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This book concerns the relationship between ideas and power in the genesis of the Roman empire. The self-justification of the first emperor through the consensus of the citizen body constrained him to adhere to ‘legitimate’ and ‘traditional’ forms of self-presentation. Lobur explores how these notions become explicated and reconfigured by the upper and mostly non-political classes of Italy and Rome. The chronic turmoil experienced in the late republic shaped the values and program of the imperial system; it molded the comprehensive and authoritative accounts of Roman tradition and history in a way that allowed the system to appear both traditional and historical. This book also examines how shifts in rhetorical and historiographical practices facilitated the spreading and assimilation of shared ideas that allowed the empire to cohere.
Velleius Paterculus' short work is the earliest surviving attempt on the part of a post-Augustan historian to survey the history of the res publica from its origins to his own times. In a period from which no other contemporary historical narrative survives in more than meagre fragments, Velleius' work is uniquely important. It is a critical counter to the later accounts of Tacitus, Suetonius and Cassius Dio, not simply because it offers a different view of Tiberius, but because Velleius saw continuity where later authors saw only radical change which destroyed the Republic and put monarchy in its place. For other reasons, too, Velleius occupies a unique position in Roman historiography. This collection of papers, by a distinguished cast of scholars, represents a wide-ranging re-examination of Velleius' work, of its place within, and contribution to, Roman historiography and the intellectual history of the early Principate.
How encounters with the Roman Empire compelled the Jews of antiquity to rethink their conceptions of Israel and the Torah Throughout their history, Jews have lived under a succession of imperial powers, from Assyria and Babylonia to Persia and the Hellenistic kingdoms. Jews and Their Roman Rivals shows how the Roman Empire posed a unique challenge to Jewish thinkers such as Philo, Josephus, and the Palestinian rabbis, who both resisted and internalized Roman standards and imperial ideology. Katell Berthelot traces how, long before the empire became Christian, Jews came to perceive Israel and Rome as rivals competing for supremacy. Both considered their laws to be the most perfect ever written, and both believed they were a most pious people who had been entrusted with a divine mission to bring order and peace to the world. Berthelot argues that the rabbinic identification of Rome with Esau, Israel's twin brother, reflected this sense of rivalry. She discusses how this challenge transformed ancient Jewish ideas about military power and the use of force, law and jurisdiction, and membership in the people of Israel. Berthelot argues that Jewish thinkers imitated the Romans in some cases and proposed competing models in others. Shedding new light on Jewish thought in antiquity, Jews and Their Roman Rivals reveals how Jewish encounters with pagan Rome gave rise to crucial evolutions in the ways Jews conceptualized the Torah and conversion to Judaism.
From ancient times to the present day, utopian social ideas have made the unity of humankind a central concern. In the face of the threats to civic peace and harmony caused by misrule, factions, inequality, and moral weakness, philosophical and religious traditions in antiquity gave considered attention to the attainment of oneness both as an ideal and as an embodied practice. In this volume, scholars of ancient history, early Judaism, and biblical studies come together to show that ideas of unity and practices of oneness were grounded in larger conceptions of worldview, cosmic order, and power, with theological ideas such as the oneness of God laying an important foundation. In particular, contributors focus on how early Christians, with their inherited Jewish, Greek, and Roman traditions, reinterpreted oneness in light of their new identity as “members of Christ” and how they put it into practice. Contributors are Stephen C. Barton, Anna Sieges-Beal, Max Botner, Andrew J. Byers, Carsten Claußen, Kylie Crabbe, Robbie Griggs, James R. Harrison, Walter J. Houston, T. J. Lang, Jutta Leonhardt-Balzer, John-Paul Lotz, Lynette Mitchell, Nicholas J. Moore, Elizabeth E. Shively, Julien C. H. Smith, and Alan Thompson.
In this wonderful collection of essays the reader travels with Columbanus through the Christian West, from Ireland to Brittany, from Northern Gaul to the Rhine, Bavaria, Alamannia, and Italy. Through the great Irishman's encounters with secular and ecclesiastical elites, with various religious cultures, Roman traditions, post-Roman states and peoples, this volume illuminates the profound changes that characterize the transition from the ancient to the medieval world.
