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West is a concept widely used in international relations, but we rarely reflect on what we mean by the term. Conceptions of and what the West is vary widely. This book examines conceptions of the West drawn from writers from diverse historical and intellectual contexts, revealing both interesting parallels and points of divergence. It also reflects on implications of these different perceptions of how we understand the role of the West, and its interactions with other civilizational identities.
West is a concept widely used in international relations, but we rarely reflect on what we mean by the term. Conceptions of and what the West is vary widely. This book examines conceptions of the West drawn from writers from diverse historical and intellectual contexts, revealing both interesting parallels and points of divergence. It also reflects on implications of these different perceptions of how we understand the role of the West, and its interactions with other civilizational identities.
This volumes engages with the 'Global(izing) International Relations' debate, which is marked by the emerging tensions between the steadily increasing diversity and persisting dividing lines in today's International Relations (IR) scholarship. Its international cast of scholars draw together a diverse set of theoretical and methodological approaches, and a multitude of case studies focusing on IR scholarship in African and Muslim thought, as well as in countries such as China, Iran, Australia, Russia and Southeast Asian and Latin American regions. The following questions underpin this study: how is IR practiced beyond the West, and which theoretical alternatives are there for Western IR concepts? Fundamentally, what divides today's IR scholarship in light of its geo-epistemological diversity? This volume identifies shortcomings in the existing debate and offers new pathways for future research.
The "Russian Idea" in International Relations identifies different approaches within Russian Civilizational tradition — Russia’s nationally distinctive way of thinking — by situating them within IR literature and connecting them to practices of the country’s international relations. Civilizational ideas in IR theory express states’ cultural identification and stress religious traditions, social customs, and economic and political values. This book defines Russian civilizational ideas by two criteria: the values they stress and their global ambitions. The author identifies leading voices among those positioning Russia as an exceptional and globally significant system of values and traces their arguments across several centuries of the country’s development. In addition, the author explains how and why Russian civilizational ideas rise, fall, and are replaced by alternative ideas. The book identifies three schools of Russian civilizational thinking about international relations – Slavophiles, Communists, and Eurasianists. Each school focuses on Russia’s distinctive spiritual, social, and geographic roots, respectively. Each one is internally divided between those claiming Russia’s exceptionalism, potentially resulting in regional autarchy or imperial expansion, and those advocating the Russian Idea as global in its appeal. Those favoring the latter perspective have stressed Russia’s unique capacity for understanding different cultures and guarding the world against extremes of nationalism and hegemony in international relations. This book will be of interest to students and scholars of Russian foreign policy, Russia–Western relations, IR theory, diplomatic studies, political science, and European history, including the history of ideas.
What is—and what was—“the world”? Though often treated as interchangeable with the ongoing and inexorable progress of globalization, concepts of “world,” “globe,” or “earth” instead suggest something limited and absolute. This innovative and interdisciplinary volume concerns itself with this central paradox: that the complex, heterogeneous, and purportedly transhistorical dynamics of globalization have given rise to the idea and reality of a finite—and thus vulnerable—world. Through studies of illuminating historical moments that range from antiquity to the era of Google Earth, each contribution helps to trace the emergence of the world in multitudinous representations, practices, and human experiences.
A host of voices has risen to challenge Western core dominance of the field of International Relations (IR), and yet, intellectual production about world politics continues to be highly skewed. This book is the second volume in a trilogy of titles that tries to put the "international" back into IR by showing how knowledge is actually produced around the world. The book examines how concepts that are central to the analysis of international relations are conceived in diverse parts of the world, both within the disciplinary boundaries of IR and beyond them. Adopting a thematic structure, scholars from around the world issues that include security, the state, authority and sovereignty, globalization, secularism and religion, and the "international" - an idea that is central to discourses about world politics but which, in given geocultural locations, does not necessarily look the same. By mapping global variation in the concepts used by scholars to think about international relations, the work brings to light important differences in non-Western approaches and the potential implications of such differences for the IR discipline and the study of world politics in general. This is essential reading for anyone who is concerned about the history, development and future of International Relations.
This wide-ranging, historically informed study examines the career of the culture concept and related notions of context in comparative and international politics, tracing connections through the disciplines of anthropology and history as well as through issues in nationalism and democracy.
Contends that Said's interpretation of the secular is not the utter opposite of religion in the modern globalized world.
Focusing on contemporary challenges, this major new Handbook offers a wide-ranging collection of cutting-edge essays from leading scholars in the field of Security Studies. The field of Security Studies has undergone significant change during the past twenty years, and is now one of the most dynamic sub-disciplines within International Relations. It now encompasses issues ranging from pandemics and environmental degradation to more traditional concerns about direct violence, such as those posed by international terrorism and inter-state armed conflict. A comprehensive volume, comprising articles by both established and up-and-coming scholars, the Handbook of Security Studies identifies the key contemporary topics of research and debate today. This Handbook is a benchmark publication with major importance both for current research and the future of the field. It will be essential reading for all scholars and students of Security Studies, War and Conflict Studies, and International Relations.
At the end of the Cold War, commentators were pondering how far Western ideas would spread; today, the debate seems to be how far Chinese ideas will reach. This volume examines Chinese international relations thought and practices, identifying the extent to which China's rise has provoked fresh geo-strategic and intellectual shifts within Asia.