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Anthropologists study other people and worry about it. In the past this took the form of a professional desire to make our politics always somewhere else and to do with persons characterized as in some way different from ourselves. Now distances shrink and old forms of difference melt as global forces give rise to new processes of differentiation and new possibilities for political collectivities. How does this affect the way we might design a politically relevant anthropology? This book examines these concerns in light of the author's shift from the study of rather distant people to people and places closer to home - a trend to be found within the discipline as a whole. How should anthropology respond to this change, as it increasingly finds itself in stamping grounds where other disciplines are already well-entrenched? How will work being done in anthropology intersect with that in other disciplines? Will anthropologists have anything to offer debates that have been ongoing in these other disciplines, such as those relating to social citizenship and collective identity, regionalism and the constitution of space and place, hegemony and resistance, political organization and cultural expression? Conversely, what can anthropologists learn from the way other disciplines formulate these issues and problems?Written to provoke discussion, this timely book aims to initiate a dialogue not only with anthropologists, but also with those in related disciplines who share a concern with people, politics and modernity. As well as anthropologists, the issues it tackles will be of interest to geographers, economists, political scientists, social historians and sociologists.
Exploring the politics of an anthropologist, this collection of essays is part of a series which addresses social, political and cultural issues confronting human populations throughout the world.
Inequality has drastically increased in many countries around the globe over the past three decades. The widening gap between the very rich and everyone else is often portrayed as an unexpected outcome or as the tradeoff we must accept to achieve economic growth. In this book, three International Monetary Fund economists show that this increase in inequality has in fact been a political choice—and explain what policies we should choose instead to achieve a more inclusive economy. Jonathan D. Ostry, Prakash Loungani, and Andrew Berg demonstrate that the extent of inequality depends on the policies governments choose—such as whether to let capital move unhindered across national boundaries, how much austerity to impose, and how much to deregulate markets. While these policies do often confer growth benefits, they have also been responsible for much of the increase in inequality. The book also shows that inequality leads to weaker economic performance and proposes alternative policies capable of delivering more inclusive growth. In addition to improving access to health care and quality education, they call for redistribution from the rich to the poor and present evidence showing that redistribution does not hurt growth. Accessible to scholars across disciplines as well as to students and policy makers, Confronting Inequality is a rigorous and empirically rich book that is crucial for a time when many fear a new Gilded Age.
The 17 essays in this volume examine first the precepts of the Founding Fathers and their mentors. Then the most significant preconstitutional ideas are outlined, together with analyses of how they harmonize with the Constitution and how they undermine it.
This book is written for all human beings who suffer from mental, physical, and sexual abuse and all human beings with dream, hopes, and talents to become whatever their hearts desires. It feels great to let out your feelings and talk about your mishaps even when they are at the worse peak possible. Holding it in can make things worse. I am living proof. Unfortunately, repeated abuse awaits the ones who are afraid and not knowing. Confront yourself, your past, and begin your new wonderful future. We all deserve a good life. Life is only what you make it.
This volume is an exploration of the ways in which political economy as a mode of analysis moves anthropology toward a vital, politically engaged form of scholarship. It advances the understanding of the struggles of ordinary people in the face of capitalist change. In the current economic moment when such changes are tumultuous and the instabilities of capitalism are starkly revealed, this book responds to the urgent need for theoretical and methodological approaches for understanding the forces that shape our contemporary world. Through ethnographic investigations of the quotidian, and through the thematic of politics, history and livelihoods, which distinguish Marxist political economy in the field of anthropology, the authors here reveal the increasing complexity of everyday lives. Using examples derived from fieldwork carried out across diverse geographical locations, the authors pay particular attention to historical conditions shaping the peoples’ life trajectories. In so doing the authors engage critically, and with differing emphases, with political economy and Marxism as a mode of inquiry. This book illustrates the productive tension between observations emerging from the field and theoretical debates that is generated by anthropological ethnography.
After the September 11, 2001 attacks the United States went to war. With thousands of Americans killed, billions of dollars in damage, and aggressive military and security measures in response, we are still living with the war a decade later. A change of presidential administration has not dulled controversy over the most fundamental objectives, strategies and tactics of the war, or whether it is even a war. This book clears the air over the meaning of 9/11, and sets the stage for a reasoned, clear, and considered discussion of the future with a collection of essays commemorating the 10th anniversary of the attacks. The contributors include supporters and critics of the war on terrorism, policymakers and commentators, insiders and outsiders, and some of the leading voices inside and outside government.
Barbarians are back. These small, highly mobile, and stateless groups are no longer confined to the pages of history; they are a contemporary reality in groups such as the Taliban, Al-Qaeda, and ISIL. Return of the Barbarians re-examines the threat of violent non-state actors throughout history, revealing key lessons that are applicable today. From the Roman Empire and its barbarian challenge on the Danube and Rhine, Russia and the steppes to the nineteenth-century Comanches, Jakub J. Grygiel shows how these groups have presented peculiar, long-term problems that could rarely be solved with a finite war or clearly demarcated diplomacy. To succeed and survive, states were often forced to alter their own internal structure, giving greater power and responsibility to the communities most directly affected by the barbarian menace. Understanding the barbarian challenge, and strategies employed to confront it, offers new insights into the contemporary security threats facing the Western world.
Just two weeks before his death in January 1999, George L. Mosse, one of this century's great historians, finished writing his memoir, a fascinating and fluent account of a remarkable life that spanned three continents and many of the major events of the twentieth century. Writing about the events of his life through a historian's lens, Mosse gives us a personal history of our century. This is a story told with the clarity, passion, and verve that entranced thousands of Mosse's students and that countless readers have found, and will continue to find, in his scholarly books. This book describes Mosse's opulent childhood in Weimar Berlin; his exile in Parts and England, including boarding school and study at Cambridge University; his second exile in the U.S. at Haverford, Harvard, Iowa, and Wisconsin; and his extended stays in London and Jerusalem. Mosse also deals with matters of personal identity. He discusses being a Jew and his attachment to Israel and Zionism. He addresses has gayness, his coming out, and his growing scholarly interest in issues of sexuality. This touching memoir, sometimes harrowing, often humorous, is guided in part by Mosse's belief that "what man is, only history tells," and by his constant themes of the fate of liberalism, the defining events that can bring about the generational political awakenings of youth (from the anti-fascism struggles of the 1930s to the campus anti-war movement of the 1960s, the meanings of masculinity and racial and sexual stereotypes, the enigma of exile, and - most of all - the importance of finding one's self through the pursuit of truth, and through an honest and unflinching analysis of one's place in the context of the times
A Handbook of Principia for the Biblical Christian as he faces the music of the endtime. Begins with Biblical principles for music; Biblical separation and music; deals with contemporary music from rock to Gospel to contemporary Christian.