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After accidentally stealing the life force of a dying demon, Allay became the only human-demon hybrid in existence. Demons feed on human emotions, so Allay decided the safest way to satisfy this need—and still retain some semblance of her humanity—was to open a bar. Here she can drink from, and ease, her patrons’ pain, which has helped her to stay under the demon radar . . . until now. When Allay is attacked and nearly killed by another demon, a human comes to her rescue. Theo Ram is tall, handsome, and mortal—and Allay feels a connection to him she didn’t think she’d ever know. But that bond is tested when the demon community in New York begins to rise up, and two opposing clans fight for power. Now Allay is caught in the middle, and she must decide where her loyalties lie.
A bartender on the Lower East Side where she can ease and draw energy from her patrons' pain, Allay, half human, half demon, must broker a truce among New York City's most powerful demons, which forces her underground and into a world of misfits and loners who have no other place to go. Original.
Situated at the crossroads of history and literary studies, this book examines confession's place at the heart of French demonology. Drawing on evidence from published treatises, the writings of skeptics such as Montaigne, and the documents from a witchcraft trial, Virginia Krause shows how demonologists erected their science of demons on the confessed experiences of would-be witches.
KENNER/DEMONS ARE FOREVER
"If Faust were a 21st century metal-minded former punk with too much libido and a major attitude problem, this would be her story."
On September 20, 1587, Walpurga Hausmännin of Dillingen in southern Germany was burned at the stake as a witch. Although she had confessed to committing a long list of maleficia (deeds of harmful magic), including killing forty—one infants and two mothers in labor, her evil career allegedly began with just one heinous act—sex with a demon. Fornication with demons was a major theme of her trial record, which detailed an almost continuous orgy of sexual excess with her diabolical paramour Federlin "in many divers places, . . . even in the street by night." As Walter Stephens demonstrates in Demon Lovers, it was not Hausmännin or other so-called witches who were obsessive about sex with demons—instead, a number of devout Christians, including trained theologians, displayed an uncanny preoccupation with the topic during the centuries of the "witch craze." Why? To find out, Stephens conducts a detailed investigation of the first and most influential treatises on witchcraft (written between 1430 and 1530), including the infamous Malleus Maleficarum (Hammer of Witches). Far from being credulous fools or mindless misogynists, early writers on witchcraft emerge in Stephens's account as rational but reluctant skeptics, trying desperately to resolve contradictions in Christian thought on God, spirits, and sacraments that had bedeviled theologians for centuries. Proof of the physical existence of demons—for instance, through evidence of their intercourse with mortal witches—would provide strong evidence for the reality of the supernatural, the truth of the Bible, and the existence of God. Early modern witchcraft theory reflected a crisis of belief—a crisis that continues to be expressed today in popular debates over angels, Satanic ritual child abuse, and alien abduction.
New York Times bestselling author Jeff Rovin has held readers in breathless suspense with his Tom Clancy’s Op-Center novels. He has created compelling characters with vividly rendered emotions and actions. His page-turning thrillers have addressed questions of good and evil in our times. Now, Rovin confronts the question of Good and Evil on the ultimate battleground. A human soul hangs in the balance, and thousands of years of religious teachings depict only the beginning of the fight for dominion over man. Psychologist Sarah Lynch is stunned when one of her young patients hangs himself. Evidence reveals that Fredric had become a Satanist. Intending to solve the puzzle of Fredric’s death, Sarah attempts to conjure the devil—surely then she will understand what the teenager was thinking. Sarah knows that belief in God and the Devil is a construct of the human mind and that people contain within them both good and evil. Her own family is the perfect example. Sarah’s mother is still in denial about her dead husband’s alcoholism, but acts as a wonderful grandparent to the son of the family’s live-in housekeeper. Her alcoholic brother bounces from girlfriend to girlfriend and job to job, but is always there when Sarah needs him. And Sarah herself? She lost her faith more than a decade ago, during a personal crisis. But she is dedicated to giving others the help she did not receive. Even the nun who is Sarah’s best friend cannot break through Sarah’s shield of cynicism. But Satan can. The Devil himself rises in Sarah’s office, sometimes a being of dark smoke and sometimes a creature of all-too-perfect, seductive flesh. Most disturbing is Satan’s claim that only by following him can people find real happiness. In the Devil’s theology, God is a brutal, jealous bully. And as God and Satan battle for Sarah’s soul, Sarah comes to believe him. She forgets that he is the Master of Lies . . . .
Published anonymously in 1824, this gothic mystery novel was written by Scottish author James Hogg. The Private Memoirs and Confessions of a Justified Sinner was published as if it were the presentation of a century-old document. The unnamed editor offers the reader a long introduction before presenting the document written by the sinner himself.
A fascinating and unnerving book, Afraid is a must-read that equips all Christians to recognize the devil's influence in our society and to act on it. Robert Bennett describes real events and actual confessions people have shared with him of demonic encounters-in America, in our modern age. Summoning demons, interacting with "ghosts" and holding séances led to what many may call horrifying hallucinations and even schizophrenia. But for many Americans, these things are their spirituality. How can we break free from the despair and crushing fear that such encounters can bring? How do we come to the aid of our neighbors who are lost in Satan's deceptions? Bennett points us to the only way out: God's grace and the medicines He gives to His people. Book jacket.