The Senatus Consultum de Cn. Pisone Patre is a senatorial decree issued in AD 20 following the trial of Gnaeus Calpurnius Piso, the governor of Syria, who was accused of rebellion against Tiberius following the death of his heir Germanicus. It survives on several inscriptions and is among the most important documents from the early Principate. This new edition, with translation and commentary, sets the text within its contemporary context, considering it alongside other texts (including Tacitus' Annales), coins, and monuments, focusing upon the development of Tiberian political discourse. It explores how contemporary observers (including Valerius Maximus and Velleius Paterculus) understood and contributed to the shaping of dynastic rule at Rome after the death of Augustus in AD 14. It analyses how the Principate continued to evolve under his successor Tiberius, and explores the role of different individuals and groups in negotiating these political changes.
Perhaps in defiance of expectations, Roman peace (pax) was a difficult concept that resisted any straightforward definition: not merely denoting the absence or aftermath of war, it consisted of many layers and associations and formed part of a much greater discourse on the nature of power and how Rome saw her place in the world. During the period from 50 BC to AD 75 - covering the collapse of the Republic, the subsequent civil wars, and the dawn of the Principate-the traditional meaning and language of peace came under extreme pressure as pax was co-opted to serve different strands of political discourse. This volume argues for its fundamental centrality in understanding the changing dynamics of the state and the creation of a new political system in the Roman Empire, moving from the debates over the content of the concept in the dying Republic to discussion of its deployment in the legitimization of the Augustan regime, first through the creation of an authorized version controlled by the princeps and then the ultimate crystallization of the pax augusta as the first wholly imperial concept of peace. Examining the nuances in the various meanings, applications, and contexts of Roman discourse on peace allows us valuable insight into the ways in which the dynamics of power were understood and how these were contingent on the political structures of the day. However it also demonstrates that although the idea of peace came to dominate imperial Rome's self-representation, such discourse was nevertheless only part of a wider discussion on the way in which the Empire conceptualized itself.
This volume of the New Documents Illustrating Early Christianity series introduces scholars and students to the historical, political, civic, religious, cultural, and social context of Ephesian inscriptional evidence. Each of the twenty-five entries in this volume includes one or more original inscriptions, English translation, and a commentary that sheds light on early Christianity, particularly as it relates to Ephesians, Acts, Revelation, and the Pastoral Epistles. Contributors Bradley J. Bitner, James R. Harrison, Phillip Ort, and Isaac T. Soon examine topics such as the gods and the founder of Ephesus, the political and economic relationship between Ephesus and Rome, Ephesian elites and the dynamics of honor, building activity, local sites, and graffiti.
Employs the metaphor of the body politic in Ancient Rome to rethink the transition from the Republic to Principate.
The turbulent decade of the 60s CE brought Rome to the brink of collapse. It began with Nero's ruthless elimination of Julio-Claudian rivals and ended in his suicide and the civil wars that followed. Suddenly Rome was forced to confront an imperial future as bloody as its Republican past and a ruler from outside the house of Caesar. The anonymous historical drama Octavia is the earliest literary witness to this era of uncertainty and upheaval. In Staging Memory, Staging Strife, Lauren Donovan Ginsberg offers a new reading of how the play intervenes in the contests over memory after Nero's fall. Though Augustus and his heirs had claimed that the Principate solved Rome's curse of civil war, the play reimagines early imperial Rome as a landscape of civil strife with a ruling family waging war both on itself and on its people. In doing so, the Octavia shows how easily empire becomes a breeding ground for the passions of discord. In order to rewrite the history of Rome's first imperial dynasty, the Octavia engages with the literature of Julio-Claudian Rome, using the words of Rome's most celebrated authors to stage a new reading of that era and its ruling family. In doing so, the play opens a dialogue about literary versions of history and about the legitimacy of those historical accounts. Through an innovative combination of intertextual analysis and cultural memory theory, Ginsberg contextualizes the roles that literature and the literary manipulation of memory play in negotiating the transition between the Julio-Claudian and Flavian regimes. Her book claims for the Octavia a central role in current debates over both the ways in which Nero and his family were remembered as well as the politics of literary and cultural memory in the early Roman empire.