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This book brings a crucial perspective to the examination of religion and politics in the Middle East and North Africa (MENA) by focusing on the roles that Christian communities play in this region. Acknowledging and exploring their political activity represents a much-needed contribution to the MENA literature, which overwhelmingly focuses on Islam. Through a collection of country case studies utilizing a variety of analytic methods, the contributors to this collection demonstrate how various Christian groups act as rational, strategic political actors seeking to protect and promote the interests of their organizations and members. The cases explored here elaborate upon how Christians in the MENA region navigate their minority status and respond to local ideas of citizenship that often relegate them to second-class status. The chapters also examine how MENA Churches draw on transnational networks to augment their local political influence. This volume is an important work for understanding contemporary politics in the MENA region, and advances the study of religion’s role in politics more generally. The chapters in this book were originally published as a special issue of the journal Religion, State and Society.
Christians and the Middle East Conflict deals with the relationship of Christians and Christian theology to the various conflicts in the Middle East, a topic that is often sensationalized but still insufficiently understood. Political developments over the last two decades, however, have prompted observers to rediscover and examine the central role religious motivations play in shaping public discourses. This book proceeds on the assumption that neither a focus on the eschatological nor a narrow understanding of the plight of Christians in the Middle East is sufficient. Instead, it is necessary to understand Christians in context and to explore the ways that Christian theology applies through the actions of Christians who have lived and continue to live through conflict in the region either as native inhabitants or interested foreign observers. This volume addresses issues of concern to Christians from a theological perspective, from the perspective of Christian responses to conflict throughout history, and in reflection on the contemporary realities of Christians in the Middle East. The essays in this volume combine contextual political and theological reflections written by both scholars and Christian activists and will be of interest to students and scholars of Politics, Religion and Middle East Studies.
Christians and the Middle East Conflict deals with the relationship of Christians and Christian theology to the various conflicts in the Middle East, a topic that is often sensationalized but still insufficiently understood. Political developments over the last two decades, however, have prompted observers to rediscover and examine the central role religious motivations play in shaping public discourses. This book proceeds on the assumption that neither a focus on the eschatological nor a narrow understanding of the plight of Christians in the Middle East is sufficient. Instead, it is necessary to understand Christians in context and to explore the ways that Christian theology applies through the actions of Christians who have lived and continue to live through conflict in the region either as native inhabitants or interested foreign observers. This volume addresses issues of concern to Christians from a theological perspective, from the perspective of Christian responses to conflict throughout history, and in reflection on the contemporary realities of Christians in the Middle East. The essays in this volume combine contextual political and theological reflections written by both scholars and Christian activists and will be of interest to students and scholars of Politics, Religion and Middle East Studies.
Conflict, Conquest, and Conversion surveys two thousand years of the Christian missionary enterprise in the Middle East within the context of the region's political evolution. Its broad, rich narrative follows Christian missions as they interacted with imperial powers and as the momentum of religious change shifted from Christianity to Islam and back, adding new dimensions to the history of the region and the nature of the relationship between the Middle East and the West. Historians and political scientists increasingly recognize the importance of integrating religion into political analysis, and this volume, using long-neglected sources, uniquely advances this effort. It surveys Christian missions from the earliest days of Christianity to the present, paying particular attention to the role of Christian missions, both Protestant and Catholic, in shaping the political and economic imperialism of the nineteenth and twentieth centuries. Eleanor H. Tejirian and Reeva Spector Simon delineate the ongoing tensions between conversion and the focus on witness and "good works" within the missionary movement, which contributed to the development and spread of nongovernmental organizations. Through its conscientious, systematic study, this volume offers an unparalleled encounter with the social, political, and economic consequences of such trends.
What does religion mean in people's daily lives? In what ways is it a component of ethnic identity? How do religious identities and structures relate to other social identities and structures and to political and economic institutions and behavior? How can Muslim-Christian relations be understood in the context of the emergence of the world capitalist system? These are some of the questions addressed by the authors of this volume. Their collective goal--growing out of a desire to understand the continuing war in Lebanon--is to study the circumstances under which religious differences become politically salient.
The connections between religion and violence are complex and multifaceted. From the conflicts in Middle East and the Balkans to those in Southeast Asia and beyond, religion frames and legitimates political violence. Moreover, in international relations since 9/11, religious language and metaphors have acquired a new significance. In this context the emerging consensus appears to be not only that violence is intrinsic to religion, but also that religions incite, legitimate, and intensify political violence. However, such an unambiguous indictment of religions is incomplete in that it fails both to appreciate significant counter examples and to recognize the diversity that exists within religions on the issue of violence, particularly the religious roots of pacifism and the ethics of non-violence. This collection explores aspects of this ambivalence between religion and violence. It focuses on traditions of legitimation and pacifism within the three monotheistic religions: Judaism, Christianity and Islam, and concludes with an examination of this ambivalence as it unfolds in each tradition's engagement with the politics of gender.
Dumper explores how religious and political interests compete for control of the Old City of Jerusalem, and how this competition affects the Middle East conflict as a whole.
Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.
America’s engagement with the Arab world stretches back far beyond the Iraq wars. According to Milton Viorst, the current conflict is simply the latest round in a 1,400-year struggle between Christianity and Islam, in which the United States became a participant only in the last century. Today, the Bush Doctrine aims to free the Arab peoples from political oppression and create a democratic Iraq. So why are Arabs, and Iraqis in particular, so suspicious of our efforts? The explanation, Viorst says, is simple: “What the American leadership has miscalculated, or simply dismissed, is Arab nationalism.” In Storm from the East, Viorst offers a balanced, lucid, and vital history of America’s uneasy relationship with the Arab world and argues that brutal conflict in the region will continue until the West, with the United States taking the lead, honors the Arabs’ insistence on deciding their own destiny. Viorst examines the long struggle of the Arab world to overthrow Western hegemony. He explores the Arab experiences with democracy and military despotism; Nasserite socialism in Egypt and Ba’athism in Syria and Iraq; tribal monarchy in Saudi Arabia and Jordan; guerrilla warfare waged by the Palestinians; and, finally, Islamic rebellion culminating in Osama bin Laden’s extremist al-Qaeda. All have the same goal: the liberation of the Arabs from foreign domination. Storm from the East is a powerful work that, like no other, limns the political, religious, and social roots of Arab nationalism and the present-day unrest in the Middle East.
Employing a sizeable collection of data on party members, activists, and elites, Geoffrey Layman examines the role of religion in the Democratic and Republican parties, and the ways in which religion has influenced the political process from the early 1960s through the late 1990s.