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Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.
There is no problem more baffling to the academic world than the problem of consciousness. It's fair to say that no academic has any clue at all about what consciousness is. In fact, academics have totally confused it with something radically different, namely sentience. The problem that faces the academic world is the insurmountable one of how you get lifeless, mindless, purposeless objects (material atoms) to manifest subjectivity. It's a category error to imagine that matter can provide any answers to the foundational issues of mind. Academics believe that to answer the problem of subjectivity is thereby to solve the "hard problem" of consciousness. In fact, the problem of subjectivity (sentience) is totally different from the problem of consciousness. To understand why, simply ponder all of the following statements: 1) animals are sentient but not conscious; 2) human babies are sentient but not conscious; 3) humans who never encountered another human are sentient but not conscious; 4) sleepwalking humans are sentient but not conscious. The problem of sentience is drastically different from the problem of consciousness and if you conflate the two you have immediately set yourself an impossible task, especially if you make any attempt to solve these problems within the framework of materialism (i.e., the ideology of anti-mind). To understand what consciousness actually is, it's essential to understand the difference, in the world of sleep, between dreaming and lucid dreaming. Exactly the same dichotomy is present in the waking world. A sleepwalker is a person who can do complex tasks – such as riding a motorbike for half an hour – without any consciousness. A conscious version of a sleepwalker engages in what we refer to as "lucid waking". Lucid waking is the key to consciousness. The fact is that consciousness is not an inherent property of human individuals. It's not built into them. It's acquired, just as some people acquire the ability to become lucid dreamers. Since sleepwalkers could do many of the same things as conscious individuals, the question is invited of why consciousness is required at all. If you don't know what consciousness is, how can you expand your consciousness to the maximum? Wouldn't you like to be maximally conscious? Think of the power you would have.
In this collection of essays, experts in the field of consciousness research shed light on the intricate relationship between conscious and unconscious states of mind. Advancing the debate on consciousness research, this book puts centre stage the topic of commonalities and differences between conscious and unconscious contents of the mind. The collection of cutting-edge chapters offers a breadth of research perspectives, with some arguing that unconscious states have been unjustly overlooked and deserve recognition for their richness and wide scope. Others contend that significant differences between conscious and unconscious states persist, highlighting the importance of their distinct characteristics. Explorations into the nature of the transition from unconscious to conscious mind further complicate the picture, with some authors questioning whether a sharp divide between unconscious and conscious states truly exists. Delving into ontological, epistemological, and methodological issues, this thought-provoking text challenges established paradigms and paves the way for a reimagining of consciousness research. It does so in an understandable and accessible way, making this a perfect companion for both experts and students of philosophy, psychology, and related fields. Chapters 2, 4, 9, 10, 14 and 16 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
Following on from The Why of Consumption, this book examines motivational factors in diverse consumption behaviours. In a world where consumption has become the defining phenomenon of human life and society, it addresses the effects of critical life events on consumption motives, and the sociological and intergenerational influences on consumer motives and preferences. Its cross-disciplinary approach brings together some of the leading scholars from diverse subject areas to examine the central question about consumption: ‘why?’. This is a unique and invaluable contribution to the area, and an essential asset for all those involved in researching, teaching or studying consumption and consumer behaviour.
Human body-mind is a warrior, a great survivor but its full potential requires very specific processes of optimization. Everyone is a huge potential but his or her wellness and success excellence can only be attained when we decipher the Rule of Causality, which leads us there. This eBook unravels the Craft of Self-Optimization. It cracks the complex Cognitive-Code for all life-living attainments. We talk in this eBook about the ways to facilitate the launch of a ‘Conscious Enterprise’ to use the ‘Media’ and ‘Communication’ plexus of our body-mind to achieve whatever wellness and success goals we consciously set for our life and living. We talk about how to facilitate the shaping up of our Higher Consciousness, which has the mastery of artistry to not only decipher the subconscious media and its communication very effectively but also unleash a conscious communication, using the same media to attain whatever goal of life-living about wellness and excellence we decide for ourselves.
This book provides a re-appraisal of Carl Jung‘s work as a personality theorist. It offers a detailed consideration of Jung‘s work and theory in order to demystify some of the ideas that psychologists have found most difficult, such as Jung‘s religious and alchemical writings. The book shows why these two elements of his theory are integral to his
A revised and expanded digital edition of Jung’s complete collected works—now with cutting-edge navigation and accessibility features The New Complete Digital Edition of The Collected Works of C. G. Jung has a host of new content, navigation, and accessibility features that make it a richer and easier-to-use resource for readers and researchers who want to read, explore, and search the works of the pioneering and influential psychologist. Containing twenty volumes, the New Complete Digital Edition may be purchased as a single collection, but each of the volumes may also be purchased individually. New features: Revised and expanded side navigation Expanded master table of contents Volume 19—the General Bibliography of C. G. Jung’s Writings—has been replaced with the most recent edition of that volume Volume 20—the General Index—has been added for the first time Updated from EPUB 2 to EPUB 3, improving navigation and accessibility: Visible markers—which work on all devices and ereader apps—indicate print page and volume number Descriptions for all of the approximately 1,850 images Tables converted from images to HTML All Greek and accented characters captured as Unicode ARIA (Accessible Rich Internet Application) labels to support assistive technology functionality Other features: Each of the twenty volumes may also be purchased separately Both the New Complete Digital Edition and the individual volumes are full-text searchable The Collected Works of C. G. Jung forms one of the basic texts of twentieth-century thought: at once foundational for depth psychology and pivotal for intellectual, cultural, and religious history. The writings presented here, spanning five decades, embody Jung’s attempt to establish an interdisciplinary science of analytical psychology, and apply its insights to the fields of psychiatry, criminology, psychotherapy, psychoanalysis, personality psychology, anthropology, physics, biology, education, the arts and literature, the history of the mind and its symbols, comparative religion, alchemy, and contemporary culture and politics, among others: each in turn has been decisively marked by his thought. Of timely and ongoing relevance to the understanding of these fields, Jung’s writings are at the same time essential reading for any understanding of the making of the modern mind.
Explores our answerability and responsibility to the world.
This volume addresses key questions related to how content in thought is derived from perceptual experience. It includes chapters that focus on single issues on perception and cognition, as well as others that relate these issues to an important social construct that involves both perceptual experience and cognitive activities: aesthetics. While the volume includes many diverse views, several prominent themes unite the individual essays: a challenge to the notion of the discreet, and non-temporal, unit of perception, a challenge to the traditional divide between perception and cognition, and a challenge to the traditional divide between unconscious and conscious intentionality. Additionally, the chapters discuss the content of perceptual experience, the value of traditional notions of content, disjunctivism, adverbialism, and phenomenal experience. The final section of essays dealing with perception and cognition in aesthetics features work in experimental aesthetics and unique perspectives from artists and gallerists working outside of philosophy. Perception, Cognition and Aesthetics is a timely volume that offers a range of unique perspectives on debates in philosophy of mind surrounding perception and cognition. It will also appeal to scholars working in aesthetics and art theory who are interested in the ways these debates influence our understanding of art.
Beyond Opposites By: Frank Ruppert Beyond Opposites is an analysis of the malaise suffered by western civilization today. It fixes the blame upon the philosophy of rationalism. Rationalism denies the importance and even the existence of transcendence as a determinant of both reality and our knowledge of it. Author Frank Ruppert develops a philosophy in which reality consists of tensions between transcendence and immanence and our knowledge of those tensions includes an experience of transcendental attraction that has an impact upon problem solving.