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The aboriginal people of Australia, Canada, and New Zealand became minorities in their own countries in the nineteenth century. The expanding British Empire had its own vision for the future of these peoples, which was expressed in 1837 by the Select Committee on Aborigines of the House of Commons. It was a vision of the steps necessary for them to become civilized, Christian, and citizens -- in a word, assimilated. This book provides the first systematic and comparative treatment of the social policy of assimilation that was followed in these three countries. The recommendations of the 1837 committee were broadly followed by each of the three countries, but there were major differences in the means that were used. Australia began with a denial of the aboriginal presence, Canada began establishing a register of all 'status' Indians, and New Zealand began by giving all Maori British citizenship.
Lists of organizations in S.A. working for or with Aborigines and the co-ordination and co-operation between them; official policy; Aboriginal goals; land rights.
Bachelor Thesis from the year 2010 in the subject American Studies - Culture and Applied Geography, grade: 2,3, University of Leipzig (Philologische Fakultät), language: English, abstract: Abstract The purpose of this paper is to draw a comparison between the Cherokee Nation of the United States and the Aborigines of Australia concerning their economic development. Even though the Cherokee Nation and the Australian Aborigines share similar historical backgrounds with regard to a long lasting mistreatment by their prevailing governments, the Cherokee Nation, in contrast to the Australian Aborigines, has been and continues to experience a more successful economic development. This paper analyzes the reasons underlying this contrast. For that, the historical background of the Australian Aborigines and the Cherokee Nation is examined and compared. Since both of them were mistreated by their prevailing governments, their historical backgrounds are compared and the consequences of the mistreatment are applied to their contemporary economic situations. After that, the contemporary economic situations of the two peoples are compared, whereat the distinction between the Cherokee Nation’s economic success and the Aborigine’s economic failure becomes apparent. Finally, the reasons for the different economic development are investigated and in how far the affected peoples or even their governments, as in the case of the Australian Aborigines, are responsible for this difference. The results will be revealed and discussed.
Outlines similar development of policies from assimilationism to cultural adaptation and selfdetermination and what can be learnt from comparison.
Contesting assimilation (Symposia)
In Citizens Plus, Alan Cairns unravels the historical record to clarify the current impasse in negotiations between Aboriginal peoples and the state. He considers the assimilationist policy assumptions of the imperial era, examines more recent government initiatives, and analyzes the emergence of the nation-to-nation paradigm given massive support by the Royal Commission on Aboriginal Peoples. We are battered by contending visions, he argues - a revised assimilation policy that finds its support in the Canadian Alliance Party is countered by the nation-to-nation vision, which frames our future as coexisting solitudes. Citizens Plus stakes out a middle ground with its support for constitutional and institutional arrangements which will simultaneously recognize Aboriginal difference and reinforce a solidarity which binds us together in common citizenship. Selected as a BC Book for Everybody
Combining the perspectives of political, social and cultural history, this book presents a holistic interpretation of the complex relationship between Indigenous and settler Australians during the mid 20th century. The author provides an insightful history of the changing nature of race relations in Australia.
Donna Leslie, a Post-doctoral Research Fellow at The University of Melbourne, sets out to demonstrate how Aboriginal art has questioned the 'assimilationist' policies which prevailed in Australia from the 1930s to the 1970s. Her rigorous and sustained argument, supported by an impressive array of important visual images, reveals an extensive grasp of issues relating not only to the practice and history of art, but also in fields of anthropology, ethnology and sociology. The book is a rare presentation of aspects of the history of Aboriginal art from an Aboriginal perspective, and provides fresh ways of understanding Aboriginal experience. While the author acknowledges the problems faced by Aboriginal peoples, particularly those associated with the former policy of assimilation, her message is positive and encourages a deepening understanding of Aboriginal art, culture and peoples in the spirit of reconciliation. Moreover, she addresses the development of Aboriginal art in the modern Australian city, as well as in the more traditional environment of the land.