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The central theme of Connections Remembered is the ancient African origins of humanity and civilization, framed around the impact of these historical hallmarks on healthy Black identity development. It is an easy-to-read, yet scientifically validated account of the remarkable accomplishments of ancient Africa and her people. This new edition emphasizes the inextricable linkage between Black self-concept and what Black people are taught through the Eurocentric curricula's expression of African Americans' historical roots. It debunks the flawed and psychically devastating view that Black people's beginnings were as dehumanized plantation slaves. It is written for adults and is concerned with augmenting the education of Black children in American schools especially during their identity-shaping formative years. The book reconnects African and African American history as one continuous narrative, not two disconnected stories; this is key to overcoming our fragmented inner selves and restoring healthy communities. Maps, charts, suggested activities and thought starters are included in each of the eight sections to better engage with the content.
This edition of African Civilizations, first published in 2001, re-examines the physical evidence for developing social complexity in tropical Africa.
The result of years of work by scholars from all over the world, The UNESCO General History of Africa reflects how the different peoples of Africa view their civilizations and shows the historical relationships between the various parts of the continent. Historical connections with other continents demonstrate Africa's contribution to the development of human civilization. Each volume is lavishly illustrated and contains a comprehensive bibliography.
Intended for those interested in the African continent and the diversity of human history, this work looks at Africa's past and reflects on the changing ways it has been imagined and represented. It illustrates key themes in modern thinking about Africa's history with a range of historical examples.
This book is a call on Africans and non-Africans to once more believe in the possibility of a better future for Africa. In these pages, Stan Chu Ilo writes of his experience and the experiences of many young Africans like himself who are disturbed by the present condition of Africa. He writes about the challenges facing most Africans who are growing up in the African continent without any hope of quality education, without any guarantee of adequate food, water, housing, and clothing; without any hope of getting a job, and without any prospect of living in peace with their neighbors. He writes of the sad situation of millions of young Africans who are dying of malaria and HIV/AIDS, and the African women whose fate and fortune have been shackled by a male-dominated society. He questions the bases of the existence of the failed states of Africa, who are caught up in a cycle of violence and disorder and who are not asking the right questions about the future of their nations. He argues that corruption, excessive authoritarianism, a stubborn hold on power, and lack of openness to consensus-building among some African leaders insult the cultural value of Africans with regard to a sense of community, love and solidarity. He also writes of the pain of globalization, the debt burden, immigration and trade restrictions on Africans and African countries, exploitation of ordinary Africans by fellow Africans and Western governments and business conglomerates. He wonders why many Western nations should turn their backs on Africa, when they all share some responsibility in bringing Africa to her knees. However, even though many Africans have become exhausted in the battle for national survival and fora living space to pursue their ordered ends, this book proposes that Africans should not claim perpetual victimhood, rather they should stand up once more and work for a better tomorrow, which is possible, and within their reach. Ilo insists that the imposing mountains of economic and social ruin; the rising moans and groans of numberless Africans, should not weaken the inner energy and ardent hopes of millions of Africans struggling against the untested assumption, that the cracking social, political, and economic foundations of present day Africa, are incapable of supporting the structures of a new Africa. The face of Africa today is ugly, but behind the ugly face is the beauty that has been distorted by historical and cultural factors. The present condition of Africa is only the sign of the urgent need for the peoples of Africa to brace up for the long and hard journey to reclaim their future. Ilo outlines how non-Africans who are interested in the African condition can be involved with the peoples of Africa. A proper understanding of the African continent and her peoples, her history and cultural evolution is a necessary first step for those who wish to be engaged with the Africans. His total picture approach model as the key to interpreting the African condition and in comprehensively addressing the challenges facing Africa, offers a helpful and original tool in understanding Africa. It helps to overcome the stereotypes, prejudices and paternalism which non-Africans apply in their reading of African history and their relation with the African reality. With masterly skills, a keen sense of history, a balanced perspective and objectivity, Ilo identifies the constraints to growth andinnovation in Africa in terms of the low stocks in the human-capital and cultural development. He introduces a new concept in the interpretation of the African condition: homelessness in terms of cultural and existential crises that confront Africans today. His conclusion is that cultural and human development is the irreducible decimal in any proposal for the transformation of the continent; that grassroots village-based action should be preferred over bogus and unworkable national approaches to African development.
