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T.F. Torrance’s Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that ‘ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.’ Out of this conviction grew a comprehensive doctrine of the Church ‘in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.’ In this second volume, Torrance’s thought on inter-denominational cooperation in light of the Church’s mission is presented. He begins by suggesting that ‘the lines of conflict and agreement in the Church coincide less and less with the frontiers of the historic communions’. This opens the door for greater union between those communion, but also exposes significant challenges to unity within them. Addressing the major debates on the sacraments of baptism and the Eucharist, along with the priesthood and biblical exegesis, Torrance proposes a constructive way forward sealed by ‘reconciliation in the Body and Blood of Christ’.
Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.
In this exciting volume, new and emerging voices join senior Reformed scholars in presenting a coherent and impassioned articulation of Calvinism for today's world. Evangelical Calvinism represents a mood within current Reformed theology. The various contributors are in different ways articulating that mood, of which their very diversity is a significant element. In attempting to outline features of an Evangelical Calvinism, a number of the contributors compare and contrast this approach with that of Federal Calvinism currently dominant in North American Reformed theology, challenging the assumption that Federal Calvinism is the only possible expression of orthodox Reformed theology. This book does not, however, represent the arrival of a "new Calvinism" or even a "neo-Calvinism," if by those terms are meant a novel reading of the Reformed faith. An Evangelical Calvinism highlights a Calvinistic tradition that has developed particularly within Scotland, but is not unique to the Scots. The editors have picked up the baton passed on by John Calvin, Karl Barth, Thomas Torrance, and others, in order to offer the family of Reformed theologies a reinvigorated theological and spiritual ethos. This volume promises to set the agenda for Reformed-Calvinist discussion for some time to come.
Thomas F. Torrance is regarded as one of the foremost Reformed theologians of the second half of the twentieth century. He taught for thirty years at New College, University of Edinburgh, Scotland, until his retirement in 1979. He has written extensively, contributing more than twenty major works of theology and hundreds of articles in a variety of languages. In this book Elmer Coyler provides access to Torrance's voluminous writings. Demonstrating the profoundly trinitarian and evangelical spirit of Torrance's theology, Coyler also captures his concern to formulate a renewed theological method in the tradition of Athanasius. Coyler helps us see how, in Torrance's view and practice, a truly scientific approach must be godly in order to be accurate and faithful.
In this volume, Jason Radcliff offers an introduction, critical appreciation, and constructive extension of the Orthodox-Reformed Theological Dialogue spearheaded by Thomas F. Torrance in the late 1980s and early 1990s. Focusing upon the Greek Patristic foundations of the Dialogue, as seen particularly in the “shared rapport” between Torrance and Archbishop Methodios Fouyas as well as the monumental theological outcome of the Dialogue, “The Agreed Statement on the Holy Trinity,” a document that claims to cut behind the issue of the filioque, this book also highlights some of the notable conversations that went on “behind the scenes” of the Dialogue as seen in the photos, the unpublished Official Minutes, and correspondence between Torrance and other major figures, namely George Dragas, Methodios Fouyas, and The Patriarch of Constantinople himself, about such topics such as the Athanasian doctrine of the Trinity, Barthian Christocentrism, and John Zizioulas’ existentialism. The book includes selections from unpublished minutes and photographs as well as out-of-print documents—such as Torrance’s “Memoranda on Orthodox/Reformed Relations” and “Common Reflection” as well as “The Agreed Statement on the Holy Trinity.” Radcliff argues that the Dialogue’s ecumenical use and creative interpretation of the Trinitarian and Christocentric theology of the Greek Fathers is profoundly relevant for contemporary Trinitarian theology.
Continuing the discussion initiated in volume one, volume two of Evangelical Calvinism further articulates the central motifs of this mood within Reformed theology by examining themes having to do with dogmatics and devotion. After further clarifying the methodological and dogmatic aspects common to an Evangelical Calvinism, the heart of the present volume is an explication of the vicarious ministry of Christ as it is worked out in its diverse theological dimensions. The volume offers constructive accounts of various aspects of liturgy, sacraments, and doxology, showing the vitality and lived spirituality of this Christian vision of faith and practice. Both advocates and critics of Evangelical Calvinism now have an extended and thorough body of work with which to interact. As with volume 1, this volume promises to set the agenda for contemporary and constructive Reformed studies in a way that provides an alternative to neo-Calvinism and Westminster Calvinism alike.
This book analyses T. F. Torrance's theology of incarnation. His theology is built upon several crucial presuppositions. This book examines these presuppositions and their role within the framework of Torrance's theology. It explores its unitary structure by analyzing his fundamental methods in hermeneutics, dialectics, natural theology, and natural science. In particular, the study addresses the internal incoherence, inconsistency and seemingly paradoxical nature of his writings (such as the integration of dualistic ideas into a unitary theological structure), and highlights the impact of Barthian theology on his theological formulation.
Through an intimate conversation with the writings of Thomas F. Torrance, Flett articulates a Trinitarian theology of culture. Torrance's work suggests that Christian assumptions in the areas of God, creation, and humanity had an important influenceupon the development of Western scientific culture. This book develops each of these areas of Torrance's thought in order to articulate a theology of culture rooted in a Christian understanding of God as triune, creation as contingent, and human persons as stewards created in the image of God. Drawn together, these three areas of Torrance's thought suggest that human culture and cultural plurality ultimately originate in the creative action of a triune God, mediated through the creative activity of the human creature as it engages a contingent created order in its attempts to foster human flourishing and to bear embodied witness to its Creator. The result is not only a unique contribution to the emerging secondary material on Torrance's work, but also a contribution to the field of theology of culture as a systematic locus in its own right.
If you were told that Christ assumed a fallen human nature, how would you respond? This statement makes many uncomfortable because they believe that to agree with this statement would sacrifice the sinlessness of Jesus. Others have said that this view is heretical and completely undermines what scripture teaches. But does it? In Flesh and Blood, Daniel J. Cameron examines this idea and its critics, such as Oliver Crisp and Kevin Chiarot, to see if it is possible to say that Christ did in fact assume a fallen human nature. Daniel examines one of the most well known proponents of this view, T.F. Torrance, to see if his arguments can overcome those who have critiqued him. Daniel begins by explaining the fallen nature view from the perspective of Torrance. He then moves to explain some of the biggest critiques of this view and then, in chapter 4, seeks to find an answer to the critics. This book ends by examining the role of the Holy Spirit in the life of Christ as it pertains to this question.
Thomas F. Torrance is considered by many to be the most outstanding living Reformed theologian in the Anglo-Saxon world. In The Promise of Trinitarian Theology, Elmer M. Colyer presents a collection of essays critiquing Torrance's work. It explores his place in Reformed theology and his relation to the Greek fathers. Both everyday life and scientific understanding are discussed in the essays within. The Promise of Trinitarian Theology is a hopeful step engaging the works of T. F. Torrance and the theology behind his words.