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The fifty years or so preceding the watershed of 1848–49 witnessed the emergence of liberal nationalism in Hungary, along with a transmutation of conservatism which appeared then as a party and an ideological system in the political arena. The specific features of the conservatism, combining the protection of the status quo with some reform measures, its strategic vision, conceptual system, argumentation, assessment criteria and values require an in depth exploration and analysis. Different conservative groups were in the background or in opposition from 1848 to 1918, while in the period between the two World Wars, they constituted the overwhelming majority of ruling parties. During the one-party system, from 1949 to 1989, the liberals and conservatives—like all other political groups—were illegal, a status from which they could later emerge upon the change of the political system. The inheritance of the autocratic system frozen up and undigested by the one-party state was thawed after the peaceful regime change, the constitutional revolution and its discrete components began to be reactivated, including the enemy images of earlier discourses. "Liberal" and "conservative" had become state-party stigmas in line with fascist, reactionary, rightist, and bourgeois. In reaction to that, at first conservative then liberal, intellectual fashions and renascences unfolded in the 1980s. The attempts by liberal and conservative advocates to find predecessors did not favor an objective approach.The first step toward objectivity is establishing distance from the different kinds of enemy images and their political idioms. This is a pressing need because, although several pioneering works have appeared on different variants of the Hungarian liberalisms and conservatisms, there are no serious unbiased syntheses. This work is urgent because the political poles of the constitutional revolution and the ensuing period have up till now been described in terms of different conspiracy theories.
Congress is crippled by ideological conflict. The political parties are more polarized today than at any time since the Civil War. Americans disagree, fiercely, about just about everything, from terrorism and national security, to taxes and government spending, to immigration and gay marriage. Well, American elites disagree fiercely. But average Americans do not. This, at least, was the position staked out by Philip Converse in his famous essay on belief systems, which drew on surveys carried out during the Eisenhower Era to conclude that most Americans were innocent of ideology. In Neither Liberal nor Conservative, Donald Kinder and Nathan Kalmoe argue that ideological innocence applies nearly as well to the current state of American public opinion. Real liberals and real conservatives are found in impressive numbers only among those who are deeply engaged in political life. The ideological battles between American political elites show up as scattered skirmishes in the general public, if they show up at all. If ideology is out of reach for all but a few who are deeply and seriously engaged in political life, how do Americans decide whom to elect president; whether affirmative action is good or bad? Kinder and Kalmoe offer a persuasive group-centered answer. Political preferences arise less from ideological differences than from the attachments and antagonisms of group life.
For nearly a decade, Michael Lind worked closely as a writer and editor with the intellectual leaders of American conservatism. Slowly, he came to believe that the many prominent intellectuals he worked with were not the leaders of the conservative movement but the followers and apologists for an increasingly divisive and reactionary political strategy orchestrated by the Republican party. Lind's disillusionment led to a very public break with his former colleagues on the right, as he attacked the Reverend Pat Robertson for using anti-Semitic sources in his writings. In Up From Conservatism, this former rising star of the right reveals what he believes to be the disturbing truth about the hidden economic agenda of the conservative elite. The Republican capture of the U.S. Congress in 1994 did not represent the conversion of the American public to conservative ideology. Rather, it marked the success of the thirty-year-old "southern strategy" begun by Barry Goldwater and Richard Nixon. From the Civil War to the civil rights revolution, the southern elite combined a low-wage, low-tax strategy for economic development with a politics of demagogy based on race-baiting and Bible-thumping. Now, Lind maintains, the economic elite that controls the Republican party is following a similar strategy on a national scale, using their power to shift the tax burden from the rich to the middle class while redistributing wealth upward. To divert attention from their favoritism toward the rich, conservatives play up the "culture war," channeling popular anger about falling real wages and living standards away from Wall Street and focusing it instead on the black poor and nonwhite immigrants. The United States, Lind concludes, could use a genuine "one-nation" conservatism that seeks to promote the interests of the middle class and the poor as well as the rich. But today's elitist conservatism poses a clear and present danger to the American middle class and the American republic.
This insightful book sheds light on three competing ideological windows on the world: conservatism, liberalism and socialism. David Reisman explores the importance of these perspectives not only to generating public policy, but also in our capacity to explain the very nature of reality.
The strength of the Tea Party and Religious Right in the United States, alongside the Harper Conservatives’ stance on same-sex marriage and religious freedom in Canada, has many asking whether social conservatism has come to define the right wing of North American politics. In this timely and penetrating book, James Farney provides the first full-length comparison of social conservatism in Canada and the United States from the sexual revolution to the present day. Based on archival research and extensive interviews, it traces the historic relationship between social conservatives and other right-wing groups. Farney illuminates why the American Republican Party was quicker to accept social conservatives as legitimate and valuable allies than the Conservative Party of Canada. This book will be indispensable for understanding why a movement so powerful amongst American conservatives has been distinctively less important in Canada and how the character of Canadian conservatism means it will likely remain so.
Political positions in the United States today are ideologically chaotic, and there are significant prices to pay for that chaos. The nation has not reached a crisis yet in her modern political gridlock, but predicting the time when the current generation will face the difficulties of earlier times of crisis such as the Civil War, the Great Depression, or World War II is a difficult task. When that time comes, leaders who can communicate effectively to foster understanding and political unity and who can respond to a crisis with skilled direction will be a vital concern. Making Sense of Political Ideology explores the erosion of ties among ideology, language, and political action. Analyzing political language strategies, it shows how to dissect language so we can better understand a speaker's ideology. The authors define four political positions radical, liberal, conservative, reactionary and apply their techniques to contemporary issues such as the war on terrorism. They emphasize the dangers of staying trapped in political gridlock with no consensus for governmental direction and propose that the ability to identify and bridge positions can help political communicators toward constructing coalitions and building support for political action."
Conservatives and Liberals often resort to cartoon images of the opposing ideology, relying on broadly defined caricatures to illustrate their opposition. To help us get past these stereotypes, this short, punchy book explains the two dominant political ideologies in America today, providing a thorough and fair analysis of each as well as insight into their respective branches. To help us understand the differences between the two contrasting ideologies, Morgan Marietta employs an innovative metaphor of a tree—growth from ideological roots to a core value, expanding into a problem that creates the competing branches of the ideology. This approach suggests a clear way to explain and compare the two ideologies in an effort to enhance democratic debate. A Citizen’s Guide to American Political Ideologies is a brief, non-technical and conversational overview of one of the most important means of understanding political rhetoric and policy debates in America today.
A classic of American politics returns. Sidney Blumenthal's seminal study of contemporary politics describes how the Republican Party built its infrastructure to arrive at the Reagan triumph in the years following Barry Goldwater's defeat and Nixon's cataclysmic resignation in 1974.
In this provocative history of the Right in modern America, Critchlow finds a deep dilemma inherent in how conservative Republicans expressed their anti-statist ideology in an age of mass democracy and Cold War hostilities. As the Right moved forward with its political program, partisanship intensified and ideological division widened--both between the parties and across the electorate. This intensified partisanship reflects the vibrancy of a mature democracy, Critchlow argues, and a new level of political engagement despite its disquieting effect on American political debate.