The quest for a theological connection with the heinous transatlantic chattel slave trade in Africans is an academically and intellectually lignum vitae nut to crack. It must be cracked by all means necessary to do a measured dose of justice to the subject of the slave trade that British academic and encomium scholars have been treating for centuries with impunity that it has no relevance theologically and philosophically, ignoring the historical and racial facts that British proslavery groups defended and opposed the abolition of the brutal and immoral forced enslavement of Africa on biblical grounds with a bent theology and misleading hermeneutics. (The notebook of Rev. Dr. James Ramsay is a solid evidence of how British proslavery movement operated.) This attitude was false, groundless, deceptive, and above all, a massive cover-up of the iniquities and abomination of the slave trade in Africa by an extraordinary committee of presidium syndication, which I shall deal with during the evolution of this significant thesis.
The epic story of the Congo-Océan railroad and the human costs and contradictions of modern empire. The Congo-Océan railroad stretches across the Republic of Congo from Brazzaville to the Atlantic port of Pointe-Noir. It was completed in 1934, when Equatorial Africa was a French colony, and it stands as one of the deadliest construction projects in history. Colonial workers were subjects of an ostensibly democratic nation whose motto read “Liberty, Equality, Fraternity,” but liberal ideals were savaged by a cruelly indifferent administrative state. African workers were forcibly conscripted and separated from their families, and subjected to hellish conditions as they hacked their way through dense tropical foliage—a “forest of no joy”; excavated by hand thousands of tons of earth in order to lay down track; blasted their way through rock to construct tunnels; or risked their lives building bridges over otherwise impassable rivers. In the process, they suffered disease, malnutrition, and rampant physical abuse, likely resulting in at least 20,000 deaths. In the Forest of No Joy captures in vivid detail the experiences of the men, women, and children who toiled on the railroad, and forces a reassessment of the moral relationship between modern industrialized empires and what could be called global humanitarian impulses—the desire to improve the lives of people outside of Europe. Drawing on exhaustive research in French and Congolese archives, a chilling documentary record, and heartbreaking photographic evidence, J.P. Daughton tells the epic story of the Congo-Océan railroad, and in doing so reveals the human costs and contradictions of modern empire.
This collection takes on the problem of representing race in the context of a master language and culture. These essays discuss this problem in terms of the ongoing struggle to redefine the self as speaker, that is, to re-construe our understanding of history, sexuality, and speech itself in a continuing battle for self-definition. As a totality, these essays explode the notion of race as a natural boundary between groups and pose a variety of possible constructions that force us to accept race not as a category, but as a practice. Kostas and Linda Myrsiades have brought together scholars whose varied essays explore the issues of voice, history, and sexuality in such diverse venues as detective fiction, the Clarence Thomas hearings, the witches of Salem, the Harlem Renaissance, and the work of Toni Morrison, demonstrating that resistance to race-ing is both meaningfully engaged as a cultural possibility and rewritten as a linguistic practice.
"The African presence in ancient America"--Jacket subtitle.
A New York Times Notable Book of 2014 We are doomed to repeat history if we fail to learn from it, but how are we affected by the forces that are invisible to us? What role does Neanderthal DNA play in our genetic makeup? How did the theory of eugenics embraced by Nazi Germany first develop? How is trust passed down in Africa, and silence inherited in Tasmania? How are private companies like Ancestry.com uncovering, preserving and potentially editing the past? In The Invisible History of the Human Race, Christine Kenneally reveals that, remarkably, it is not only our biological history that is coded in our DNA, but also our social history. She breaks down myths of determinism and draws on cutting - edge research to explore how both historical artefacts and our DNA tell us where we have come from and where we may be going.