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Rev. Wiatt's diary covered 1861-1865.
The Rev. William E. Wiatt was known as one of the most laborious chaplains in the Confederate Army and was one of the very few Civil War army chaplains who stayed with the same regiment throughout the War. His was a very local in-the-ranks sort of chaplaincy. He carried the rifles of weak or sick soldiers, and served as nurse, teacher, librarian, mentor and father figure to men of the 26th Virginia Infantry.
Both Prayed to the Same God is the first book-length, comprehensive study of religion in the Civil War. While much research has focused on religion in a specific context of the civil war, this book provides a needed overview of this vital yet largely forgotten subject of American History. Writing passionately about the subject, Father Robert Miller presents this history in an accessible but scholarly fashion. Beginning with the religious undertones in the lead up to the war and concluding with consequences on religion in the aftermath, Father Miller not only shows us a forgotten aspect of history, but how our current historical situation is not unprecedented.
Darius Hubert (1823‒1893), a French-born Jesuit, made his home in Louisiana in the 1840s and served churches and schools in Grand Coteau, Baton Rouge, and New Orleans. In 1861, he pronounced a blessing at the Louisiana Secession Convention and became the first chaplain of any denomination appointed to Confederate service. Hubert served with the First Louisiana Infantry in Robert E. Lee’s Army of Northern Virginia for the entirety of the war, afterward returning to New Orleans, where he continued his ministry among veterans as a trusted pastor and comrade. One of just three full-time Catholic chaplains in Lee’s army, only Hubert returned permanently to the South after surrender. In postwar New Orleans, he was unanimously elected chaplain of the veterans of the eastern campaign and became well-known for his eloquent public prayers at memorial events, funerals of prominent figures such as Jefferson Davis, and dedications of Confederate monuments. In this first-ever biography of Hubert, Katherine Bentley Jeffrey offers a far-reaching account of his extraordinary life. Born in revolutionary France, Hubert entered the Society of Jesus as a young man and left his homeland with fellow Jesuits to join the New Orleans mission. In antebellum Louisiana, he interacted with slaves and free people of color, felt the effects of anti-Catholic and anti-Jesuit propaganda, experienced disputes and dysfunction with the trustees of his Baton Rouge church, and survived a near-fatal encounter with Know-Nothing vigilantism. As a chaplain with the Army of Northern Virginia, Hubert witnessed harrowing battles and their equally traumatic aftermath in surgeons’ tents and hospitals. After the war, he was a spiritual director, friend, mentor, and intermediary in the fractious and politically divided Crescent City, where he both honored Confederate memory and promoted reconciliation and social harmony. Hubert’s complicated and tumultuous life is notable both for its connection to the most compelling events of the era and its illumination of the complex and unexpected ways religion intersected with politics, war, and war’s repercussions.
Throughout the Civil War, soldiers and civilians on both sides of the conflict saw the hand of God in the terrible events of the day, but the standard narratives of the period pay scant attention to religion. Now, in God's Almost Chosen Peoples, Li
Civil War scholars have long used soldiers’ diaries and correspondence to flesh out their studies of the conflict’s great officers, regiments, and battles. However, historians have only recently begun to treat the common Civil War soldier’s daily life as a worthwhile topic of discussion in its own right. The View from the Ground reveals the beliefs of ordinary men and women on topics ranging from slavery and racism to faith and identity and represents a significant development in historical scholarship—the use of Civil War soldiers’ personal accounts to address larger questions about America’s past. Aaron Sheehan-Dean opens The View from the Ground by surveying the landscape of research on Union and Confederate soldiers, examining not only the wealth of scholarly inquiry in the 1980s and 1990s but also the numerous questions that remain unexplored. Chandra Manning analyzes the views of white Union soldiers on slavery and their enthusiastic support for emancipation. Jason Phillips uncovers the deep antipathy of Confederate soldiers toward their Union adversaries, and Lisa Laskin explores tensions between soldiers and civilians in the Confederacy that represented a serious threat to the fledgling nation’s survival. Essays by David Rolfs and Kent Dollar examine the nature of religious faith among Civil War combatants. The grim and gruesome realities of warfare—and the horror of killing one’s enemy at close range—profoundly tested the spiritual convictions of the fighting men. Timothy J. Orr, Charles E. Brooks, and Kevin Levin demonstrate that Union and Confederate soldiers maintained their political beliefs both on the battlefield and in the war’s aftermath. Orr details the conflict between Union soldiers and Northern antiwar activists in Pennsylvania, and Brooks examines a struggle between officers and the Fourth Texas Regiment. Levin contextualizes political struggles among Southerners in the 1880s and 1890s as a continuing battle kept alive by memories of, and identities associated with, their wartime experiences. The View from the Ground goes beyond standard histories that discuss soldiers primarily in terms of campaigns and casualties. These essays show that soldiers on both sides were authentic historical actors who willfully steered the course of the Civil War and shaped subsequent public memory of the event.
