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This book collects the intimate talks and daily presentations made by Trappist monk Thomas Keating to members of Contemplative Outreach, the organization Keating helped establish to promote the revival of the Christian mystical tradition. Oriented toward people who have been practicing centering prayer for several years, CONSENTING is addressed primarily to those with some experience of the spiritual journey and especially to those engaged in some form of contemplative service.
This book, an exploration in theological ethics, is motivated by two central questions. First: How can we think and speak with integrity about God as One who is active in human affairs and the world? How can God make a difference in our world and in our lives? Second, and no less important: What is the character of God's activity in the world, and how are we to relate and respond to this activity? How does God make a difference in our world and our lives, and what are some of the implications for our own actions? As the book's title indicates, Bangert claims that a proper engagement in theological ethics requires both consenting to God and consenting to nature. This means both consenting to the reality that is God, the One with whom we ultimately have to do, and the acceptance of the natural or physical world as hugely determinative of the limits and possibilities of human life and all existence. He argues that this calls for a theocentric, naturalistic, theological ethics. Bangert shows how the work of three major contemporary Protestant thinkers, James M. Gustafson, Sallie McFague, and David Ray Griffin, may be fruitfully appropriated for the articulation of just such an ethics, one that is responsive to the Christian tradition while also sharing the modern commitment's appeal to human experience and reason. Each of these three thinkers eschews a priori appeal to the authority of religious tradition, as each takes seriously scientific knowledge of our world. Each accents ways in which current scientific understandings inform, and in some cases are informed by, contemporary appropriations of the language and thought of Christian tradition. Each is also concerned to relate his or her approach to human valuing, life, and action. A critical appraisal of their work shows that none provides a sufficient basis for an intellectually and religiously adequate theological ethics, but that each contributes elements necessary to the articulation of such an ethics within the Protestant Christian tradition as it confronts the religious and intellectual challenges of today's world.
A Taste of Grace is an easy-to-read page-turning exploration of God's amazing grace, demonstrated and illustrated by the teachings of Jesus. A Taste of Grace proclaims God's grace as irreconcilably opposed to the core values and beliefs of institutionalized religion and reveals God's grace to be an absurd and foolish sentiment that doesn't add up to the human mind.
Manifesting God is about the principles of contemplative prayer--the retreat into the "inner room" mentioned by Jesus in Matthew 6:6, where the individual is able to meet God. In the inner room, the silent space in which God unloads the burdens and false selves that govern our individuality and our daily lives, God acts as a divine therapist, healing us and forcing us to recognize how many barriers we put up between ourselves and an authentic relationship with God. The process whereby this happens is the foundation of centering prayer--a technique of prayer that Keating and other contemporary mystics have revived out of the ancient mystical traditions of the Desert Fathers and the medieval mystics. Abbot Keating explores in this book what it means to enter the inner room and the transformation that takes place there. It explains the guidelines of centering prayer and offers advice on how to develop the relationship more deeply.
Whether our notions of ‘god’ are personal projections or inherited traditions, author and theologian Brad Jersak proposes a radical reassessment, arguing for A More Christlike God: a More Beautiful Gospel. If Christ is “the image of the invisible God, the radiance of God’s glory and exact representation of God’s likeness,” what if we conceived of God as completely Christlike—the perfect Incarnation of self-giving, radically forgiving, co-suffering love? What if God has always been and forever will be ‘cruciform’ (cross-shaped) in his character and actions? A More Christlike God suggests that such a God would be very good news indeed—a God who Jesus “unwrathed” from dead religion, a Love that is always toward us, and a Grace that pours into this suffering world through willing, human partners.
