, particularly those concerned with social movements in India.
This book brings together multidisciplinarity, desirability and possibility of consilience of borderline studies which are topically diverse and methodologically innovative. It includes contemporary tribal issues within anthropology and other disciplines. In addition, the chapters underline the analytical sophistication, theoretical soundness and empirical grounding in the area of emerging core perspectives in tribal studies. The volume alludes to the emergence of tribal studies as an independent academic discipline of its own rights. It offers the opportunity to consider the entire intellectual enterprise of understanding disciplinary and interdisciplinary dualism, to move beyond interdisciplinarity of the science-humanities divide and to conceptualise a core of theoretical perspectives in tribal studies. The book proves an indispensable reference point for those interested in studying tribes in general and who are engaged in the process of developing tribal studies as a discipline in particular.
Since the 1990s, the Indigenous movement worldwide has become increasingly relevant to research in India, re-shaping the terms of engagement with Adivasi (Indigenous/tribal) peoples and their pasts. This book responds to the growing need for an inter-disciplinary re-assessment of Tribal studies in postcolonial India and defines a new agenda for Adivasi studies. It considers the existing conceptual and historical parameters of Tribal studies, as a means of addressing new approaches to histories of de-colonization and patterns of identity-formation that have become visible since national independence. Contributors address a number of important concerns, including the meaning of Indigenous studies in the context of globalised academic and political imaginaries, and the possibilities and pitfalls of constructions of indigeneity as both a foundational and a relational concept. A series of short editorial essays provide theoretical clarity to issues of representation, resistance, agency, recognition and marginality. The book is an essential read for students and scholars of Indian Sociology, Anthropology, History, Cultural Studies and Indigenous studies.
A people in need of quick modernization and mainstreaming, or a powerful defense against the advancing march of capitalist growth---these are the two most prominent and stereotypical images of Adivasis in contemporary India, and both do grave injustice to the ground realities. The category Scheduled Tribes, which is purely an administrative category, and does not reflect the immense diversity among the 500 different communities of tribals in India, comprising 8.6 per cent of Indias population, has acquired over a period of time, a distinct political and discursive salience. This collection of essays, divided in three parts, brings together a range of predominantly sociological and anthropological but broadly social science writing that reflects on and illuminates the jungle of dilemmas and conflicts that the scheduled tribes face as they navigate their way through everyday life. It highlights the enormity of social, cultural, linguistic, and politico-economic diversity among the so-called Scheduled Tribes in India, and aims to provide an intellectual platform for an engagement between the scheduled tribes and their India, as also to map the state of current sociological/anthropological writing and debate on the scheduled tribes.