Robert W. Johannsen, professor emeritus of the University of Illinois at Urbana-Champaign, is one of the leading Jacksonian- and Civil War-era historians of his generation. Works such as his Stephen A. Douglas and To the Halls of the Montezumas have cemented his place in period scholarship. He also has mentored literally dozens of professional historians. In his honor, eleven of his students have gathered to contribute new essays on the period's history. On display here are cutting-edge examinations of thought and culture in the late Jacksonian era, new considerations of Manifest Destiny, and fascinating interpretations of the lives of the two political giants of the period, Stephen A. Douglas and Abraham Lincoln. Democratic Party politics and Civil War-era religion also come into play.
When thousands of young men in the North and South marched off to fight in the Civil War, another army of men accompanied them to care for these soldiers’ spiritual needs. In God’s Presence explores how these two cohorts of men, Northern and Southern and mostly Christian, navigated the challenges of the Civil War on battlefields and in military camps, hospitals, and prisons. In wartime, military clergy—chaplains and missionaries—initially attempted to replicate the idyllic world of the antebellum church. Instead they found themselves constructing a new religious world—one in which static spaces customarily invested with religious meaning, such as houses and churches, gave way to dynamic sacred spaces defined by clergy to suit changing wartime circumstances. At the same time, the religious beliefs that soldiers brought from home differed from the religious practices that allowed them to endure during wartime. With reference to Civil War soldiers’ diaries, letters, and memoirs, this book asks how clergy shaped these practices; how they might have differed from camp to battlefield, hospital, or prison; and how this experience affected postbellum religious belief and practice. Religion and war have always been at the center of the human condition, with warfare often leading to heightened religiosity. The Civil War cannot be fully explained without understanding religion’s role in the conflict. In God’s Presence advances this understanding by offering critical insight into the course and consequences of America’s epochal fratricidal war.
No Soap, No Pay, Diarrhea, Dysentery & Desertion is a groundbreaking study of life during the final sixteen months of the Confederacy. Civil War studies normally focus on military battles, campaigns, generals, and politicians, with the common Confederate soldier and Southern civilians receiving only token mention. Using personal accounts from more than two hundred seventy soldiers, farmers, clerks, surgeons, sailors, chaplains, farm girls, nurses, nuns, merchants, teachers and wives, author Jeff Toalson has created a compilation that is remarkable in its simplicity and stunning in its scope. These soldiers and civilians wrote remarkable letters and kept astonishing diaries and journals. They discussed disease, slavery, inflation, religion, desertion, blockade running, and their never-ending hope that the war would be over before their loved ones died. As in all wars, these are the people who suffer the most-and glory is hard to find amid lice, dysentery, starvation, and death. A significant contribution to Civil War literature, No Soap, No Pay, Diarrhea, Dysentery & Desertion will open vistas to a side of the war with which most are only mildly familiar. The words of these individuals are an honest, powerful, and poetic portrayal of the war's effect on their lives.