In the teachings of Jesus, there are prayers, and then there is prayer—the silent, loving communion with the divine, beyond words or ritual. With Father Thomas Keating’s book Open Mind, Open Heart, hundreds of thousands discovered the transformative power of Centering Prayer as a form of Christian meditation. Now, with The Path of Centering Prayer, Keating’s senior student, friend, and advisor David Frenette reveals the profound depths of this practice, making it easier for meditators to deepen their connection with God. Has your spiritual path grown routine or unfulfilling, or is it at a crossroads for new discovery? For all Christians who seek to move closer into the presence of the divine, The Path of Centering Prayer offers guidance in this rewarding and time-honored meditation practice, to help break through obstacles and illuminate the way. “This book in my view is the best, most comprehensive, and most practical book on centering prayer.” —Father Thomas Keating “In this beautiful book, David Frenette expands the map of the known Centering Prayer universe. With the blessing of his spiritual father, Thomas Keating, David develops and gently reshapes fundamental building blocks of the Centering Prayer teaching. This is an important moment in the Centering Prayer lineage transmission, when a faithful student emerges into mastery. David’s work will breathe significant new life into your personal practice.” —Rev. Cynthia Bourgeault, author of Centering Prayer and Inner Awakening “This excellent book represents Christianity come to maturity! Here you will find good theology, good practice, good psychology, and a recovery of the foundation itself—how to live in communion all the time.” —Fr. Richard Rohr, OFM, founding Director of the Center for Action and Contemplation “With simplicity and great wisdom, David Frenette reconnects you to the universal tradition of how to open to God, how to pray in silence, and finally, how to let the spirit pray within your heart. If you want, or need, to be drawn deeper into prayer, read this book and live its guidance.” —Llewellyn Vaughan-Lee, PhD, Sufi teacher and author of Prayer of the Heart in Christian and Sufi Mysticism “In his lucid guide to Centering Prayer, David Frenette navigates a path for beginners and seasoned practitioners who wish to enter ever-deepening states of loving friendship with the Divine.” —Mirabai Starr, author of God of Love: A Guide to the Heart of Judaism, Christianity and Islam “This wonderful book provides direction, encouragement, and support for a prayer practice with ancient roots. Drawing on his considerable experience as a spiritual director, David Frenette skillfully shares stories and offers wisdom that illuminates the heart of the practice and will lead practitioners through the subtle challenges that inevitably arise in the process of living into ever-deepening levels of prayer. This is a book not only to be read, but to be consulted regularly for insight and help along the way.” —The Right Reverend Robert O’Neill, Bishop of the Episcopal Diocese of Colorado “The Path of Centering Prayer is a beam of light in what can sometimes be a dark and unknown journey with God. It is written from the heart of David’s relationship with God and his discoveries along his contemplative journey in solitude, in community, and in spiritual direction. From this place of wisdom, David enlightens readers with encouragement and enrichment, which will nourish them in their own commitment to the centering prayer practice and the contemplative life.” —Gail Fitzpatrick-Hopler, President of Contemplative Outreach, Ltd.
Love is not only a powerful emotion, but a Person. This book provides an in-depth exploration of Love. Catherine will lead you to intimately encounter God as Love throughout the book with her 'Love Encounter Break' exercises. In doing so you will begin to unveil the way He has uniquely and exquisitely created and marked you. As you connect with who you truly are, you will be empowered to make your unique mark on a world that is starving for love.
Toba Spitzer's God Is Here is a transformative exploration of the idea of God, offering new paths to experiencing the realm of the sacred. Most of us are hungry for a system of meaning to make sense of our lives, yet traditional religion too often leaves those seeking spiritual sustenance unsatisfied. Rabbi Toba Spitzer understands this problem firsthand, and knows that too often it is traditional ideas of the deity—he's too big, too impersonal, and too unbelievable—that get in the way. In God Is Here, Spitzer argues that whether we believe in God or fervently disbelieve, what we are actually disagreeing about is not God at all, but a metaphor of a Big Powerful Person that limits our understanding and our spiritual lives. Going back to the earliest sources for Judaism as well as Christianity, Spitzer discovers in the Hebrew Bible a rich and varied palette of metaphors for the divine—including Water, Voice, Fire, Rock, Cloud, and even the process of Becoming. She addresses how we can access these ancient metaphors, as well as those drawn from rabbinic tradition and modern science, to experience holiness in our daily lives and to guide us in challenging times. In the section on water, for instance, she looks at the myriad ways water flows through the Biblical stories of the Israelites and emerges as a powerful metaphor for the divine in the Prophets and Psalms. She invites us to explore what it might mean to “drink from God,” or to experience godly justice as something that “rains down” and “flows like a river.” Each chapter contains insights from the Bible and teachings from Judaism and other spiritual traditions, accompanied by suggestions for practice to bring alive each of the God metaphors. Rabbi Toba Spitzer has helped many people satisfy their spiritual hunger. With God Is Here she will inspire you to find new and perhaps surprising ways of encountering the divine, right where you are.
The fact of evil continues to raises questions – questions about the relationship between God and evil but also questions about human involvement in it. At the beginning of the twenty-first century, it is now time to see the existence of evil not just as a problem for belief in God; it is a problem for belief in humanity itself as well. For human involvement in evil is not simply a matter of coping with evil but also concerns the fact that humans themselves often seem to do wrong and evil inevitably. Human finitude, ignorance and the unforeseeable consequences of good intentions as well as of neglect can often lead to tragedy. This volume contains contributions from an equal number of male and female scholars in Western Europe and America. It contains discussions of thinkers like Kant, Kierkegaard, Barth, Weil, Levinas, Naber, Caputo and Johnson. It deals with issues like tragedy, finitude, critiques of Western culture, violence and God, and the question of whether theodicies are needed or are even honest. This volume offers an interesting survey of ‘wrestling with God and evil’ from a variety of perspectives in the philosophy of religion on both sides of the Atlantic.
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